योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-108, verse-46

तमहं देव गच्छामि शक्त्यृष्टिशरसंगतः ।
मयेहावेदितं सर्वं देवो जानात्यतः परम् ॥ ४६ ॥

tamahaṃ deva gacchāmi śaktyṛṣṭiśarasaṃgataḥ ,
mayehāveditaṃ sarvaṃ devo jānātyataḥ param 46

46. tam aham deva gacchāmi śaktyṛṣṭiśarasaṅgataḥ
mayā iha āveditam sarvam devaḥ jānāti ataḥ param

46. deva aham śaktyṛṣṭiśarasaṅgataḥ tam gacchāmi
mayā iha sarvam āveditam devaḥ ataḥ param jānāti

46. O divine one, I shall go to him, accompanied by my power (śakti), spears, and arrows. All that I have reported here, the divine one knows what comes next.

Words meanings summery:

• तम् (tam) - him (the person being discussed) (him, that)

• अहम् (aham) - I

• देव (deva) - O god, O divine one

• गच्छामि (gacchāmi) - I go, I shall go

• शक्त्यृष्टिशरसङ्गतः (śaktyṛṣṭiśarasaṅgataḥ) - accompanied by (my) power (śakti), spears, and arrows (accompanied by power, spears, and arrows; having power, spears, and arrows united)

• मया (mayā) - by me

• इह (iha) - here (in this discussion/report) (here, in this world, in this matter)

• आवेदितम् (āveditam) - that which has been reported (reported, made known, announced)

• सर्वम् (sarvam) - everything (all, every, whole, entire)

• देवः (devaḥ) - god, divine one, lord

• जानाति (jānāti) - knows, understands

• अतः (ataḥ) - beyond this (point/information) (from this, hence, therefore, beyond)

• परम् (param) - what comes next, beyond (this) (after, beyond, further, supreme)

Words meanings and morphology

तम् (tam) - him (the person being discussed) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, myself

देव (deva) - O god, O divine one

(noun)

Vocative, masculine, singular of deva

deva - god, divine being, lord

गच्छामि (gacchāmi) - I go, I shall go

(verb)

1st person , singular, active, present (laṭ) of gam

Root: gam (class 1)

शक्त्यृष्टिशरसङ्गतः (śaktyṛṣṭiśarasaṅgataḥ) - accompanied by (my) power (śakti), spears, and arrows (accompanied by power, spears, and arrows; having power, spears, and arrows united)

(adjective)

Nominative, masculine, singular of śaktyṛṣṭiśarasaṅgata

śaktyṛṣṭiśarasaṅgata - accompanied by power, spears, and arrows

Compound type : bahuvrīhi (śakti+ṛṣṭi+śara+saṅgata)

• śakti – power, energy, strength
  noun (feminine)
• ṛṣṭi – spear, lance
  noun (feminine)
• śara – arrow
  noun (masculine)
• saṅgata – joined, united, accompanied, assembled
  adjective (masculine)
  Past Passive Participle
  Derived from the root gam with prefix sam
  Prefix: sam
  Root: gam (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

mad - I, myself

इह (iha) - here (in this discussion/report) (here, in this world, in this matter)

(indeclinable)

आवेदितम् (āveditam) - that which has been reported (reported, made known, announced)

(adjective)

Nominative, neuter, singular of āvedita

āvedita - reported, announced, made known

Past Passive Participle

Derived from the root vid (to know) with prefix ā

Prefix: ā

Root: vid (class 6)

सर्वम् (sarvam) - everything (all, every, whole, entire)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

देवः (devaḥ) - god, divine one, lord

(noun)

Nominative, masculine, singular of deva

deva - god, divine being, lord

जानाति (jānāti) - knows, understands

(verb)

3rd person , singular, active, present (laṭ) of jñā

Root: jñā (class 9)

अतः (ataḥ) - beyond this (point/information) (from this, hence, therefore, beyond)

(indeclinable)

परम् (param) - what comes next, beyond (this) (after, beyond, further, supreme)

(indeclinable)

Note: Used here as an adverb meaning 'further' or 'beyond'.