महाभारतः mahābhārataḥ - book-1, chapter-110, verse-5

तस्याद्य व्यसने बुद्धिः संजातेयं ममाधमा ।
त्यक्तस्य देवैरनयान्मृगयायां दुरात्मनः ॥५॥

5. tasyādya vyasane buddhiḥ saṁjāteyaṁ mamādhamā ,
tyaktasya devairanayānmṛgayāyāṁ durātmanaḥ.

5. tasya adya vyasane buddhiḥ saṃjātā iyam mama adhamā
tyaktasya devaiḥ anayāt mṛgayāyām durātmanaḥ

5. Today, this wretched resolve (buddhi) has arisen in me, a wicked person (durātman) abandoned by the gods due to my transgression (anaya) during hunting, which has led to this misfortune (vyasana).

Words meanings summery:

• तस्य (tasya) - of me (Pāṇḍu) (of that, of him)

• अद्य (adya) - today, now

• व्यसने (vyasane) - in misfortune, in calamity, in distress

• बुद्धिः (buddhiḥ) - intellect, understanding, resolve, mind

• संजाता (saṁjātā) - arisen, produced, come into being

• इयम् (iyam) - this

• मम (mama) - my, of me

• अधमा (adhamā) - low, inferior, base, wretched

• त्यक्तस्य (tyaktasya) - of Pāṇḍu, abandoned by the gods due to his curse (of the abandoned one, of him who was forsaken)

• देवैः (devaiḥ) - by the gods

• अनयात् (anayāt) - due to the transgression of killing the mating deer (by injustice, by transgression, due to impropriety)

• मृगयायाम् (mṛgayāyām) - in hunting

• दुरात्मनः (durātmanaḥ) - of Pāṇḍu, referring to himself as wicked due to his actions (of the evil-minded one, of the wicked person, of the one with a corrupt self (ātman))

Words meanings and morphology

तस्य (tasya) - of me (Pāṇḍu) (of that, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

अद्य (adya) - today, now

(indeclinable)

व्यसने (vyasane) - in misfortune, in calamity, in distress

(noun)

Locative, neuter, singular of vyasana

vyasana - misfortune, calamity, distress, addiction

बुद्धिः (buddhiḥ) - intellect, understanding, resolve, mind

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, resolve

Root: budh (class 1)

संजाता (saṁjātā) - arisen, produced, come into being

(adjective)

Nominative, feminine, singular of saṃjāta

saṁjāta - arisen, produced, happened

Past Passive Participle

derived from root jan with prefix sam

Prefix: sam

Root: jan (class 4)

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

अधमा (adhamā) - low, inferior, base, wretched

(adjective)

Nominative, feminine, singular of adhama

adhama - low, inferior, mean, base

त्यक्तस्य (tyaktasya) - of Pāṇḍu, abandoned by the gods due to his curse (of the abandoned one, of him who was forsaken)

(adjective)

Genitive, masculine, singular of tyakta

tyakta - abandoned, forsaken, given up

Past Passive Participle

derived from root tyaj

Root: tyaj (class 1)

देवैः (devaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 1)

अनयात् (anayāt) - due to the transgression of killing the mating deer (by injustice, by transgression, due to impropriety)

(noun)

Ablative, masculine, singular of anaya

anaya - injustice, impropriety, transgression

Compound type : tatpuruṣa (a+naya)

• a – not, non-, un-
  prefix
• naya – conduct, policy, proper behavior
  noun (masculine)
  Root: nī (class 1)

मृगयायाम् (mṛgayāyām) - in hunting

(noun)

Locative, feminine, singular of mṛgayā

mṛgayā - hunting, chase

दुरात्मनः (durātmanaḥ) - of Pāṇḍu, referring to himself as wicked due to his actions (of the evil-minded one, of the wicked person, of the one with a corrupt self (ātman))

(adjective)

Genitive, masculine, singular of durātman

durātman - wicked person, evil-minded, one with a corrupt self (ātman)

Compound type : bahuvrīhi (dur+ātman)

• dur – bad, difficult, ill
  prefix
• ātman – self, soul, spirit (ātman)
  noun (masculine)