महाभारतः mahābhārataḥ - book-1, chapter-122, verse-36

न हि राज्ञामुदीर्णानामेवंभूतैर्नरैः क्वचित् ।
सख्यं भवति मन्दात्मञ्श्रिया हीनैर्धनच्युतैः ॥३६॥

36. na hi rājñāmudīrṇānāmevaṁbhūtairnaraiḥ kvacit ,
sakhyaṁ bhavati mandātmañśriyā hīnairdhanacyutaiḥ.

36. na hi rājñām udīrṇānām evambhūtaiḥ naraiḥ kvacit
sakhyam bhavati mandātman śriyā hīnaiḥ dhanacyutaiḥ

36. Indeed, O dull-witted one, friendship never exists between mighty kings and such men who are devoid of prosperity and fallen from wealth.

Words meanings summery:

• न (na) - not

• हि (hi) - indeed, surely, because

• राज्ञाम् (rājñām) - of kings

• उदीर्णानाम् (udīrṇānām) - of the mighty, of the exalted

• एवम्भूतैः (evambhūtaiḥ) - by such, with such

• नरैः (naraiḥ) - by men, with men

• क्वचित् (kvacit) - ever, at any time (with 'na', means never)

• सख्यम् (sakhyam) - friendship

• भवति (bhavati) - exists, happens, becomes

• मन्दात्मन् (mandātman) - O dull-witted one, O foolish one

• श्रिया (śriyā) - by prosperity, by wealth

• हीनैः (hīnaiḥ) - devoid of, deprived of, inferior

• धनच्युतैः (dhanacyutaiḥ) - by those fallen from wealth, deprived of riches

Words meanings and morphology

न (na) - not

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

राज्ञाम् (rājñām) - of kings

(noun)

Genitive, masculine, plural of rājan

rājan - king, sovereign

उदीर्णानाम् (udīrṇānām) - of the mighty, of the exalted

(adjective)

Genitive, masculine, plural of udīrṇa

udīrṇa - risen, uplifted, mighty, exalted, powerful

Past Passive Participle

Derived from the root īr (to stir, move, send forth) with upasarga ud-

Prefix: ud

Root: īr (class 2)

एवम्भूतैः (evambhūtaiḥ) - by such, with such

(adjective)

Instrumental, masculine, plural of evambhūta

evambhūta - such, being of such a kind, like this

Compound of evam (thus) and bhūta (been, become)

Compound type : Tatpurusha (evam+bhūta)

• evam – thus, so, in this manner
  indeclinable
• bhūta – become, been, existing
  adjective (neuter)
  Past Passive Participle
  Derived from root bhū
  Root: bhū (class 1)

नरैः (naraiḥ) - by men, with men

(noun)

Instrumental, masculine, plural of nara

nara - man, male, human being

क्वचित् (kvacit) - ever, at any time (with 'na', means never)

(indeclinable)

सख्यम् (sakhyam) - friendship

(noun)

Nominative, neuter, singular of sakhya

sakhya - friendship, alliance

भवति (bhavati) - exists, happens, becomes

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

मन्दात्मन् (mandātman) - O dull-witted one, O foolish one

(adjective)

Vocative, masculine, singular of manda-ātman

manda-ātman - dull-witted, foolish, weak-minded person

Bahuvrihi compound: one whose mind (ātman) is dull (manda)

Compound type : Bahuvrihi (manda+ātman)

• manda – dull, slow, foolish, weak
  adjective (masculine)
• ātman – self, soul, mind, spirit
  noun (masculine)

श्रिया (śriyā) - by prosperity, by wealth

(noun)

Instrumental, feminine, singular of śrī

śrī - prosperity, wealth, glory, beauty, goddess Lakshmi

हीनैः (hīnaiḥ) - devoid of, deprived of, inferior

(adjective)

Instrumental, masculine, plural of hīna

hīna - left, abandoned, devoid of, deficient, inferior

Past Passive Participle

Derived from root hā (to abandon, forsake)

Root: hā (class 3)

धनच्युतैः (dhanacyutaiḥ) - by those fallen from wealth, deprived of riches

(adjective)

Instrumental, masculine, plural of dhanacyuta

dhanacyuta - fallen from wealth, deprived of riches

Tatpurusha compound: dhana (wealth) + cyuta (fallen, PPP of cyu)

Compound type : Tatpurusha (dhana+cyuta)

• dhana – wealth, riches, property
  noun (neuter)
• cyuta – fallen, deviated, deprived
  adjective (masculine)
  Past Passive Participle
  Derived from root cyu (to move, fall)
  Root: cyu (class 1)