महाभारतः mahābhārataḥ - book-1, chapter-122, verse-38

द्रुपदेनैवमुक्तोऽहं मन्युनाभिपरिप्लुतः ।
अभ्यागच्छं कुरून्भीष्म शिष्यैरर्थी गुणान्वितैः ॥३८॥

38. drupadenaivamukto'haṁ manyunābhipariplutaḥ ,
abhyāgacchaṁ kurūnbhīṣma śiṣyairarthī guṇānvitaiḥ.

38. drupdena eva uktaḥ aham manyunā abhipariplutaḥ
abhyāgaccham kurūn bhīṣma śiṣyaiḥ arthī guṇānvitaiḥ

38. Thus addressed by Drupada, O Bhishma, I, overflowing with anger, approached the Kurus, seeking virtuous students.

38. לאחר שדְרוּפַּדַה אמר לי כך, כעס עצום הציף אותי, והלכתי אל הקוּרוּ, הו בְּהִישְׁמַה, בחיפוש אחר תלמידים בעלי סגולות.

Words meanings summery:

• द्रुप्देन (drupdena) - by Drupada

• एव (eva) - thus, indeed, only

• उक्तः (uktaḥ) - spoken, said, addressed

• अहम् (aham) - I

• मन्युना (manyunā) - by anger, with wrath

• अभिपरिप्लुतः (abhipariplutaḥ) - overwhelmed, overcome, overflowing

• अभ्यागच्छम् (abhyāgaccham) - I approached, I went towards

• कुरून् (kurūn) - to the Kurus

• भीष्म (bhīṣma) - O Bhishma

• शिष्यैः (śiṣyaiḥ) - with students, by students

• अर्थी (arthī) - seeking, desirous of, petitioner

• गुणान्वितैः (guṇānvitaiḥ) - endowed with virtues, virtuous

Words meanings and morphology

द्रुप्देन (drupdena) - by Drupada

(proper noun)

Instrumental, masculine, singular of drupada

drupada - Drupada (name of a king)

एव (eva) - thus, indeed, only

(indeclinable)

उक्तः (uktaḥ) - spoken, said, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from the root vac (to speak)

Root: vac (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, we, us

मन्युना (manyunā) - by anger, with wrath

(noun)

Instrumental, masculine, singular of manyu

manyu - anger, wrath, passion, spirit

अभिपरिप्लुतः (abhipariplutaḥ) - overwhelmed, overcome, overflowing

(adjective)

Nominative, masculine, singular of abhiparipluta

abhiparipluta - overwhelmed, overflowed, immersed, covered

Past Passive Participle

Derived from the root plu (to float, flow, swim) with upasargas abhi-pari-

Prefixes: abhi+pari

Root: plu (class 1)

अभ्यागच्छम् (abhyāgaccham) - I approached, I went towards

(verb)

1st person , singular, active, imperfect (laṅ) of abhyā-gam

Root gam with upasargas abhi-ā-

Prefixes: abhi+ā

Root: gam (class 1)

कुरून् (kurūn) - to the Kurus

(proper noun)

Accusative, masculine, plural of kuru

kuru - Kuru (name of an ancient king and his descendants, a tribe)

भीष्म (bhīṣma) - O Bhishma

(proper noun)

Vocative, masculine, singular of bhīṣma

bhīṣma - Bhishma (name of a prominent character in the Mahabharata)

शिष्यैः (śiṣyaiḥ) - with students, by students

(noun)

Instrumental, masculine, plural of śiṣya

śiṣya - student, disciple, pupil

अर्थी (arthī) - seeking, desirous of, petitioner

(adjective)

Nominative, masculine, singular of arthin

arthin - desirous of, supplicant, petitioner, applicant

Derived from artha (purpose, object, wealth)

गुणान्वितैः (guṇānvitaiḥ) - endowed with virtues, virtuous

(adjective)

Instrumental, masculine, plural of guṇānvita

guṇānvita - endowed with good qualities, virtuous, qualified

Tatpurusha compound: guṇa (quality, virtue) + anvita (endowed with, joined)

Compound type : Tatpurusha (guṇa+anvita)

• guṇa – quality, virtue, attribute
  noun (masculine)
• anvita – accompanied by, connected with, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from the root i (to go) with upasarga anu-
  Prefix: anu
  Root: i (class 2)

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