योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-108, verse-26

प्रतीहार उवाचेदं प्रविश्याकुलमानतः ।
प्रतीहार उवाच ।
उत्तराशाबलाध्यक्षो देव द्वार्यवतिष्ठति ।
काङ्क्षत्यब्जमिवार्कस्य देवदेवस्य दर्शनम् ॥ २६ ॥

pratīhāra uvācedaṃ praviśyākulamānataḥ ,
pratīhāra uvāca ,
uttarāśābalādhyakṣo deva dvāryavatiṣṭhati ,
kāṅkṣatyabjamivārkasya devadevasya darśanam 26

26. pratīhāraḥ uvāca idam praviśya
ākulamānataḥ uttarāśābalādhyakṣaḥ
deva dvāri avatiṣṭhati kāṅkṣati
abjam iva arkasya devadevasya darśanam

26. pratīhāraḥ ākulamānataḥ praviśya
idam uvāca deva uttarāśābalādhyakṣaḥ
dvāri avatiṣṭhati abjam arkasya
iva devadevasya darśanam kāṅkṣati

26. The doorkeeper, having entered with an agitated yet respectful demeanor, said this: "O King, the commander of the northern direction's forces stands at the door. He desires an audience with Your Majesty, the lord of lords, just as a lotus yearns for the sight of the sun."

Words meanings summery:

• प्रतीहारः (pratīhāraḥ) - doorkeeper, gatekeeper

• उवाच (uvāca) - he said, spoke

• इदम् (idam) - this

• प्रविश्य (praviśya) - having entered, after entering

• आकुलमानतः (ākulamānataḥ) - from an agitated mind, with an agitated yet respectful demeanor

• उत्तराशाबलाध्यक्षः (uttarāśābalādhyakṣaḥ) - the commander of the northern direction's forces

• देव (deva) - Addressing the king (O king, O lord, O divine one)

• द्वारि (dvāri) - at the door, at the gate

• अवतिष्ठति (avatiṣṭhati) - stands, remains, is present

• काङ्क्षति (kāṅkṣati) - desires, longs for, wishes for

• अब्जम् (abjam) - lotus flower

• इव (iva) - like, as, as if

• अर्कस्य (arkasya) - of the sun

• देवदेवस्य (devadevasya) - Referring to the king as the supreme lord (of the lord of lords, of the king)

• दर्शनम् (darśanam) - sight, audience, vision

Words meanings and morphology

प्रतीहारः (pratīhāraḥ) - doorkeeper, gatekeeper

(noun)

Nominative, masculine, singular of pratīhāra

pratīhāra - doorkeeper, gatekeeper

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense (irregular formation)

Root: vac (class 2)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

प्रविश्य (praviśya) - having entered, after entering

(indeclinable)

Absolutive (gerund)

Formed with prefix 'pra-' and root 'viś' followed by suffix '-ya'.

Prefix: pra

Root: viś (class 6)

आकुलमानतः (ākulamānataḥ) - from an agitated mind, with an agitated yet respectful demeanor

(noun)

Ablative, masculine, singular of ākulamānata

ākulamānata - agitated in mind, troubled in spirit

Compound type : tatpuruṣa (ākula+māna)

• ākula – agitated, disturbed, troubled
  adjective (masculine)
• māna – mind, intellect, respect, regard
  noun (masculine)
  Root: man (class 4)

उत्तराशाबलाध्यक्षः (uttarāśābalādhyakṣaḥ) - the commander of the northern direction's forces

(noun)

Nominative, masculine, singular of uttarāśābalādhyakṣa

uttarāśābalādhyakṣa - chief of the northern quarter's army

Compound type : tatpuruṣa (uttarāśā+bala+adhyakṣa)

• uttarāśā – northern direction, northern quarter
  noun (feminine)
• bala – strength, force, army
  noun (neuter)
• adhyakṣa – superintendent, chief, commander
  noun (masculine)
  Derived from 'adhi' (upon) + 'īkṣ' (to see).
  Prefix: adhi
  Root: īkṣ (class 1)

देव (deva) - Addressing the king (O king, O lord, O divine one)

(noun)

Vocative, masculine, singular of deva

deva - god, deity, lord, king, divine being

द्वारि (dvāri) - at the door, at the gate

(noun)

Locative, feminine, singular of dvār

dvār - door, gate, entrance

अवतिष्ठति (avatiṣṭhati) - stands, remains, is present

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present tense

Prefix: ava

Root: sthā (class 1)

काङ्क्षति (kāṅkṣati) - desires, longs for, wishes for

(verb)

3rd person , singular, active, present (laṭ) of kāṅkṣ

Present tense

Root: kāṅkṣ (class 1)

अब्जम् (abjam) - lotus flower

(noun)

Accusative, neuter, singular of abja

abja - lotus (literally 'water-born')

Derived from 'ap' (water) + 'ja' (born).

इव (iva) - like, as, as if

(indeclinable)

अर्कस्य (arkasya) - of the sun

(noun)

Genitive, masculine, singular of arka

arka - sun, ray of light, flash

देवदेवस्य (devadevasya) - Referring to the king as the supreme lord (of the lord of lords, of the king)

(noun)

Genitive, masculine, singular of devadeva

devadeva - god of gods, supreme lord, king (as lord of gods)

Compound type : tatpuruṣa (deva+deva)

• deva – god, divine being
  noun (masculine)
• deva – god, divine being
  noun (masculine)

दर्शनम् (darśanam) - sight, audience, vision

(noun)

Accusative, neuter, singular of darśana

darśana - seeing, sight, vision, audience, philosophy

Noun of action

Derived from the root 'dṛś' with suffix '-ana'.

Root: dṛś (class 1)