ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-6, verse-3
शिवचन्द्रौ वह्निसंस्थौ वाग्भवं तदनन्तरम् ।
कामराजं तथा देवि शिवचन्द्रान्वितं ततः ॥३॥
कामराजं तथा देवि शिवचन्द्रान्वितं ततः ॥३॥
3. śivacandrau vahnisaṁsthau vāgbhavaṁ tadanantaram ,
kāmarājaṁ tathā devi śivacandrānvitaṁ tataḥ.
kāmarājaṁ tathā devi śivacandrānvitaṁ tataḥ.
3.
śivacandrau vahnisansthau vāgbhavaṃ tadanantaram
kāmarājaṃ tathā devi śivacandrānvitaṃ tataḥ
kāmarājaṃ tathā devi śivacandrānvitaṃ tataḥ
3.
he devi,
śivacandrau vahnisansthau,
tadanantaram vāgbhavam,
tathā kāmarājam tataḥ śivacandrānvitam
śivacandrau vahnisansthau,
tadanantaram vāgbhavam,
tathā kāmarājam tataḥ śivacandrānvitam
3. O goddess, [place] Śiva and Candra situated in fire, thereafter the Vāgbhava [mantra], and then Kāmarāja equipped with Śiva and Candra.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शिवचन्द्रौ (śivacandrau) - Śiva and Candra (moon)
- वह्निसन्स्थौ (vahnisansthau) - situated in fire
- वाग्भवम् (vāgbhavam) - the Vāgbhava mantra (aim bīja)
- तदनन्तरम् (tadanantaram) - thereafter, immediately after that
- कामराजम् (kāmarājam) - the Kāmarāja mantra (klīṃ bīja)
- तथा (tathā) - and, thus
- देवि (devi) - O goddess
- शिवचन्द्रान्वितम् (śivacandrānvitam) - accompanied or endowed with Śiva and Candra
- ततः (tataḥ) - then, afterwards
Words meanings and morphology
शिवचन्द्रौ (śivacandrau) - Śiva and Candra (moon)
(proper noun)
Nominative, masculine, dual of śivacandra
śivacandra - Śiva and Candra
Dvandva compound of śiva and candra
Compound type : dvandva (śiva+candra)
- śiva – Śiva
proper noun (masculine) - candra – moon
noun (masculine)
वह्निसन्स्थौ (vahnisansthau) - situated in fire
(adjective)
Nominative, masculine, dual of vahnisanstha
vahnisanstha - situated in fire
Compound of vahni and saṃstha
Compound type : tatpurusha (vahni+saṃstha)
- vahni – fire
noun (masculine) - saṃstha – situated, abiding
adjective (masculine)
From sthā root with sam
Prefix: sam
Root: sthā (class 1)
वाग्भवम् (vāgbhavam) - the Vāgbhava mantra (aim bīja)
(noun)
Accusative, neuter, singular of vāgbhava
vāgbhava - origin of speech, Vāgbhava bīja
Compound of vāk and bhava
Compound type : tatpurusha (vāk+bhava)
- vāk – speech, word
noun (feminine) - bhava – origin, source, being
noun (masculine)
Root: bhū (class 1)
तदनन्तरम् (tadanantaram) - thereafter, immediately after that
(adverb)
Compound type : tatpurusha (tad+anantara)
- tad – that
pronoun (neuter) - anantara – subsequent, immediate
adjective
Note: Used adverbially meaning thereafter.
कामराजम् (kāmarājam) - the Kāmarāja mantra (klīṃ bīja)
(proper noun)
Accusative, masculine, singular of kāmarāja
kāmarāja - lord of desire, Kāmarāja bīja
Compound of kāma and rāja
Compound type : tatpurusha (kāma+rāja)
- kāma – desire, love, Kāma
noun (masculine) - rāja – king, best
noun (masculine)
तथा (tathā) - and, thus
(indeclinable)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess
शिवचन्द्रान्वितम् (śivacandrānvitam) - accompanied or endowed with Śiva and Candra
(adjective)
Accusative, masculine, singular of śivacandrānvita
śivacandrānvita - accompanied by Śiva and Candra
Compound of śivacandra and anvita
Compound type : tatpurusha (śivacandra+anvita)
- śivacandra – Śiva and Candra
proper noun (masculine) - anvita – followed by, endowed with, accompanied
adjective
Past Passive Participle
From i root with anu
Prefix: anu
Root: i (class 2)
ततः (tataḥ) - then, afterwards
(indeclinable)