महाभारतः mahābhārataḥ - book-1, chapter-122, verse-2

द्रुपद उवाच ।
अकृतेयं तव प्रज्ञा ब्रह्मन्नातिसमञ्जसी ।
यन्मां ब्रवीषि प्रसभं सखा तेऽहमिति द्विज ॥२॥

2. drupada uvāca ,
akṛteyaṁ tava prajñā brahmannātisamañjasī ,
yanmāṁ bravīṣi prasabhaṁ sakhā te'hamiti dvija.

2. drupadaḥ uvāca | akṛtā iyam tava prajñā brahman na ati
samañjasī | yat mām bravīṣi prasabham sakhā te aham iti dvija

2. Drupada said: "O Brahmin, this understanding of yours is immature and not at all appropriate, that you forcibly tell me, 'O twice-born (dvija), I am your friend (sakhi)!'"

Words meanings summery:

• द्रुपदः (drupadaḥ) - Drupada (name of a king)

• उवाच (uvāca) - he said, he spoke

• अकृता (akṛtā) - immature, undeveloped (referring to Droṇa's understanding) (undone, immature, unfinished)

• इयम् (iyam) - this (referring to prajñā) (this (feminine singular nominative))

• तव (tava) - your, of you (singular genitive)

• प्रज्ञा (prajñā) - understanding (of friendship between kings and commoners) (wisdom, intelligence, understanding)

• ब्रह्मन् (brahman) - Droṇa, addressed as brahmin (O Brahmin!)

• न (na) - not, no

• अति (ati) - very, excessively, beyond

• समञ्जसी (samañjasī) - appropriate, suitable, proper

• यत् (yat) - that (conjunction), because, since

• माम् (mām) - me, to me (accusative of I)

• ब्रवीषि (bravīṣi) - you say, you tell

• प्रसभम् (prasabham) - forcibly, violently, with force

• सखा (sakhā) - friend

• ते (te) - your, of you (singular genitive)

• अहम् (aham) - I

• इति (iti) - thus, so, in this way, (marks direct speech)

• द्विज (dvija) - Droṇa, addressed as a twice-born (dvija) brahmin (O twice-born one! O Brahmin!)

Words meanings and morphology

द्रुपदः (drupadaḥ) - Drupada (name of a king)

(proper noun)

Nominative, masculine, singular of drupada

drupada - name of a king of Pāñcāla, son of Pṛṣata

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Active

root 'vac' 2nd conjugation, perfect tense, 3rd person singular

Root: vac (class 2)

अकृता (akṛtā) - immature, undeveloped (referring to Droṇa's understanding) (undone, immature, unfinished)

(adjective)

Nominative, feminine, singular of akṛta

akṛta - undone, not made, unfinished, raw, uncultivated, immature

negative prefix 'a' + past passive participle of 'kṛ'

Compound type : nañ-tatpuruṣa (a+kṛta)

• a – not, non-, un-
  indeclinable
• kṛta – done, made, accomplished, perfect
  adjective (neuter)
  Past Passive Participle
  root 'kṛ' (to do, make)
  Root: kṛ (class 8)

इयम् (iyam) - this (referring to prajñā) (this (feminine singular nominative))

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

तव (tava) - your, of you (singular genitive)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

प्रज्ञा (prajñā) - understanding (of friendship between kings and commoners) (wisdom, intelligence, understanding)

(noun)

Nominative, feminine, singular of prajñā

prajñā - wisdom, intelligence, understanding, discernment

Prefix: pra

Root: jñā (class 9)

ब्रह्मन् (brahman) - Droṇa, addressed as brahmin (O Brahmin!)

(noun)

Vocative, masculine, singular of brahman

brahman - a Brahmin, a priest, one belonging to the priestly class

न (na) - not, no

(indeclinable)

अति (ati) - very, excessively, beyond

(indeclinable)

prefix or adverb

समञ्जसी (samañjasī) - appropriate, suitable, proper

(adjective)

Nominative, feminine, singular of samañjas

samañjas - appropriate, suitable, proper, right

यत् (yat) - that (conjunction), because, since

(indeclinable)

माम् (mām) - me, to me (accusative of I)

(pronoun)

Accusative, singular of aham

aham - I

ब्रवीषि (bravīṣi) - you say, you tell

(verb)

2nd person , singular, active, present (lat) of brū

Present Active

root 'brū' 2nd conjugation, present tense, 2nd person singular

Root: brū (class 2)

प्रसभम् (prasabham) - forcibly, violently, with force

(indeclinable)

सखा (sakhā) - friend

(noun)

Nominative, masculine, singular of sakhi

sakhi - friend, companion

ते (te) - your, of you (singular genitive)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

इति (iti) - thus, so, in this way, (marks direct speech)

(indeclinable)

द्विज (dvija) - Droṇa, addressed as a twice-born (dvija) brahmin (O twice-born one! O Brahmin!)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born; a brahmin, a bird, a tooth

compound 'dvi' (twice) + 'ja' (born)