महाभारतः mahābhārataḥ - book-1, chapter-110, verse-6

मोक्षमेव व्यवस्यामि बन्धो हि व्यसनं महत् ।
सुवृत्तिमनुवर्तिष्ये तामहं पितुरव्ययाम् ।
अतीव तपसात्मानं योजयिष्याम्यसंशयम् ॥६॥

6. mokṣameva vyavasyāmi bandho hi vyasanaṁ mahat ,
suvṛttimanuvartiṣye tāmahaṁ pituravyayām ,
atīva tapasātmānaṁ yojayiṣyāmyasaṁśayam.

6. mokṣam eva vyavasyāmi bandhaḥ hi
vyasanam mahat suvṛttim anuvartiṣye
tām aham pituḥ avyayām atīva
tapasā ātmānam yojayiṣyāmi asaṃśayam

6. I shall resolve for liberation (mokṣa) alone, for attachment (bandha) is indeed a great misfortune (vyasana). I shall follow that imperishable, virtuous conduct (suvṛtti) of my father. Without a doubt, I shall greatly engage my self (ātman) through austerity (tapas).

Words meanings summery:

• मोक्षम् (mokṣam) - liberation (mokṣa), release

• एव (eva) - only, just, indeed

• व्यवस्यामि (vyavasyāmi) - I resolve, I determine, I decide

• बन्धः (bandhaḥ) - bondage, attachment, tie

• हि (hi) - indeed, for, because

• व्यसनम् (vyasanam) - misfortune, calamity, distress

• महत् (mahat) - great, large, important

• सुवृत्तिम् (suvṛttim) - good conduct, virtuous life

• अनुवर्तिष्ये (anuvartiṣye) - I shall follow, I shall conform

• ताम् (tām) - that good conduct (that)

• अहम् (aham) - I

• पितुः (pituḥ) - of my father (Vyasa) (of the father)

• अव्ययाम् (avyayām) - imperishable (good conduct) (imperishable, unfailing, unchangeable)

• अतीव (atīva) - exceedingly, greatly, very much

• तपसा (tapasā) - by austerity (tapas), by penance

• आत्मानम् (ātmānam) - my self (ātman), soul

• योजयिष्यामि (yojayiṣyāmi) - I shall engage, I shall apply, I shall unite

• असंशयम् (asaṁśayam) - without doubt, certainly

Words meanings and morphology

मोक्षम् (mokṣam) - liberation (mokṣa), release

(noun)

Accusative, masculine, singular of mokṣa

mokṣa - liberation (mokṣa), release, emancipation

Root: muc (class 6)

एव (eva) - only, just, indeed

(indeclinable)

व्यवस्यामि (vyavasyāmi) - I resolve, I determine, I decide

(verb)

1st person , singular, active, present (laṭ) of vyavasā

Prefixes: vi+ava

Root: sā (class 4)

बन्धः (bandhaḥ) - bondage, attachment, tie

(noun)

Nominative, masculine, singular of bandha

bandha - bondage, attachment, tie, imprisonment

Root: bandh (class 1)

हि (hi) - indeed, for, because

(indeclinable)

व्यसनम् (vyasanam) - misfortune, calamity, distress

(noun)

Nominative, neuter, singular of vyasana

vyasana - misfortune, calamity, distress, addiction

महत् (mahat) - great, large, important

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, important, extensive

सुवृत्तिम् (suvṛttim) - good conduct, virtuous life

(noun)

Accusative, feminine, singular of suvṛtti

suvṛtti - good conduct, virtuous life, proper behavior

Compound type : tatpuruṣa (su+vṛtti)

• su – good, well, excellent
  prefix
• vṛtti – conduct, course, mode of life, behavior
  noun (feminine)
  Root: vṛt (class 1)

अनुवर्तिष्ये (anuvartiṣye) - I shall follow, I shall conform

(verb)

1st person , singular, middle, future (lṛṭ) of anu-vṛt

Prefix: anu

Root: vṛt (class 1)

ताम् (tām) - that good conduct (that)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

पितुः (pituḥ) - of my father (Vyasa) (of the father)

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

अव्ययाम् (avyayām) - imperishable (good conduct) (imperishable, unfailing, unchangeable)

(adjective)

Accusative, feminine, singular of avyaya

avyaya - imperishable, unfailing, immutable

Compound type : tatpuruṣa (a+vyaya)

• a – not, non-, un-
  prefix
• vyaya – expenditure, decay, destruction
  noun (masculine)
  Root: vy-ī (class 2)

अतीव (atīva) - exceedingly, greatly, very much

(indeclinable)

तपसा (tapasā) - by austerity (tapas), by penance

(noun)

Instrumental, neuter, singular of tapas

tapas - austerity (tapas), penance, heat

Root: tap (class 1)

आत्मानम् (ātmānam) - my self (ātman), soul

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit (ātman), mind

योजयिष्यामि (yojayiṣyāmi) - I shall engage, I shall apply, I shall unite

(verb)

1st person , singular, active, future (lṛṭ) of yuj

causal future

future 1st person singular causal

Root: yuj (class 7)

असंशयम् (asaṁśayam) - without doubt, certainly

(indeclinable)

Compound type : tatpuruṣa (a+saṃśaya)

• a – not, non-, un-
  prefix
• saṃśaya – doubt, uncertainty
  noun (masculine)
  Root: sam-śī (class 1)

Note: Used adverbially