महाभारतः mahābhārataḥ - book-1, chapter-110, verse-27

प्रणिधायेन्द्रियग्रामं भर्तृलोकपरायणे ।
त्यक्तकामसुखे ह्यावां तप्स्यावो विपुलं तपः ॥२७॥

27. praṇidhāyendriyagrāmaṁ bhartṛlokaparāyaṇe ,
tyaktakāmasukhe hyāvāṁ tapsyāvo vipulaṁ tapaḥ.

27. praṇidhāya indriyagrāmam bhartṛlokaparāyaṇe
tyaktakāmasukhe hi āvām tapsyāvaḥ vipulam tapaḥ

27. We two, having restrained our senses, dedicated to our husband's world, and having abandoned sensual pleasures, shall indeed undertake extensive asceticism (tapas).

Words meanings summery:

• प्रणिधाय (praṇidhāya) - having restrained (our senses) (having restrained, having fixed, having placed)

• इन्द्रियग्रामम् (indriyagrāmam) - group of senses, multitude of senses

• भर्तृलोकपरायणे (bhartṛlokaparāyaṇe) - whose highest goal is the husband's world, devoted to the husband's realm

• त्यक्तकामसुखे (tyaktakāmasukhe) - who have abandoned sensual pleasures

• हि (hi) - indeed (indeed, certainly, surely; because, for)

• आवाम् (āvām) - we two, us two

• तप्स्यावः (tapsyāvaḥ) - we two shall perform asceticism, we two shall undergo austerities

• विपुलम् (vipulam) - extensive (extensive, great, broad, abundant)

• तपः (tapaḥ) - asceticism (tapas) (asceticism, penance, austerity, spiritual fervor)

Words meanings and morphology

प्रणिधाय (praṇidhāya) - having restrained (our senses) (having restrained, having fixed, having placed)

(indeclinable)

Absolutive (gerund)

Formed from root √dhā with prefixes pra- and ni-

Prefixes: pra+ni

Root: dhā (class 3)

इन्द्रियग्रामम् (indriyagrāmam) - group of senses, multitude of senses

(noun)

Accusative, masculine, singular of indriyagrāma

indriyagrāma - group of senses

Compound type : tatpuruṣa (indriya+grāma)

• indriya – sense organ, faculty, power
  noun (neuter)
• grāma – group, multitude, village
  noun (masculine)

भर्तृलोकपरायणे (bhartṛlokaparāyaṇe) - whose highest goal is the husband's world, devoted to the husband's realm

(adjective)

Nominative, feminine, dual of bhartṛlokaparāyaṇā

bhartṛlokaparāyaṇā - whose highest goal is the husband's world, devoted to the husband's realm

Compound type : bahuvrīhi (bhartṛ+loka+parāyaṇā)

• bhartṛ – husband, supporter, master
  noun (masculine)
  Root: bhṛ (class 1)
• loka – world, realm, people
  noun (masculine)
• parāyaṇā – supreme goal, refuge, final resort, devoted to
  adjective (feminine)

त्यक्तकामसुखे (tyaktakāmasukhe) - who have abandoned sensual pleasures

(adjective)

Nominative, feminine, dual of tyaktakāmasukha

tyaktakāmasukha - who have abandoned sensual pleasures

Compound type : bahuvrīhi (tyakta+kāma+sukha)

• tyakta – abandoned, forsaken
  adjective (neuter)
  Past Passive Participle
  Formed from root √tyaj (to abandon)
  Root: tyaj (class 1)
• kāma – desire, sensual pleasure, love
  noun (masculine)
  Root: kam (class 1)
• sukha – pleasure, happiness, comfort
  noun (neuter)

हि (hi) - indeed (indeed, certainly, surely; because, for)

(indeclinable)

आवाम् (āvām) - we two, us two

(pronoun)

Nominative, feminine, dual of asmad

asmad - I, we

तप्स्यावः (tapsyāvaḥ) - we two shall perform asceticism, we two shall undergo austerities

(verb)

1st person , dual, active, future (Luṭ) of tapsyāvaḥ

Future tense, 1st person dual, Parasmaipada

Root √tap (to perform asceticism)

Root: tap (class 1)

विपुलम् (vipulam) - extensive (extensive, great, broad, abundant)

(adjective)

Accusative, neuter, singular of vipula

vipula - extensive, great, broad, abundant

तपः (tapaḥ) - asceticism (tapas) (asceticism, penance, austerity, spiritual fervor)

(noun)

Accusative, neuter, singular of tapas

tapas - asceticism, penance, austerity, spiritual fervor, heat

Root: tap (class 1)