महाभारतः mahābhārataḥ - book-1, chapter-110, verse-22

वैशंपायन उवाच ।
एवमुक्त्वा सुदुःखार्तो निःश्वासपरमो नृपः ।
अवेक्षमाणः कुन्तीं च माद्रीं च समभाषत ॥२२॥

22. vaiśaṁpāyana uvāca ,
evamuktvā suduḥkhārto niḥśvāsaparamo nṛpaḥ ,
avekṣamāṇaḥ kuntīṁ ca mādrīṁ ca samabhāṣata.

22. vaiśaṃpāyanaḥ uvāca evam uktvā suduḥkhārtaḥ niḥśvāsaparamaḥ
nṛpaḥ avekṣamāṇaḥ kuntīm ca mādrīm ca samabhāṣata

22. Vaiśampāyana said: Having thus spoken, the king, deeply distressed and sighing heavily, looked at Kunti and Madri and addressed them.

22. וַישַׁמְפָּאיַנַה אמר, כאשר המלך, שהיה שרוי בצער עמוק ובאנחות, סיים לדבר כך, הוא הביט בקוּנְטִי ובמָאדְרִי ופנה אליהן.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, in this manner

• उक्त्वा (uktvā) - having said, having spoken

• सुदुह्खार्तः (suduhkhārtaḥ) - greatly afflicted by sorrow

• निःश्वासपरमः (niḥśvāsaparamaḥ) - sighing deeply, having deep sighs as foremost

• नृपः (nṛpaḥ) - king

• अवेक्षमाणः (avekṣamāṇaḥ) - looking at, observing

• कुन्तीम् (kuntīm) - Kunti

• च (ca) - and

• माद्रीम् (mādrīm) - Madri

• च (ca) - and

• समभाषत (samabhāṣata) - addressed, spoke to

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (a sage, narrator of the Mahabharata)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense, 3rd person singular, active voice

Root: vac (class 2)

एवम् (evam) - thus, in this manner

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

gerund

Absolutive (gerund) from root vac (to speak)

Root: vac

सुदुह्खार्तः (suduhkhārtaḥ) - greatly afflicted by sorrow

(adjective)

Nominative, masculine, singular of suduhkhārta

suduhkhārta - greatly afflicted by sorrow, very distressed

Compound type : tatpuruṣa (su+duḥkha+ārta)

• su – good, well, very, greatly (intensifier)
  indeclinable
• duḥkha – sorrow, suffering, pain, misery
  noun (neuter)
• ārta – afflicted, distressed, suffering
  adjective (masculine)
  Past Passive Participle
  Past passive participle from root ṛ (to go, to suffer)
  Root: ṛ

निःश्वासपरमः (niḥśvāsaparamaḥ) - sighing deeply, having deep sighs as foremost

(adjective)

Nominative, masculine, singular of niḥśvāsaparama

niḥśvāsaparama - foremost in sighs, sighing deeply

Compound type : tatpuruṣa (niḥśvāsa+parama)

• niḥśvāsa – sigh, exhalation
  noun (masculine)
• parama – highest, supreme, foremost, ultimate
  adjective (masculine)

नृपः (nṛpaḥ) - king

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler

अवेक्षमाणः (avekṣamāṇaḥ) - looking at, observing

(adjective)

Nominative, masculine, singular of avekṣamāṇa

avekṣamāṇa - looking at, observing, seeing

present active participle (middle voice)

Present active participle (middle voice) from root īkṣ with prefix ava

Prefix: ava

Root: īkṣ (class 1)

कुन्तीम् (kuntīm) - Kunti

(proper noun)

Accusative, feminine, singular of kuntī

kuntī - Kunti (proper name, mother of Pandavas)

च (ca) - and

(indeclinable)

माद्रीम् (mādrīm) - Madri

(proper noun)

Accusative, feminine, singular of mādrī

mādrī - Madri (proper name, second wife of Pandu)

च (ca) - and

(indeclinable)

समभाषत (samabhāṣata) - addressed, spoke to

(verb)

3rd person , singular, middle, imperfect (laṅ) of bhāṣ

Imperfect tense, 3rd person singular, middle voice

Prefix: sam

Root: bhāṣ (class 1)

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