महाभारतः mahābhārataḥ - book-1, chapter-69, verse-39

तां चैव भार्यां धर्मज्ञः पूजयामास धर्मतः ।
अब्रवीच्चैव तां राजा सान्त्वपूर्वमिदं वचः ॥३९॥

39. tāṁ caiva bhāryāṁ dharmajñaḥ pūjayāmāsa dharmataḥ ,
abravīccaiva tāṁ rājā sāntvapūrvamidaṁ vacaḥ.

39. tām ca eva bhāryām dharmajñaḥ pūjayāmāsa dharmataḥ
abravīt ca eva tām rājā sāntvapurvam idam vacaḥ

39. The king, who understood dharma, honored that wife righteously and then spoke these conciliatory words to her.

Words meanings summery:

• ताम् (tām) - her, that

• च (ca) - and, also

• एव (eva) - indeed, even, certainly

• भार्याम् (bhāryām) - wife

• धर्मज्ञः (dharmajñaḥ) - knower of dharma

• पूजयामास (pūjayāmāsa) - he honored, worshipped

• धर्मतः (dharmataḥ) - according to dharma, righteously

• अब्रवीत् (abravīt) - he spoke, said

• च (ca) - and, also

• एव (eva) - indeed, even, certainly

• ताम् (tām) - her, that

• राजा (rājā) - King Duṣyanta (king)

• सान्त्वपुर्वम् (sāntvapurvam) - accompanied by conciliation, conciliatory

• इदम् (idam) - this

• वचः (vacaḥ) - word, speech

Words meanings and morphology

ताम् (tām) - her, that

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, he, it

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, even, certainly

(indeclinable)

भार्याम् (bhāryām) - wife

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife, one who is to be supported

Gerundive (Passive Future Participle)

From root √bhṛ (to bear, support) + -ya suffix. Feminine form.

Root: bhṛ (class 3)

धर्मज्ञः (dharmajñaḥ) - knower of dharma

(adjective)

Nominative, masculine, singular of dharmajña

dharmajña - one who knows dharma, righteous, virtuous

Compound formed from dharma and jña.

Compound type : tatpurusha (dharma+jña)

• dharma – dharma, righteousness, duty, law
  noun (masculine)
• jña – knowing, knower of
  adjective
  From root √jñā (to know) + -a suffix.
  Root: jñā (class 9)

Note: Refers to the king, Duṣyanta.

पूजयामास (pūjayāmāsa) - he honored, worshipped

(verb)

3rd person , singular, active, past perfect (Lit) of pūj

Periphrastic Perfect

Formed with pūjayā (instrumental of pūjā or verbal stem pūjaya + ā) and the perfect form of √as (to be).

Root: pūj (class 10)

Note: Refers to the king's action.

धर्मतः (dharmataḥ) - according to dharma, righteously

(indeclinable)

Derived from dharma with the suffix -tas, indicating "from" or "according to".

अब्रवीत् (abravīt) - he spoke, said

(verb)

3rd person , singular, active, past imperfect (Laṅ) of brū

Imperfect

Root √brū, 3rd singular active, Imperfect tense (Laṅ).

Root: brū (class 2)

Note: Refers to the king's action.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, even, certainly

(indeclinable)

ताम् (tām) - her, that

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, he, it

राजा (rājā) - King Duṣyanta (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

सान्त्वपुर्वम् (sāntvapurvam) - accompanied by conciliation, conciliatory

(adjective)

Accusative, neuter, singular of sāntvapūrva

sāntvapūrva - preceded by conciliation, conciliatory, gentle, soothing

Compound formed from sāntva and pūrva.

Compound type : tatpurusha (sāntva+pūrva)

• sāntva – conciliation, soothing, gentle
  noun (neuter)
• pūrva – preceded by, before, former
  adjective (masculine)

Note: Qualifies "vacaḥ".

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here

Note: Qualifies "vacaḥ".

वचः (vacaḥ) - word, speech

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying

From root √vac (to speak).

Root: vac (class 2)