महाभारतः
mahābhārataḥ
-
book-1, chapter-110, verse-29
पाण्डुरुवाच ।
यदि व्यवसितं ह्येतद्युवयोर्धर्मसंहितम् ।
स्ववृत्तिमनुवर्तिष्ये तामहं पितुरव्ययाम् ॥२९॥
यदि व्यवसितं ह्येतद्युवयोर्धर्मसंहितम् ।
स्ववृत्तिमनुवर्तिष्ये तामहं पितुरव्ययाम् ॥२९॥
29. pāṇḍuruvāca ,
yadi vyavasitaṁ hyetadyuvayordharmasaṁhitam ,
svavṛttimanuvartiṣye tāmahaṁ pituravyayām.
yadi vyavasitaṁ hyetadyuvayordharmasaṁhitam ,
svavṛttimanuvartiṣye tāmahaṁ pituravyayām.
29.
pāṇḍuḥ uvāca yadi vyavasitam hi etat yuvayoḥ dharmasaṃhitam
svavṛttim anuvartiṣye tām aham pituḥ avyayām
svavṛttim anuvartiṣye tām aham pituḥ avyayām
29.
Pandu said: 'If this resolve of you two is indeed in accordance with natural law (dharma), then I shall follow that imperishable conduct of my father.'
Words meanings summery:
(Scroll down for elaborated words morphology)
- पाण्डुः (pāṇḍuḥ) - Pandu (proper name)
- उवाच (uvāca) - said, spoke
- यदि (yadi) - if
- व्यवसितम् (vyavasitam) - resolved, decided, determined
- हि (hi) - indeed, certainly
- एतत् (etat) - this (resolve) (this)
- युवयोः (yuvayoḥ) - of you two
- धर्मसंहितम् (dharmasaṁhitam) - in accordance with natural law (dharma) (conforming to natural law, connected with dharma, lawful)
- स्ववृत्तिम् (svavṛttim) - one's own conduct, one's own way of life, one's own duty
- अनुवर्तिष्ये (anuvartiṣye) - I shall follow, I shall conform to
- ताम् (tām) - that (conduct) (that, her)
- अहम् (aham) - I
- पितुः (pituḥ) - of my father (of the father)
- अव्ययाम् (avyayām) - imperishable, eternal, undecaying
Words meanings and morphology
पाण्डुः (pāṇḍuḥ) - Pandu (proper name)
(proper noun)
Nominative, masculine, singular of pāṇḍu
pāṇḍu - Pandu (father of the Pandavas); yellowish-white
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, past perfect (Lit) of uvāca
Perfect tense, 3rd person singular, Parasmaipada
Root √vac (to speak), perfect (Lit) form
Root: vac (class 2)
यदि (yadi) - if
(indeclinable)
व्यवसितम् (vyavasitam) - resolved, decided, determined
(adjective)
Nominative, neuter, singular of vyavasita
vyavasita - resolved, decided, determined, undertaken
Past Passive Participle
Formed from root √so (to sharpen, to finish) with prefixes vi- and ava-
Prefixes: vi+ava
Root: so (class 4)
हि (hi) - indeed, certainly
(indeclinable)
एतत् (etat) - this (resolve) (this)
(pronoun)
Nominative, neuter, singular of etad
etad - this
युवयोः (yuvayoḥ) - of you two
(pronoun)
Genitive, dual of yuṣmad
yuṣmad - you
धर्मसंहितम् (dharmasaṁhitam) - in accordance with natural law (dharma) (conforming to natural law, connected with dharma, lawful)
(adjective)
Nominative, neuter, singular of dharmasaṃhita
dharmasaṁhita - conforming to natural law, connected with dharma, lawful
Compound type : tatpuruṣa (dharma+saṃhita)
- dharma – natural law, constitution, intrinsic nature, righteousness, duty
noun (masculine)
Root: dhṛ (class 1) - saṃhita – joined, connected, composed, endowed with
adjective (neuter)
Past Passive Participle
Formed from root √dhā with prefix sam-
Prefix: sam
Root: dhā (class 3)
स्ववृत्तिम् (svavṛttim) - one's own conduct, one's own way of life, one's own duty
(noun)
Accusative, feminine, singular of svavṛtti
svavṛtti - one's own conduct, one's own way of life, one's own duty
Compound type : tatpuruṣa (sva+vṛtti)
- sva – own, one's own
pronoun (neuter) - vṛtti – conduct, course of action, way of life, profession
noun (feminine)
Root: vṛt (class 1)
अनुवर्तिष्ये (anuvartiṣye) - I shall follow, I shall conform to
(verb)
1st person , singular, middle, future (Luṭ) of anuvartiṣye
Future tense, 1st person singular, Atmanepada
Root √vṛt (to turn, to follow) with prefix anu-
Prefix: anu
Root: vṛt (class 1)
ताम् (tām) - that (conduct) (that, her)
(pronoun)
Accusative, feminine, singular of tad
tad - that, it
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
पितुः (pituḥ) - of my father (of the father)
(noun)
Genitive, masculine, singular of pitṛ
pitṛ - father
अव्ययाम् (avyayām) - imperishable, eternal, undecaying
(adjective)
Accusative, feminine, singular of avyaya
avyaya - imperishable, eternal, undecaying
Compound type : nañ-tatpuruṣa (a+vyaya)
- a – not, non-, un-
indeclinable
Negative prefix - vyaya – expenditure, decay, loss, destruction
noun (masculine)
Prefix: vi
Root: ī (class 2)