योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-108, verse-32

तद्देशपालनाद्यर्थमशक्तं मामिमं ततः ।
अनुद्रवन्तो बहवो भूपाः प्राप्ता बलादिह ॥ ३२ ॥

taddeśapālanādyarthamaśaktaṃ māmimaṃ tataḥ ,
anudravanto bahavo bhūpāḥ prāptā balādiha 32

32. tatdeśapālanādyartham aśaktam mām imam tataḥ
anudravantaḥ bahavaḥ bhūpāḥ prāptāḥ balāt iha

32. tataḥ tatdeśapālanādyartham aśaktam imam mām
anudravantaḥ bahavaḥ bhūpāḥ iha balāt prāptāḥ

32. Therefore, many kings, pursuing me who am unable to protect that region and similar duties, have forcefully arrived here.

Words meanings summery:

• तत्देशपालनाद्यर्थम् (tatdeśapālanādyartham) - for the protection of that region and similar duties (for the purpose of protecting that country etc.)

• अशक्तम् (aśaktam) - incapable, unable, powerless

• माम् (mām) - me

• इमम् (imam) - this one (referring to himself) (this (one))

• ततः (tataḥ) - therefore (therefore, thence, from that)

• अनुद्रवन्तः (anudravantaḥ) - pursuing, following, chasing

• बहवः (bahavaḥ) - many

• भूपाः (bhūpāḥ) - kings, rulers

• प्राप्ताः (prāptāḥ) - arrived, reached, obtained

• बलात् (balāt) - by force, forcefully

• इह (iha) - here, in this world

Words meanings and morphology

तत्देशपालनाद्यर्थम् (tatdeśapālanādyartham) - for the protection of that region and similar duties (for the purpose of protecting that country etc.)

(noun)

Accusative, neuter, singular of tatdeśapālanādyartha

tatdeśapālanādyartha - for the purpose of protecting that region and so forth

Compound of tad (that), deśa (region), pālana (protection), ādi (beginning, etc.), and artha (purpose).

Compound type : Tatpurusha (tad+deśa+pālana+ādi+artha)

• tad – that, its
  pronoun
  Pronominal stem 'tad', meaning 'that'.
• deśa – country, region, place
  noun (masculine)
• pālana – protecting, guarding, maintenance
  noun (neuter)
  Verbal noun (action noun)
  From root pā (to protect).
  Root: pā (class 2)
• ādi – beginning, et cetera, and so forth
  indeclinable
• artha – purpose, aim, meaning, wealth
  noun (masculine)

Note: Functions adverbially.

अशक्तम् (aśaktam) - incapable, unable, powerless

(adjective)

Accusative, masculine, singular of aśakta

aśakta - unable, incapable, powerless

Past Passive Participle (negative)

Negative prefix a- + śakta (able, from root śak, to be able). Accusative masculine singular form.

Compound type : Nañ-Tatpurusha (a+śakta)

• a – not, non-
  prefix
  Negative particle.
• śakta – able, capable, powerful
  adjective (masculine)
  Past Passive Participle
  From root śak (to be able).
  Root: śak (class 5)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

Accusative singular form of the first person pronoun.

Note: Object of `anudravantaḥ`.

इमम् (imam) - this one (referring to himself) (this (one))

(pronoun)

Accusative, masculine, singular of idam

idam - this

Accusative masculine singular form.

Note: Agrees with `mām`.

ततः (tataḥ) - therefore (therefore, thence, from that)

(indeclinable)

Adverbial form.

अनुद्रवन्तः (anudravantaḥ) - pursuing, following, chasing

(adjective)

Nominative, masculine, plural of anudravat

anudravat - pursuing, following

Present Active Participle

From root dru (to run) with prefix anu-. Nominative plural masculine form.

Prefix: anu

Root: dru (class 1)

Note: Functions as a verbal adjective/participle.

बहवः (bahavaḥ) - many

(adjective)

Nominative, masculine, plural of bahu

bahu - much, many, numerous

Nominative plural masculine form.

भूपाः (bhūpāḥ) - kings, rulers

(noun)

Nominative, masculine, plural of bhūpa

bhūpa - king, ruler, protector of the earth

Compound of bhū (earth) and pa (protector).

Compound type : Tatpurusha (bhū+pa)

• bhū – earth, land, ground
  noun (feminine)
• pa – protector, guardian
  noun (masculine)
  From root pā (to protect).
  Root: pā (class 2)

Note: Subject of `prāptāḥ`.

प्राप्ताः (prāptāḥ) - arrived, reached, obtained

(adjective)

Nominative, masculine, plural of prāpta

prāpta - arrived, obtained, reached

Past Passive Participle

From root āp (to obtain) with prefix pra-. Nominative plural masculine form.

Prefix: pra

Root: āp (class 5)

बलात् (balāt) - by force, forcefully

(noun)

Ablative, neuter, singular of bala

bala - force, strength, power

Ablative singular form, used adverbially.

Note: Adverbial usage.

इह (iha) - here, in this world

(indeclinable)

Adverb of place.