योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-108, verse-33

महत्परबलं प्राप्तमिदं देवस्य मण्डलम् ।
विधीयतां तथाप्राप्तं न देवस्यास्ति दुर्जयम् ॥ ३३ ॥

mahatparabalaṃ prāptamidaṃ devasya maṇḍalam ,
vidhīyatāṃ tathāprāptaṃ na devasyāsti durjayam 33

33. mahat parabalam prāptam idam devasya maṇḍalam
vidhīyatām tathā aprāptam na devasya asti durjayam

33. devasya idam maṇḍalam mahat parabalam prāptam
tathā aprāptam vidhīyatām devasya durjayam na asti

33. A great enemy army has reached this region (maṇḍalam) of Your Majesty. Let whatever is necessary be done, for there is nothing unconquerable for Your Majesty.

Words meanings summery:

• महत् (mahat) - great, large, important

• परबलम् (parabalam) - enemy army, hostile force

• प्राप्तम् (prāptam) - arrived, reached, obtained

• इदम् (idam) - this

• देवस्य (devasya) - of Your Majesty (of the god, of the lord, of Your Majesty)

• मण्डलम् (maṇḍalam) - region (region, territory, circle)

• विधीयताम् (vidhīyatām) - let it be done, let it be performed

• तथा (tathā) - thus, so, in that manner

• अप्राप्तम् (aprāptam) - whatever is necessary/yet to be accomplished (not obtained, unattained, unachieved)

• न (na) - not (not, no)

• देवस्य (devasya) - for Your Majesty (genitive of purpose/relation) (of the god, of the lord, of Your Majesty)

• अस्ति (asti) - is, exists

• दुर्जयम् (durjayam) - unconquerable, difficult to conquer

Words meanings and morphology

महत् (mahat) - great, large, important

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, vast, mighty

Present Active Participle

Nominative/accusative neuter singular form. From root mah (to be great).

Root: mah (class 1)

परबलम् (parabalam) - enemy army, hostile force

(noun)

Nominative, neuter, singular of parabala

parabala - hostile force, enemy army

Compound of para (other, enemy) and bala (force, army).

Compound type : Tatpurusha (para+bala)

• para – other, hostile, supreme
  adjective (masculine)
• bala – force, strength, army
  noun (neuter)

Note: Subject of `prāptam` (as a participle).

प्राप्तम् (prāptam) - arrived, reached, obtained

(adjective)

Nominative, neuter, singular of prāpta

prāpta - arrived, obtained, reached

Past Passive Participle

From root āp (to obtain) with prefix pra-. Nominative/accusative neuter singular form.

Prefix: pra

Root: āp (class 5)

Note: Functions as a predicate adjective with an implied 'is'.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

Nominative/accusative neuter singular form.

देवस्य (devasya) - of Your Majesty (of the god, of the lord, of Your Majesty)

(noun)

Genitive, masculine, singular of deva

deva - god, deity, lord, king

Genitive singular masculine form.

Root: div (class 4)

मण्डलम् (maṇḍalam) - region (region, territory, circle)

(noun)

Nominative, neuter, singular of maṇḍala

maṇḍala - circle, disc, region, territory, district

Nominative/accusative neuter singular form.

Note: Refers to the Lord's territory.

विधीयताम् (vidhīyatām) - let it be done, let it be performed

(verb)

3rd person , singular, passive, imperative (Loṭ) of dhā

Passive Imperative

Formed with prefix vi- and root dhā. 3rd person singular passive imperative.

Prefix: vi

Root: dhā (class 3)

तथा (tathā) - thus, so, in that manner

(indeclinable)

Adverbial particle.

अप्राप्तम् (aprāptam) - whatever is necessary/yet to be accomplished (not obtained, unattained, unachieved)

(adjective)

Nominative, neuter, singular of aprāpta

aprāpta - not obtained, unattained, unaccomplished

Past Passive Participle (negative)

Negative prefix a- + prāpta (obtained). Nominative/accusative neuter singular.

Compound type : Nañ-Tatpurusha (a+prāpta)

• a – not, non-
  prefix
  Negative particle.
• prāpta – obtained, achieved, arrived
  adjective (neuter)
  Past Passive Participle
  From root āp (to obtain) with prefix pra-.
  Prefix: pra
  Root: āp (class 5)

Note: Subject of the imperative passive verb `vidhīyatām`.

न (na) - not (not, no)

(indeclinable)

Negative particle.

देवस्य (devasya) - for Your Majesty (genitive of purpose/relation) (of the god, of the lord, of Your Majesty)

(noun)

Genitive, masculine, singular of deva

deva - god, deity, lord, king

Genitive singular masculine form.

Root: div (class 4)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (Laṭ) of as

Present Active

3rd person singular present active indicative.

Root: as (class 2)

Note: Predicate verb.

दुर्जयम् (durjayam) - unconquerable, difficult to conquer

(adjective)

Nominative, neuter, singular of durjaya

durjaya - difficult to conquer, unconquerable

Compound of dus (bad, difficult) and jaya (conquest). Nominative/accusative neuter singular.

Compound type : Pra-ādi Tatpurusha (dur+jaya)

• dur – difficult, bad, hard, ill-
  prefix
• jaya – victory, conquest, triumph
  noun (masculine)
  From root ji (to conquer).
  Root: ji (class 1)