महाभारतः mahābhārataḥ - book-1, chapter-110, verse-17

तासु सर्वास्ववस्थासु त्यक्तसर्वेन्द्रियक्रियः ।
संपरित्यक्तधर्मात्मा सुनिर्णिक्तात्मकल्मषः ॥१७॥

17. tāsu sarvāsvavasthāsu tyaktasarvendriyakriyaḥ ,
saṁparityaktadharmātmā sunirṇiktātmakalmaṣaḥ.

17. tāsu sarvāsu avasthāsu tyaktasarvendriyakriyaḥ
saṃparityaktadharmātmā sunirṇiktātmakalmaṣaḥ

17. In all those circumstances, one who has abandoned all activities of the senses, whose self (ātman) has completely forsaken its intrinsic nature (dharma), and whose self's (ātman) impurities have been thoroughly cleansed.

Words meanings summery:

• तासु (tāsu) - in those, among them

• सर्वासु (sarvāsu) - in all

• अवस्थासु (avasthāsu) - in states, in conditions, in circumstances

• त्यक्तसर्वेन्द्रियक्रियः (tyaktasarvendriyakriyaḥ) - one who has abandoned all activities of the senses

• संपरित्यक्तधर्मात्मा (saṁparityaktadharmātmā) - one whose self (ātman) has completely forsaken its intrinsic nature (dharma) (one whose intrinsic nature (dharma) or self (ātman) has been completely forsaken/renounced)

• सुनिर्णिक्तात्मकल्मषः (sunirṇiktātmakalmaṣaḥ) - one whose self's (ātman) defilements have been thoroughly cleansed

Words meanings and morphology

तासु (tāsu) - in those, among them

(pronoun)

Locative, feminine, plural of tad

tad - that, those

सर्वासु (sarvāsu) - in all

(pronoun)

Locative, feminine, plural of sarva

sarva - all, every

अवस्थासु (avasthāsu) - in states, in conditions, in circumstances

(noun)

Locative, feminine, plural of avasthā

avasthā - state, condition, circumstance

Prefix: ava

Root: sthā (class 1)

त्यक्तसर्वेन्द्रियक्रियः (tyaktasarvendriyakriyaḥ) - one who has abandoned all activities of the senses

(adjective)

Nominative, masculine, singular of tyaktasarvendriyakriya

tyaktasarvendriyakriya - one who has abandoned all activities of the senses

Bahuvrihi compound formed from 'tyakta' (past passive participle), 'sarva' (all), 'indriya' (sense), and 'kriyā' (action).

Compound type : bahuvrihi (tyakta+sarva+indriya+kriyā)

• tyakta – abandoned, given up
  adjective
  Past Passive Participle
  Derived from root √tyaj (to abandon)
  Root: tyaj (class 1)
• sarva – all, every
  pronoun
• indriya – sense, organ of sense
  noun (neuter)
• kriyā – action, activity, function
  noun (feminine)
  Derived from root √kṛ (to do)
  Root: kṛ (class 8)

संपरित्यक्तधर्मात्मा (saṁparityaktadharmātmā) - one whose self (ātman) has completely forsaken its intrinsic nature (dharma) (one whose intrinsic nature (dharma) or self (ātman) has been completely forsaken/renounced)

(adjective)

Nominative, masculine, singular of saṃparityaktadharmātman

saṁparityaktadharmātman - one whose intrinsic nature (dharma) or self (ātman) has been completely forsaken/renounced

Bahuvrihi compound formed from 'saṃparityakta' (completely abandoned) and 'dharmātman' (a self whose nature is dharma). The compound refers to a person possessing such a self.

Compound type : bahuvrihi (saṃparityakta+dharma+ātman)

• saṃparityakta – completely abandoned, thoroughly forsaken
  adjective
  Past Passive Participle
  Derived from root √tyaj (to abandon) with upasargas saṃ and pari.
  Prefixes: sam+pari
  Root: tyaj (class 1)
• dharma – constitution, natural law, intrinsic nature, duty, righteousness
  noun (masculine)
• ātman – self, soul, essence
  noun (masculine)

Note: The compound is a Bahuvrihi describing a person. 'Dharmātman' itself is a compound (Tatpurusha) meaning 'a self of (or having) dharma', but here it forms part of a larger Bahuvrihi. The translation implies 'one whose self has abandoned its dharma'.

सुनिर्णिक्तात्मकल्मषः (sunirṇiktātmakalmaṣaḥ) - one whose self's (ātman) defilements have been thoroughly cleansed

(adjective)

Nominative, masculine, singular of sunirṇiktātmakalmaṣa

sunirṇiktātmakalmaṣa - one whose self's (ātman) defilements have been thoroughly cleansed

Bahuvrihi compound formed from 'sunirṇikta' (thoroughly cleansed) and 'ātmakalmaṣa' (defilements of the self). Refers to a person.

Compound type : bahuvrihi (sunirṇikta+ātman+kalmaṣa)

• sunirṇikta – thoroughly cleansed, well-purified
  adjective
  Past Passive Participle
  Derived from root √nij (to cleanse) with upasargas su and nir.
  Prefixes: su+nir
  Root: nij (class 3)
• ātman – self, soul, essence
  noun (masculine)
• kalmaṣa – defilement, impurity, stain, sin
  noun (neuter)