योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-108, verse-22

श्रीवसिष्ठ उवाच ।
इति श्रुत्वा महीपालः कालक्षेपमवास्तवम् ।
मन्यमान उवाचेदं निर्गच्छन्वरमन्दिरात् ॥ २२ ॥

śrīvasiṣṭha uvāca ,
iti śrutvā mahīpālaḥ kālakṣepamavāstavam ,
manyamāna uvācedaṃ nirgacchanvaramandirāt 22

22. iti śrutvā mahīpālaḥ kālakṣepam avāstavam
manyamānaḥ uvāca idam nirgacchan varamandirāt

22. iti śrutvā,
mahīpālaḥ avāstavam kālakṣepam manyamānaḥ,
varamandirāt nirgacchan idam uvāca.

22. Śrī Vasiṣṭha said: Having heard this, the king, considering the delay improper, said this as he departed from the magnificent palace.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• श्रुत्वा (śrutvā) - having heard

• महीपालः (mahīpālaḥ) - king, protector of the earth

• कालक्षेपम् (kālakṣepam) - delay, waste of time, passing of time

• अवास्तवम् (avāstavam) - unreal, improper, not actual

• मन्यमानः (manyamānaḥ) - considering, thinking, believing

• उवाच (uvāca) - he said, spoke

• इदम् (idam) - this

• निर्गच्छन् (nirgacchan) - departing, going out

• वरमन्दिरात् (varamandirāt) - from the excellent palace, from the magnificent temple

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive

Derived from the root √śru (to hear) with the suffix -tvā.

Root: śru (class 5)

महीपालः (mahīpālaḥ) - king, protector of the earth

(noun)

Nominative, masculine, singular of mahīpāla

mahīpāla - king, protector of the earth

Compound type : tatpuruṣa (mahī+pāla)

• mahī – earth, ground
  noun (feminine)
• pāla – protector, guardian
  noun (masculine)
  Derived from the root √pāl (to protect).
  Root: pāl (class 1)

कालक्षेपम् (kālakṣepam) - delay, waste of time, passing of time

(noun)

Accusative, masculine, singular of kālakṣepa

kālakṣepa - delay, waste of time, passing of time

Compound type : tatpuruṣa (kāla+kṣepa)

• kāla – time
  noun (masculine)
• kṣepa – throwing, casting, passing (time)
  noun (masculine)
  Derived from the root √kṣip (to throw).
  Root: kṣip (class 6)

अवास्तवम् (avāstavam) - unreal, improper, not actual

(adjective)

Accusative, masculine, singular of avāstava

avāstava - unreal, improper, not actual

Negative prefix 'a-' + 'vāstava'.

Compound type : nañ-tatpuruṣa (a+vāstava)

• a – not, un-
  indeclinable
• vāstava – real, actual, true
  adjective (masculine)
  Derived from 'vastu' (thing, reality).

मन्यमानः (manyamānaḥ) - considering, thinking, believing

(participle)

Nominative, masculine, singular of manyamāna

manyamāna - considering, thinking, believing

Present Participle (Ātmanepada)

Derived from the root √man (to think) with the suffix -māna.

Root: man (class 4)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of uvāca

perfect tense

Perfect tense 3rd person singular of root √vac (to speak).

Root: vac (class 2)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this (neuter nominative/accusative singular)

निर्गच्छन् (nirgacchan) - departing, going out

(participle)

Nominative, masculine, singular of nirgacchat

nirgacchat - departing, going out

Present Active Participle

Derived from the root √gam (to go) with prefix 'nir-'.

Prefix: nir

Root: gam (class 1)

वरमन्दिरात् (varamandirāt) - from the excellent palace, from the magnificent temple

(noun)

Ablative, neuter, singular of varamandira

varamandira - excellent palace, magnificent temple

Compound type : karmadhāraya (vara+mandira)

• vara – excellent, best, boon
  adjective (neuter)
• mandira – palace, temple, dwelling
  noun (neuter)