महाभारतः mahābhārataḥ - book-1, chapter-110, verse-19

एतया सततं वृत्त्या चरन्नेवंप्रकारया ।
देहं संधारयिष्यामि निर्भयं मार्गमास्थितः ॥१९॥

19. etayā satataṁ vṛttyā carannevaṁprakārayā ,
dehaṁ saṁdhārayiṣyāmi nirbhayaṁ mārgamāsthitaḥ.

19. etayā satataṃ vṛttyā caran evaṃprakārayā dehaṃ
saṃdhārayiṣyāmi nirbhayaṃ mārgam āsthitaḥ

19. By constantly following this kind of conduct, I shall sustain my body, having resorted to a fearless path.

Words meanings summery:

• एतया (etayā) - by this, with this

• सततम् (satatam) - constantly, perpetually

• वृत्त्या (vṛttyā) - by means of conduct (by means of conduct, by way of life, by manner)

• चरन् (caran) - following, behaving (moving, behaving, practicing, following)

• एवंप्रकारया (evaṁprakārayā) - of this kind, of such a manner

• देहम् (deham) - body

• संधारयिष्यामि (saṁdhārayiṣyāmi) - I shall sustain, I shall maintain

• निर्भयम् (nirbhayam) - fearlessly, safely

• मार्गम् (mārgam) - path, way

• आस्थितः (āsthitaḥ) - having resorted to, following (having resorted to, standing upon, following)

Words meanings and morphology

एतया (etayā) - by this, with this

(pronoun)

Instrumental, feminine, singular of etad

etad - this, this one

सततम् (satatam) - constantly, perpetually

(indeclinable)

Derived from 'sa' + 'tata' (stretched, extended).

Note: Functions as an adverb here.

वृत्त्या (vṛttyā) - by means of conduct (by means of conduct, by way of life, by manner)

(noun)

Instrumental, feminine, singular of vṛtti

vṛtti - conduct, course, manner, way of life

Derived from root √vṛt (to be, to turn).

Root: vṛt (class 1)

चरन् (caran) - following, behaving (moving, behaving, practicing, following)

(adjective)

Nominative, masculine, singular of carat

carat - moving, behaving, performing, practicing

Present Active Participle

Derived from root √car (to move, to go, to behave), class 1.

Root: car (class 1)

Note: Modifies the implied subject 'I'.

एवंप्रकारया (evaṁprakārayā) - of this kind, of such a manner

(adjective)

Instrumental, feminine, singular of evaṃprakāra

evaṁprakāra - of this kind, of such a manner, suchlike

Tatpurusha compound: 'evam' (thus) + 'prakāra' (kind, sort).

Compound type : tatpurusha (evam+prakāra)

• evam – thus, so, in this manner
  indeclinable
• prakāra – kind, sort, manner, way
  noun (masculine)
  Derived from root √kṛ (to do) with upasarga pra.
  Prefix: pra
  Root: kṛ (class 8)

Note: Agrees with 'vṛttyā'.

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, form, mass

Note: Object of 'saṃdhārayiṣyāmi'.

संधारयिष्यामि (saṁdhārayiṣyāmi) - I shall sustain, I shall maintain

(verb)

1st person , singular, active, future (lṛṭ) of saṃdhāray

Causative verb

Causative of root √dhṛ (to hold, bear) with upasarga saṃ.

Prefix: sam

Root: dhṛ (class 1)

निर्भयम् (nirbhayam) - fearlessly, safely

(indeclinable)

Bahuvrihi compound: 'nis' (without) + 'bhaya' (fear).

Compound type : bahuvrihi (nis+bhaya)

• nis – without, out, away
  indeclinable
• bhaya – fear, dread
  noun (neuter)
  Derived from root √bhī (to fear).
  Root: bhī (class 3)

Note: Functions as an adverb here, modifying the action of sustaining or resorting to the path.

मार्गम् (mārgam) - path, way

(noun)

Accusative, masculine, singular of mārga

mārga - path, way, road, course

Derived from root √mṛj (to wipe, clean), meaning a 'trodden path'.

Note: Object of the participle 'āsthitaḥ'.

आस्थितः (āsthitaḥ) - having resorted to, following (having resorted to, standing upon, following)

(adjective)

Nominative, masculine, singular of āsthita

āsthita - resorted to, standing upon, engaged in, following

Past Passive Participle

Derived from root √sthā (to stand) with upasarga ā.

Prefix: ā

Root: sthā (class 1)

Note: Modifies the implied subject 'I'.