महाभारतः mahābhārataḥ - book-1, chapter-122, verse-35

अकृतेयं तव प्रज्ञा ब्रह्मन्नातिसमञ्जसी ।
यदात्थ मां त्वं प्रसभं सखा तेऽहमिति द्विज ॥३५॥

35. akṛteyaṁ tava prajñā brahmannātisamañjasī ,
yadāttha māṁ tvaṁ prasabhaṁ sakhā te'hamiti dvija.

35. akṛtā iyam tava prajñā brahman na atisamañjasī yat
āttha mām tvam prasabham sakhā te aham iti dvija

35. This wisdom (prajñā) of yours, O Brahmin, is immature and not very appropriate, because you forcibly say to me, 'I am your friend,' O twice-born (dvija).

Words meanings summery:

• अकृता (akṛtā) - undone, unaccomplished, immature

• इयम् (iyam) - this

• तव (tava) - your

• प्रज्ञा (prajñā) - wisdom, discernment, intelligence

• ब्रह्मन् (brahman) - O Brahmin

• न (na) - not

• अतिसमञ्जसी (atisamañjasī) - very appropriate, exceedingly proper

• यत् (yat) - because (because, that, which)

• आत्थ (āttha) - you say, you speak

• माम् (mām) - me

• त्वम् (tvam) - you

• प्रसभम् (prasabham) - forcibly, violently, boldly, vehemently

• सखा (sakhā) - friend

• ते (te) - your

• अहम् (aham) - I

• इति (iti) - thus, so (quotative particle)

• द्विज (dvija) - O twice-born, O Brahmin

Words meanings and morphology

अकृता (akṛtā) - undone, unaccomplished, immature

(adjective)

Nominative, feminine, singular of akṛta

akṛta - undone, unmade, unfinished, immature

Negative Past Passive Participle

Derived from a- (not) + kṛta (done, PPP of root kṛ)

Compound type : Tatpurusha (a+kṛta)

• a – not, non-
  indeclinable
  Negative prefix
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ
  Root: kṛ (class 8)

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you, your

प्रज्ञा (prajñā) - wisdom, discernment, intelligence

(noun)

Nominative, feminine, singular of prajñā

prajñā - wisdom, discernment, intelligence, understanding

ब्रह्मन् (brahman) - O Brahmin

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin (member of the priestly class), the Absolute (brahman)

न (na) - not

(indeclinable)

अतिसमञ्जसी (atisamañjasī) - very appropriate, exceedingly proper

(adjective)

Nominative, feminine, singular of atisamañjasī

atisamañjasī - very appropriate, exceedingly proper, highly suitable

Compound of ati- (exceedingly) and samañjasī (appropriate)

Compound type : Tatpurusha (ati+samañjasī)

• ati – over, beyond, exceeding, very
  indeclinable
  Prefix indicating excess or intensity
• samañjasī – proper, right, suitable, appropriate
  adjective (feminine)

यत् (yat) - because (because, that, which)

(indeclinable)

आत्थ (āttha) - you say, you speak

(verb)

2nd person , singular, active, present (lit) of ah

Perfect form used with present meaning (Pāṇinian rule 3.4.116 lit)

Root: ah (class 2)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me, we, us

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

प्रसभम् (prasabham) - forcibly, violently, boldly, vehemently

(indeclinable)

सखा (sakhā) - friend

(noun)

Nominative, masculine, singular of sakhi

sakhi - friend, companion

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you, your

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, we, us

इति (iti) - thus, so (quotative particle)

(indeclinable)

द्विज (dvija) - O twice-born, O Brahmin

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (a Brahmin, Kshatriya, or Vaishya), bird, tooth

Derived from dvi (two) + ja (born)

Compound type : Tatpurusha (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective
  Derived from root jan (to be born)
  Root: jan (class 4)