योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-108, verse-10

स ब्रह्मण्यमतिर्मानी वह्निमेवाधिदैवतम् ।
अपूजयत्समं भक्त्या देव वेत्ति स्म नेतरम् ॥ १० ॥

sa brahmaṇyamatirmānī vahnimevādhidaivatam ,
apūjayatsamaṃ bhaktyā deva vetti sma netaram 10

10. saḥ brahmaṇya-matiḥ mānī vahnim eva adhidaivatam
apūjayat samam bhaktyā devam vetti sma na itaram

10. saḥ brahmaṇya-matiḥ mānī vahnim eva adhidaivatam
samam bhaktyā apūjayat devam itaram na vetti sma

10. He, reverent and deeply devoted to Brahmins, worshipped Agni alone as his supreme deity. He knew no other god and worshipped with sincere devotion (bhakti).

Words meanings summery:

• सः (saḥ) - he, that

• ब्रह्मण्य-मतिः (brahmaṇya-matiḥ) - one whose mind is devoted to Brahmins, devoted to sacred knowledge

• मानी (mānī) - reverent, respectful, proud

• वह्निम् (vahnim) - the fire god Agni (fire, the god Agni)

• एव (eva) - only, just, indeed, certainly

• अधिदैवतम् (adhidaivatam) - as his supreme deity (presiding deity, supreme deity)

• अपूजयत् (apūjayat) - he worshipped

• समम् (samam) - with sincere devotion (equally, properly, sincerely)

• भक्त्या (bhaktyā) - with devotion (bhakti), loyalty

• देवम् (devam) - god, deity

• वेत्ति (vetti) - knows, understands

• स्म (sma) - particle indicating past tense

• न (na) - not, no

• इतरम् (itaram) - another, other

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

ब्रह्मण्य-मतिः (brahmaṇya-matiḥ) - one whose mind is devoted to Brahmins, devoted to sacred knowledge

(adjective)

Nominative, masculine, singular of brahmaṇya-mati

brahmaṇya-mati - one whose mind is devoted to Brahmins or sacred knowledge

Compound type : Bahuvrihi (brahmaṇya+mati)

• brahmaṇya – favorable to Brahmins, pious, holy, relating to Brahman
  adjective
• mati – mind, thought, intelligence, devotion
  noun (feminine)

मानी (mānī) - reverent, respectful, proud

(adjective)

Nominative, masculine, singular of mānin

mānin - reverent, honoring, proud, respectful

वह्निम् (vahnim) - the fire god Agni (fire, the god Agni)

(noun)

Accusative, masculine, singular of vahni

vahni - fire, the god Agni, sacrificial fire

एव (eva) - only, just, indeed, certainly

(indeclinable)

अधिदैवतम् (adhidaivatam) - as his supreme deity (presiding deity, supreme deity)

(noun)

Accusative, neuter, singular of adhidaivata

adhidaivata - presiding deity, supreme deity, related to the gods

Compound type : Tatpurusha (adhi+daivata)

• adhi – over, above, superior, presiding
  prefix
• daivata – deity, godhead, divine
  noun (neuter)

अपूजयत् (apūjayat) - he worshipped

(verb)

3rd person , singular, active, imperfect past (laṅ) of pūj

root of class 1, parasmaipada

Root: pūj (class 1)

समम् (samam) - with sincere devotion (equally, properly, sincerely)

(indeclinable)

भक्त्या (bhaktyā) - with devotion (bhakti), loyalty

(noun)

Instrumental, feminine, singular of bhakti

bhakti - devotion, loyalty, attachment, worship

From root bhaj (to divide, allot, share, worship)

Root: bhaj (class 1)

देवम् (devam) - god, deity

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine being

वेत्ति (vetti) - knows, understands

(verb)

3rd person , singular, active, present (laṭ) of vid

root of class 2, parasmaipada

Root: vid (class 2)

स्म (sma) - particle indicating past tense

(indeclinable)

न (na) - not, no

(indeclinable)

इतरम् (itaram) - another, other

(pronoun)

Accusative, masculine, singular of itara

itara - another, other, different