महाभारतः mahābhārataḥ - book-1, chapter-110, verse-35

एवमारण्यशास्त्राणामुग्रमुग्रतरं विधिम् ।
काङ्क्षमाणोऽहमासिष्ये देहस्यास्य समापनात् ॥३५॥

35. evamāraṇyaśāstrāṇāmugramugrataraṁ vidhim ,
kāṅkṣamāṇo'hamāsiṣye dehasyāsya samāpanāt.

35. evam āraṇya-śāstrāṇām ugram ugrataraṃ vidhim
kāṅkṣamāṇaḥ aham āsiṣye dehasya asya samāpanāt

35. Thus, desiring to undertake the harsh, and even harsher, prescribed rituals of the forest scriptures, I shall remain until the demise of this body.

35. כך, בשאיפה לקיים את המשמעת החמורה והחמורה עוד יותר של הכתבים של חיי היער, אשב ביער עד סוף חיי בגוף הזה.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• आरण्यशास्त्राणाम् (āraṇyaśāstrāṇām) - of the forest scriptures

• उग्रम् (ugram) - harsh, severe

• उग्रतरं (ugrataraṁ) - harsher, more severe

• विधिम् (vidhim) - rule, prescribed rite, method

• काङ्क्षमाणः (kāṅkṣamāṇaḥ) - desiring, longing for

• अहम् (aham) - I

• आसिष्ये (āsiṣye) - I shall remain/sit

• देहस्य (dehasya) - of the body

• अस्य (asya) - of this

• समापनात् (samāpanāt) - from the completion, until the completion/demise

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

आरण्यशास्त्राणाम् (āraṇyaśāstrāṇām) - of the forest scriptures

(noun)

Genitive, neuter, plural of āraṇyaśāstra

āraṇyaśāstra - scriptures pertaining to forest life/asceticism

Compound type : tatpuruṣa (āraṇya+śāstra)

• āraṇya – forest, relating to the forest, wild
  adjective (neuter)
• śāstra – scripture, treatise, rule, science
  noun (neuter)

उग्रम् (ugram) - harsh, severe

(adjective)

Accusative, neuter, singular of ugra

ugra - severe, fierce, dreadful, harsh

उग्रतरं (ugrataraṁ) - harsher, more severe

(adjective)

Accusative, neuter, singular of ugratara

ugratara - more severe, harsher, fiercer (comparative of ugra)

विधिम् (vidhim) - rule, prescribed rite, method

(noun)

Accusative, masculine, singular of vidhi

vidhi - rule, prescribed rite, injunction, method

Prefix: vi

Root: dhā (class 3)

काङ्क्षमाणः (kāṅkṣamāṇaḥ) - desiring, longing for

(participle)

Nominative, masculine, singular of kāṅkṣamāṇa

kāṅkṣamāṇa - desiring, longing for, wishing

Present Middle Participle

From root kāṅkṣ (to desire) with suffix śānac.

Root: kāṅkṣ (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

आसिष्ये (āsiṣye) - I shall remain/sit

(verb)

1st person , singular, middle, future (lṛṭ) of ās

Root: ās (class 2)

देहस्य (dehasya) - of the body

(noun)

Genitive, masculine, singular of deha

deha - body, physical frame

अस्य (asya) - of this

(pronoun)

Genitive, masculine, singular of idam

idam - this, of this

समापनात् (samāpanāt) - from the completion, until the completion/demise

(noun)

Ablative, neuter, singular of samāpana

samāpana - completion, termination, bringing to an end

Action noun

From root āp 'to obtain, reach' with prefixes sam-ā.

Prefixes: sam+ā

Root: āp (class 5)

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