योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-108, verse-15

देव दोर्द्रुमविश्रान्तधरागोबन्धनाच्युत ।
श्रूयतां मन्मुखात्पश्चाद्यथाप्राप्तं विधीयताम् ॥ १५ ॥

deva dordrumaviśrāntadharāgobandhanācyuta ,
śrūyatāṃ manmukhātpaścādyathāprāptaṃ vidhīyatām 15

15. deva dordrumaviśrāntadharāgobandhanācyuta | śrūyatām
manmukhāt paścāt yathāprāptam vidhīyatām ||

15. deva dordrumaviśrāntadharāgobandhanācyuta,
manmukhāt śrūyatām,
paścāt yathāprāptam vidhīyatām.

15. O Lord, O Acyuta, who bound the earth, (which was) like a cow resting upon the tree of your arm! Let (what is to be said) be heard from my mouth, and afterwards, let what is appropriate be done.

Words meanings summery:

• देव (deva) - O Lord (addressing the king) (O god, O lord, O king)

• दोर्द्रुमविश्रान्तधरागोबन्धनाच्युत (dordrumaviśrāntadharāgobandhanācyuta) - O Acyuta, who bound the earth, (which was) like a cow resting upon the tree of your arm (O Acyuta, who bound the earth-cow which rested on his arm-tree)

• श्रूयताम् (śrūyatām) - let (what is to be said) be heard (let it be heard)

• मन्मुखात् (manmukhāt) - from my mouth (from my mouth, from me)

• पश्चात् (paścāt) - afterwards (afterwards, behind, western)

• यथाप्राप्तम् (yathāprāptam) - what is appropriate, as received (the news) (as obtained, as received, as appropriate, according to what has happened)

• विधीयताम् (vidhīyatām) - let it be done (let it be done, let it be arranged)

Words meanings and morphology

देव (deva) - O Lord (addressing the king) (O god, O lord, O king)

(noun)

Vocative, masculine, singular of deva

deva - god, deity, lord, king

Root: div (class 1)

दोर्द्रुमविश्रान्तधरागोबन्धनाच्युत (dordrumaviśrāntadharāgobandhanācyuta) - O Acyuta, who bound the earth, (which was) like a cow resting upon the tree of your arm (O Acyuta, who bound the earth-cow which rested on his arm-tree)

(proper noun)

Vocative, masculine, singular of dordrumaviśrāntadharāgobandhanācyuta

dordrumaviśrāntadharāgobandhanācyuta - (an epithet for Acyuta/king) one who has bound the earth, which is like a cow resting on his arm-tree

Long Bahuvrīhi compound, vocative singular.

Compound type : bahuvrīhi (dos+druma+viśrānta+dharā+go+bandhana+acyuta)

• dos – arm
  noun (masculine)
• druma – tree
  noun (masculine)
• viśrānta – rested, reposed, ceased
  adjective
  Past Passive Participle
  From 'vi-śram' (to rest).
  Prefix: vi
  Root: śram (class 4)
• dharā – earth, ground
  noun (feminine)
  Root: dhṛ (class 1)
• go – cow, earth, ray
  noun (feminine)
• bandhana – binding, tying, bondage
  noun (neuter)
  From root 'bandh' (to bind).
  Root: bandh (class 9)
• acyuta – unfallen, immutable, imperishable, a name of Viṣṇu/Kṛṣṇa
  proper noun (masculine)
  From 'a' (not) + 'cyu' (to fall).
  Prefix: a
  Root: cyu (class 1)

Note: The entire compound acts as a vocative proper noun.

श्रूयताम् (śrūyatām) - let (what is to be said) be heard (let it be heard)

(verb)

3rd person , singular, passive, imperative (loṭ) of śru

imperative, 3rd person singular, passive voice

From root 'śru' (class 5).

Root: śru (class 5)

मन्मुखात् (manmukhāt) - from my mouth (from my mouth, from me)

(noun)

Ablative, neuter, singular of manmukha

manmukha - my mouth

Compound.

Compound type : tatpuruṣa (mad+mukha)

• mad – my, mine
  pronoun
  Ablative form of 'asmad' (I/we), or stem for compounds.
• mukha – mouth, face, front
  noun (neuter)

Note: mukhāt is ablative singular of 'mukha'.

पश्चात् (paścāt) - afterwards (afterwards, behind, western)

(indeclinable)

Adverbial form.

यथाप्राप्तम् (yathāprāptam) - what is appropriate, as received (the news) (as obtained, as received, as appropriate, according to what has happened)

(adjective)

Accusative, neuter, singular of yathāprāpta

yathāprāpta - as obtained, as received, as appropriate

Avyayībhāva compound or adverbial use of an adjective.

Compound type : avyayībhāva (yathā+prāpta)

• yathā – as, like, according to
  indeclinable
• prāpta – obtained, reached, received, appropriate
  adjective
  Past Passive Participle
  From 'pra-āp' (to obtain, reach).
  Prefix: pra
  Root: āp (class 5)

Note: Functions as the object of 'vidhīyatām'.

विधीयताम् (vidhīyatām) - let it be done (let it be done, let it be arranged)

(verb)

3rd person , singular, passive, imperative (loṭ) of dhā

imperative, 3rd person singular, passive voice

From root 'dhā' (class 3) with prefix 'vi-'.

Prefix: vi

Root: dhā (class 3)