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1,110

महाभारतः       mahābhārataḥ - book-1, chapter-110, verse-30

त्यक्तग्राम्यसुखाचारस्तप्यमानो महत्तपः ।
वल्कली फलमूलाशी चरिष्यामि महावने ॥३०॥
30. tyaktagrāmyasukhācārastapyamāno mahattapaḥ ,
valkalī phalamūlāśī cariṣyāmi mahāvane.
30. tyaktagrāmyasukhācāraḥ tapyamānaḥ mahat
tapaḥ valkalī phalamūlāśī cariṣyāmi mahāvane
30. Having abandoned the ways of village pleasures, performing great asceticism (tapas), wearing bark garments, and subsisting on fruits and roots, I shall wander in the great forest.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • त्यक्तग्राम्यसुखाचारः (tyaktagrāmyasukhācāraḥ) - one who has abandoned the customs of village pleasures
  • तप्यमानः (tapyamānaḥ) - performing asceticism, undergoing austerity, being heated
  • महत् (mahat) - great (great, extensive, large)
  • तपः (tapaḥ) - asceticism (tapas) (asceticism, penance, austerity)
  • वल्कली (valkalī) - wearing bark garments
  • फलमूलाशी (phalamūlāśī) - eating fruits and roots, subsisting on fruits and roots
  • चरिष्यामि (cariṣyāmi) - I shall wander, I shall roam
  • महावने (mahāvane) - in the great forest

Words meanings and morphology

त्यक्तग्राम्यसुखाचारः (tyaktagrāmyasukhācāraḥ) - one who has abandoned the customs of village pleasures
(adjective)
Nominative, masculine, singular of tyaktagrāmyasukhācāra
tyaktagrāmyasukhācāra - one who has abandoned the customs of village pleasures
Compound type : bahuvrīhi (tyakta+grāmya+sukha+ācāra)
  • tyakta – abandoned, forsaken
    adjective (neuter)
    Past Passive Participle
    Formed from root √tyaj (to abandon)
    Root: tyaj (class 1)
  • grāmya – belonging to a village, rustic, vulgar, mundane
    adjective (neuter)
  • sukha – pleasure, happiness, comfort
    noun (neuter)
  • ācāra – conduct, custom, practice
    noun (masculine)
    Prefix: ā
    Root: car (class 1)
तप्यमानः (tapyamānaḥ) - performing asceticism, undergoing austerity, being heated
(adjective)
Nominative, masculine, singular of tapyamāna
tap - to perform asceticism, to undergo austerity, to be heated
Present Passive Participle
Formed from root √tap (to perform asceticism)
Root: tap (class 1)
महत् (mahat) - great (great, extensive, large)
(adjective)
Accusative, neuter, singular of mahat
mahat - great, large, extensive, important
तपः (tapaḥ) - asceticism (tapas) (asceticism, penance, austerity)
(noun)
Accusative, neuter, singular of tapas
tapas - asceticism, penance, austerity, spiritual fervor, heat
Root: tap (class 1)
वल्कली (valkalī) - wearing bark garments
(adjective)
Nominative, masculine, singular of valkalin
valkalin - wearing bark garments, clad in bark
Derived from valkala (bark garment) with possessive suffix -in
फलमूलाशी (phalamūlāśī) - eating fruits and roots, subsisting on fruits and roots
(adjective)
Nominative, masculine, singular of phalamūlāśin
phalamūlāśin - eating fruits and roots, subsisting on fruits and roots
Compound type : tatpuruṣa (phala+mūla+āśin)
  • phala – fruit, result
    noun (neuter)
  • mūla – root, origin, basis
    noun (neuter)
  • āśin – eater, one who eats
    adjective (masculine)
    Derived from root √aś (to eat)
    Prefix: ā
    Root: aś (class 9)
चरिष्यामि (cariṣyāmi) - I shall wander, I shall roam
(verb)
1st person , singular, active, future (Luṭ) of cariṣyāmi
Future tense, 1st person singular, Parasmaipada
Root √car (to wander)
Root: car (class 1)
महावने (mahāvane) - in the great forest
(noun)
Locative, neuter, singular of mahāvana
mahāvana - great forest
Compound type : karmadhāraya (mahā+vana)
  • mahā – great, large, extensive
    indeclinable
  • vana – forest, wood, grove
    noun (neuter)