महाभारतः mahābhārataḥ - book-1, chapter-69, verse-40

कृतो लोकपरोक्षोऽयं संबन्धो वै त्वया सह ।
तस्मादेतन्मया देवि त्वच्छुद्ध्यर्थं विचारितम् ॥४०॥

40. kṛto lokaparokṣo'yaṁ saṁbandho vai tvayā saha ,
tasmādetanmayā devi tvacchuddhyarthaṁ vicāritam.

40. kṛtaḥ lokaparokṣaḥ ayam sambandhaḥ vai tvayā saha
tasmāt etat mayā devi tvatśuddhyartham vicāritam

40. O queen, this relationship with you was formed without public knowledge. Therefore, I have deliberated upon this for your purification.

Words meanings summery:

• कृतः (kṛtaḥ) - established, formed (done, made)

• लोकपरोक्षः (lokaparokṣaḥ) - out of public view, secret from people

• अयम् (ayam) - this

• सम्बन्धः (sambandhaḥ) - marriage, marital relationship (connection, relationship)

• वै (vai) - indeed, certainly (emphatic particle)

• त्वया (tvayā) - with you (in combination with saha) (by you)

• सह (saha) - with, together with

• तस्मात् (tasmāt) - therefore, from that

• एतत् (etat) - this

• मया (mayā) - by me

• देवि (devi) - O Śakuntalā (O goddess, O queen)

• त्वत्शुद्ध्यर्थम् (tvatśuddhyartham) - for your purification/purity

• विचारितम् (vicāritam) - considered, investigated, deliberated

Words meanings and morphology

कृतः (kṛtaḥ) - established, formed (done, made)

(adjective)

Nominative, masculine, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

From root √kṛ (to do, make) + -ta suffix.

Root: kṛ (class 8)

लोकपरोक्षः (lokaparokṣaḥ) - out of public view, secret from people

(adjective)

Nominative, masculine, singular of lokaparokṣa

lokaparokṣa - concealed from the world, unknown to people, out of sight of the world

Compound formed from loka and parokṣa.

Compound type : tatpurusha (loka+parokṣa)

• loka – world, people, public
  noun (masculine)
• parokṣa – invisible, absent, beyond perception
  adjective (masculine)
  From 'para' (other, beyond) and 'akṣa' (eye).

Note: Agrees with sambandhaḥ.

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

Note: Qualifies "sambandhaḥ".

सम्बन्धः (sambandhaḥ) - marriage, marital relationship (connection, relationship)

(noun)

Nominative, masculine, singular of sambandha

sambandha - connection, relationship, tie, marriage

From sam-√bandh (to bind together).

Prefix: sam

Root: bandh (class 9)

Note: Subject of the sentence.

वै (vai) - indeed, certainly (emphatic particle)

(indeclinable)

Emphatic particle.

त्वया (tvayā) - with you (in combination with saha) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

सह (saha) - with, together with

(indeclinable)

Preposition/postposition governing instrumental case.

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Ablative singular of tad. Used adverbially.

Note: Adverbial usage.

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Subject (or object of passive verb).

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I (pronoun)

Note: Agent in passive construction.

देवि (devi) - O Śakuntalā (O goddess, O queen)

(noun)

Vocative, feminine, singular of devī

devī - goddess, queen, lady

Feminine of deva.

Note: Addressing Śakuntalā.

त्वत्शुद्ध्यर्थम् (tvatśuddhyartham) - for your purification/purity

(indeclinable)

Compound formed from tvat (from tvad, genitive/ablative of yuṣmad) + śuddhi + artha. Used adverbially.

Compound type : tatpurusha (tvad+śuddhi+artha)

• tvad – you
  pronoun
  Stem of the second person pronoun.
• śuddhi – purity, purification, cleansing
  noun (feminine)
  From root √śudh (to purify).
  Root: śudh (class 4)
• artha – purpose, meaning, sake, wealth
  noun (masculine)

Note: Adverbial use indicating purpose.

विचारितम् (vicāritam) - considered, investigated, deliberated

(adjective)

Nominative, neuter, singular of vicārita

vicārita - considered, investigated, deliberated, judged

Past Passive Participle

From prefix vi- + root √car (to move) in causative form cāray + -ta suffix.

Prefix: vi

Root: car (class 1)

Note: Predicate of the sentence with 'etat'.