योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-108, verse-12

मर्यादापालने युक्ता अकम्पनबलाधिकाः ।
मन्त्रिष्वप्यस्य चत्वारो दिक्षु सत्सागरा इव ॥ १२ ॥

maryādāpālane yuktā akampanabalādhikāḥ ,
mantriṣvapyasya catvāro dikṣu satsāgarā iva 12

12. maryādā-pālane yuktāḥ akampana-bala-adhikāḥ
mantriṣu api asya catvāraḥ dikṣu sat-sāgarāḥ iva

12. asya catvāraḥ mantriṣu api maryādā-pālane yuktāḥ
akampana-bala-adhikāḥ dikṣu sat-sāgarāḥ iva

12. His four ministers were engaged in upholding the natural law (maryādā) and possessed immense, unwavering strength (bala). They were, in the four directions, like good oceans.

Words meanings summery:

• मर्यादा-पालने (maryādā-pālane) - in upholding the natural law (maryādā) (in maintaining boundaries, in upholding moral law (dharma))

• युक्ताः (yuktāḥ) - engaged, skilled, endowed

• अकम्पन-बल-अधिकाः (akampana-bala-adhikāḥ) - having immense, unwavering strength

• मन्त्रिषु (mantriṣu) - among the ministers

• अपि (api) - also, even

• अस्य (asya) - of the king (his)

• चत्वारः (catvāraḥ) - four

• दिक्षु (dikṣu) - in the directions, in the quarters (of the sky)

• सत्-सागराः (sat-sāgarāḥ) - like good oceans (good oceans, true oceans)

• इव (iva) - like, as if, similar to

Words meanings and morphology

मर्यादा-पालने (maryādā-pālane) - in upholding the natural law (maryādā) (in maintaining boundaries, in upholding moral law (dharma))

(noun)

Locative, neuter, singular of maryādā-pālana

maryādā-pālana - maintaining boundaries or moral laws

Compound type : Tatpurusha (maryādā+pālana)

• maryādā – boundary, limit, moral law, custom, natural law (dharma)
  noun (feminine)
• pālana – protecting, guarding, observing, maintaining
  noun (neuter)
  verbal noun
  verbal noun from root pāl
  Root: pāl (class 10)

युक्ताः (yuktāḥ) - engaged, skilled, endowed

(adjective)

Nominative, masculine, plural of yukta

yukta - joined, united, engaged in, skilled, endowed with, proper

Past Passive Participle

Past Passive Participle of root yuj

Root: yuj (class 7)

अकम्पन-बल-अधिकाः (akampana-bala-adhikāḥ) - having immense, unwavering strength

(adjective)

Nominative, masculine, plural of akampana-bala-adhika

akampana-bala-adhika - exceedingly strong with unwavering strength, having immense stable power

Compound type : Bahuvrihi (a+kampana+bala+adhika)

• a – not, un-, without
  prefix
• kampana – shaking, trembling, wavering
  noun (neuter)
  verbal noun
  verbal noun from root kamp
  Root: kamp (class 1)
• bala – strength, power, force
  noun (neuter)
• adhika – superior, excessive, greater, abundant
  adjective

मन्त्रिषु (mantriṣu) - among the ministers

(noun)

Locative, masculine, plural of mantrin

mantrin - minister, counselor

अपि (api) - also, even

(indeclinable)

अस्य (asya) - of the king (his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

चत्वारः (catvāraḥ) - four

(adjective)

Nominative, masculine, plural of catur

catur - four

दिक्षु (dikṣu) - in the directions, in the quarters (of the sky)

(noun)

Locative, feminine, plural of diś

diś - direction, quarter of the sky, region

सत्-सागराः (sat-sāgarāḥ) - like good oceans (good oceans, true oceans)

(noun)

Nominative, masculine, plural of sat-sāgara

sat-sāgara - good ocean, true ocean, excellent ocean

Compound type : Karmadharya (sat+sāgara)

• sat – good, true, existing, excellent
  adjective
  Present Active Participle
  Present Active Participle of root as
  Root: as (class 2)
• sāgara – ocean, sea
  noun (masculine)

इव (iva) - like, as if, similar to

(indeclinable)