महाभारतः mahābhārataḥ - book-1, chapter-110, verse-37

प्रदाय सर्वं विप्रेभ्यः पाण्डुः पुनरभाषत ।
गत्वा नागपुरं वाच्यं पाण्डुः प्रव्रजितो वनम् ॥३७॥

37. pradāya sarvaṁ viprebhyaḥ pāṇḍuḥ punarabhāṣata ,
gatvā nāgapuraṁ vācyaṁ pāṇḍuḥ pravrajito vanam.

37. pradāya sarvam viprebhyaḥ pāṇḍuḥ punaḥ abhāṣata
gatvā nāgapuram vācyam pāṇḍuḥ pravrajitaḥ vanam

37. After giving away everything to the Brahmins, Pāṇḍu spoke again: 'Go to Nāgpur and announce that Pāṇḍu has renounced the world and gone to the forest (vana).'

Words meanings summery:

• प्रदाय (pradāya) - having given, having handed over

• सर्वम् (sarvam) - everything, all

• विप्रेभ्यः (viprebhyaḥ) - to the Brahmins, for the Brahmins

• पाण्डुः (pāṇḍuḥ) - Pāṇḍu (name of a king)

• पुनः (punaḥ) - again, anew, further

• अभाषत (abhāṣata) - he spoke, he said

• गत्वा (gatvā) - having gone

• नागपुरम् (nāgapuram) - to Nāgpur (name of a city)

• वाच्यम् (vācyam) - should be said, to be conveyed, fit to be spoken

• पाण्डुः (pāṇḍuḥ) - Pāṇḍu (name of a king)

• प्रव्रजितः (pravrajitaḥ) - having gone forth, renounced, become an ascetic

• वनम् (vanam) - to the forest, into the forest

Words meanings and morphology

प्रदाय (pradāya) - having given, having handed over

(indeclinable)

absolutive/gerund

Derived from root 'dā' with prefix 'pra', forming an absolutive.

Prefix: pra

Root: dā (class 3)

सर्वम् (sarvam) - everything, all

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

विप्रेभ्यः (viprebhyaḥ) - to the Brahmins, for the Brahmins

(noun)

Dative, masculine, plural of vipra

vipra - Brahmin, a wise person, an inspired one

पाण्डुः (pāṇḍuḥ) - Pāṇḍu (name of a king)

(proper noun)

Nominative, masculine, singular of pāṇḍu

pāṇḍu - Pāṇḍu (father of the Pāṇḍavas), pale, yellowish-white

पुनः (punaḥ) - again, anew, further

(indeclinable)

अभाषत (abhāṣata) - he spoke, he said

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhāṣ

Imperfect tense, Ātmanepada, 3rd person singular

Derived from root 'bhāṣ' (1st class, Ātmanepada).

Root: bhāṣ (class 1)

गत्वा (gatvā) - having gone

(indeclinable)

absolutive/gerund

Derived from root 'gam', forming an absolutive.

Root: gam (class 1)

नागपुरम् (nāgapuram) - to Nāgpur (name of a city)

(proper noun)

Accusative, neuter, singular of nāgapura

nāgapura - Nāgpur (city name), city of serpents

वाच्यम् (vācyam) - should be said, to be conveyed, fit to be spoken

(adjective)

neuter, singular of vācya

vācya - to be said, fit to be spoken, name, predicate

Gerundive

Gerundive of root 'vac' (to speak).

Root: vac (class 2)

पाण्डुः (pāṇḍuḥ) - Pāṇḍu (name of a king)

(proper noun)

Nominative, masculine, singular of pāṇḍu

pāṇḍu - Pāṇḍu (father of the Pāṇḍavas), pale, yellowish-white

प्रव्रजितः (pravrajitaḥ) - having gone forth, renounced, become an ascetic

(adjective)

Nominative, masculine, singular of pravrajita

pravrajita - one who has gone forth, ascetic, mendicant, renunciant

Past Passive Participle

Derived from root 'vraj' with prefix 'pra'.

Prefix: pra

Root: vraj (class 1)

वनम् (vanam) - to the forest, into the forest

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, thicket