योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-108, verse-5

अस्ति कश्चिद्भुवो भागो भूषणं तत्र भूस्थितेः ।
पुरी ततमितिर्नाम्ना सुव्यक्तकलनाऽवनौ ॥ ५ ॥

asti kaścidbhuvo bhāgo bhūṣaṇaṃ tatra bhūsthiteḥ ,
purī tatamitirnāmnā suvyaktakalanā'vanau 5

5. asti kaścit bhuvaḥ bhāgaḥ bhūṣaṇam tatra bhūsthiteḥ
purī tatamitiḥ nāmnā suvyaktakalanā avanau

5. bhuvaḥ kaścit bhāgaḥ asti tatra bhūsthiteḥ bhūṣaṇam
avanau tatamitiḥ nāmnā purī suvyaktakalanā asti

5. There is a certain region on earth, which serves as an adornment to its very existence. In that region, there is a city named Tatamiti, whose structures are clearly defined on the ground.

Words meanings summery:

• अस्ति (asti) - exists (is, exists)

• कश्चित् (kaścit) - a certain (part of the earth) (some, a certain, someone)

• भुवः (bhuvaḥ) - of the earth (of the earth, of the world, from the earth)

• भागः (bhāgaḥ) - a region, a part (of the earth) (part, share, division)

• भूषणम् (bhūṣaṇam) - an adornment (ornament, adornment, decoration)

• तत्र (tatra) - there (in that region of the earth) (there, in that place)

• भूस्थितेः (bhūsthiteḥ) - of the earth's existence (of the earth's existence, of standing on earth)

• पुरी (purī) - a city (city, town, fortress)

• ततमितिः (tatamitiḥ) - the city named Tatamiti (Tatamiti (proper name))

• नाम्ना (nāmnā) - by name (by name, by the name of)

• सुव्यक्तकलना (suvyaktakalanā) - whose structures are clearly defined (on the ground) (clearly perceptible, well-formed, well-defined calculation)

• अवनौ (avanau) - on the earth (physically located) (on the earth, on the ground)

Words meanings and morphology

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present tense

root as, present 3rd singular

Root: as (class 2)

कश्चित् (kaścit) - a certain (part of the earth) (some, a certain, someone)

(pronoun)

Nominative, masculine, singular of kimcit

kimcit - some, a certain, something

Compound of kim (what) + cit (indefinite particle)

Compound type : avyayībhāva (kim+cit)

• kim – what, which
  pronoun
• cit – an indefinite particle, 'any, some'
  indeclinable

Note: Agrees with 'bhāgaḥ'.

भुवः (bhuvaḥ) - of the earth (of the earth, of the world, from the earth)

(noun)

Genitive, feminine, singular of bhū

bhū - earth, ground, world, place

Root: bhū (class 1)

भागः (bhāgaḥ) - a region, a part (of the earth) (part, share, division)

(noun)

Nominative, masculine, singular of bhāga

bhāga - part, portion, share, division, region

Derived from root bhaj (to divide, distribute)

Root: bhaj (class 1)

Note: Subject of 'asti'.

भूषणम् (bhūṣaṇam) - an adornment (ornament, adornment, decoration)

(noun)

Nominative, neuter, singular of bhūṣaṇa

bhūṣaṇa - ornament, decoration, adornment

Derived from root bhūṣ (to adorn)

Root: bhūṣ (class 10)

Note: Predicate nominative, 'is an adornment'.

तत्र (tatra) - there (in that region of the earth) (there, in that place)

(indeclinable)

Note: Refers to the specified 'bhāgaḥ'.

भूस्थितेः (bhūsthiteḥ) - of the earth's existence (of the earth's existence, of standing on earth)

(noun)

Genitive, feminine, singular of bhūsthiti

bhūsthiti - earth's existence, state of being on earth, stability of the earth

Compound of bhū (earth) + sthiti (standing, existence)

Compound type : tatpuruṣa (bhū+sthiti)

• bhū – earth, ground
  noun (feminine)
  Root: bhū (class 1)
• sthiti – standing, existing, position, state
  noun (feminine)
  Derived from root sthā (to stand)
  Root: sthā (class 1)

Note: Governed by 'bhūṣaṇam'.

पुरी (purī) - a city (city, town, fortress)

(noun)

Nominative, feminine, singular of purī

purī - city, town, fortified place

Root: pṛ (class 1)

Note: Subject of an implied 'asti' or to be taken with 'suvyaktakalanā' and 'avanau'.

ततमितिः (tatamitiḥ) - the city named Tatamiti (Tatamiti (proper name))

(proper noun)

Nominative, feminine, singular of tatamiti

tatamiti - Tatamiti (a specific proper name for a city)

Note: Refers to the name of the city 'purī'.

नाम्ना (nāmnā) - by name (by name, by the name of)

(noun)

Instrumental, neuter, singular of nāman

nāman - name, appellation

Note: Indicates the name by which something is known.

सुव्यक्तकलना (suvyaktakalanā) - whose structures are clearly defined (on the ground) (clearly perceptible, well-formed, well-defined calculation)

(adjective)

Nominative, feminine, singular of suvyaktakalanā

suvyaktakalanā - clearly perceptible, well-manifested calculation/structure

Compound of su (good/well) + vyakta (manifest/clear) + kalanā (calculation/structure)

Compound type : karmadhāraya / bahuvrīhi (su+vyakta+kalanā)

• su – good, well, excellent
  indeclinable
• vyakta – manifested, clear, distinct, perceptible
  past passive participle (masculine)
  Past Passive Participle
  Derived from root añj (to anoint, manifest) with prefix vi
  Prefix: vi
  Root: añj (class 7)
• kalanā – calculation, reckoning, structure, formation, perception
  noun (feminine)
  Derived from root kal (to count, compute)
  Root: kal (class 10)

Note: Refers to the city 'purī'.

अवनौ (avanau) - on the earth (physically located) (on the earth, on the ground)

(noun)

Locative, feminine, singular of avani

avani - earth, ground, land

Root: av (class 1)