महाभारतः mahābhārataḥ - book-1, chapter-122, verse-6

मैवं जीर्णमुपासिष्ठाः सख्यं नवमुपाकुरु ।
आसीत्सख्यं द्विजश्रेष्ठ त्वया मेऽर्थनिबन्धनम् ॥६॥

6. maivaṁ jīrṇamupāsiṣṭhāḥ sakhyaṁ navamupākuru ,
āsītsakhyaṁ dvijaśreṣṭha tvayā me'rthanibandhanam.

6. mā evam jīrṇam upāsiṣṭhāḥ sakhyam navam upākuru |
āsīt sakhyam dvijaśreṣṭha tvayā me arthanibandhanam

6. Do not cling to such an old, worn-out friendship. Instead, cultivate a new one. O best of the twice-born (dvija), my friendship with you was merely based on personal gain.

Words meanings summery:

• मा (mā) - not, do not (prohibitive)

• एवम् (evam) - thus, so, in this manner

• जीर्णम् (jīrṇam) - old, decayed, worn out

• उपासिष्ठाः (upāsiṣṭhāḥ) - you should resort to, you should serve/revere

• सख्यम् (sakhyam) - friendship, companionship

• नवम् (navam) - new, fresh

• उपाकुरु (upākuru) - cultivate, make, bring about

• आसीत् (āsīt) - was, existed

• सख्यम् (sakhyam) - friendship, companionship

• द्विजश्रेष्ठ (dvijaśreṣṭha) - O best among the twice-born (dvija)

• त्वया (tvayā) - by you, with you

• मे (me) - my, with me

• अर्थनिबन्धनम् (arthanibandhanam) - based on gain, dependent on purpose/wealth

Words meanings and morphology

मा (mā) - not, do not (prohibitive)

(indeclinable)

एवम् (evam) - thus, so, in this manner

(indeclinable)

जीर्णम् (jīrṇam) - old, decayed, worn out

(adjective)

Accusative, neuter, singular of jīrṇa

jīrṇa - old, worn out, decayed, digested, infirm

Past Passive Participle

Derived from root jṝ (to wear out, decay).

Root: jṝ (class 9)

उपासिष्ठाः (upāsiṣṭhāḥ) - you should resort to, you should serve/revere

(verb)

2nd person , singular, middle, injunctive (aorist) (luṅ) of upās

Prefix: upa

Root: ās (class 2)

Note: Aorist ātmanepada form with prohibitive particle mā.

सख्यम् (sakhyam) - friendship, companionship

(noun)

Accusative, neuter, singular of sakhya

sakhya - friendship, companionship, alliance

नवम् (navam) - new, fresh

(adjective)

Accusative, neuter, singular of nava

nava - new, fresh, young, recent

उपाकुरु (upākuru) - cultivate, make, bring about

(verb)

2nd person , singular, active, imperative (loṭ) of upakṛ

Prefix: upa

Root: kṛ (class 8)

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Root: as (class 2)

सख्यम् (sakhyam) - friendship, companionship

(noun)

Nominative, neuter, singular of sakhya

sakhya - friendship, companionship, alliance

द्विजश्रेष्ठ (dvijaśreṣṭha) - O best among the twice-born (dvija)

(noun)

Vocative, masculine, singular of dvijaśreṣṭha

dvijaśreṣṭha - best of the twice-born, chief of brahmins

Compound type : tatpuruṣa (dvija+śreṣṭha)

• dvija – twice-born (a brahmin, kshatriya, or vaishya; also bird, tooth)
  noun (masculine)
• śreṣṭha – best, most excellent, pre-eminent
  adjective (masculine)

त्वया (tvayā) - by you, with you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

मे (me) - my, with me

(pronoun)

Genitive, singular of asmad

asmad - I, myself, we

Note: Enclitic form of the genitive singular.

अर्थनिबन्धनम् (arthanibandhanam) - based on gain, dependent on purpose/wealth

(noun)

Nominative, neuter, singular of arthanibandhana

arthanibandhana - bond of purpose/wealth, dependent on self-interest, connected with gain

Compound type : tatpuruṣa (artha+nibandhana)

• artha – purpose, aim, meaning, wealth, material gain, object
  noun (masculine)
• nibandhana – binding, tie, cause, foundation, dependence, connection
  noun (neuter)
  Prefix: ni
  Root: bandh (class 1)