योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-108, verse-36

कचच्चक्रगदाप्रासकुन्तकाननकान्तिभिः ।
वलिता नोऽरिभिर्भूमिर्लोकालोकतटैरिव ॥ ३६ ॥

kacaccakragadāprāsakuntakānanakāntibhiḥ ,
valitā no'ribhirbhūmirlokālokataṭairiva 36

36. kacat-cakra-gadā-prāsa-kunta-kānana-kāntibhiḥ
valitā naḥ aribhiḥ bhūmiḥ loka-aloka-taṭaiḥ iva

36. naḥ bhūmiḥ valitā aribhiḥ
kacat-cakra-gadā-prāsa-kunta-kānana-kāntibhiḥ loka-aloka-taṭaiḥ iva

36. Our land (naḥ bhūmiḥ) has been surrounded (valitā) by enemies (aribhiḥ), whose multitude of flashing discus, maces, spears, and lances glitter like a forest (kacac-cakra-gadā-prāsa-kunta-kānana-kāntibhiḥ), just as if (iva) it were encircled by the ranges (taṭaiḥ) of the Lokāloka mountain.

Words meanings summery:

• कचत्-चक्र-गदा-प्रास-कुन्त-कानन-कान्तिभिः (kacat-cakra-gadā-prāsa-kunta-kānana-kāntibhiḥ) - Describes the impressive and fearsome appearance of the enemy's weaponry. (with the splendor of a forest of flashing discus, maces, spears, and lances)

• वलिता (valitā) - Describes the state of the land, completely enclosed by enemies. (surrounded, encircled, enveloped)

• नः (naḥ) - Indicates possession, 'our land'. (our, to us, by us)

• अरिभिः (aribhiḥ) - The agents performing the action of surrounding the land. (by enemies, by foes)

• भूमिः (bhūmiḥ) - The territory that is under siege. (land, earth, ground, country)

• लोक-अलोक-तटैः (loka-aloka-taṭaiḥ) - A mythical comparison emphasizing the vastness and impregnability of the enemy's encirclement. (by the mountain ranges of Lokāloka)

• इव (iva) - Introduces the simile comparing the enemy's presence to the Lokāloka mountains. (as if, like, as)

Words meanings and morphology

कचत्-चक्र-गदा-प्रास-कुन्त-कानन-कान्तिभिः (kacat-cakra-gadā-prāsa-kunta-kānana-kāntibhiḥ) - Describes the impressive and fearsome appearance of the enemy's weaponry. (with the splendor of a forest of flashing discus, maces, spears, and lances)

(noun)

Instrumental, feminine, plural of kacat-cakra-gadā-prāsa-kunta-kānana-kānti

kacat-cakra-gadā-prāsa-kunta-kānana-kānti - splendor/radiance (kānti) of a forest (kānana) of discus (cakra), maces (gadā), spears (prāsa), lances (kunta) that are flashing (kacat).

Instrumental plural of a feminine compound.

Compound type : tatpuruṣa (kacat+cakra+gadā+prāsa+kunta+kānana+kānti)

• kacat – flashing, gleaming, glittering
  participle
  present active participle
  From √kac (to shine), present active participle.
  Root: kac (class 1)
• cakra – wheel, discus (weapon)
  noun (neuter)
  Root: cak (class 1)
• gadā – mace, club
  noun (feminine)
• prāsa – spear, javelin, dart
  noun (masculine)
  Prefix: pra
  Root: as (class 4)
• kunta – lance, spear, dart
  noun (masculine)
• kānana – forest, grove, wood
  noun (neuter)
• kānti – beauty, splendor, radiance, luster
  noun (feminine)
  Root: kam (class 1)

Note: Acts adverbially, describing the manner of being surrounded.

वलिता (valitā) - Describes the state of the land, completely enclosed by enemies. (surrounded, encircled, enveloped)

(participle)

Nominative, feminine, singular of valita

valita - surrounded, encircled, entwined, covered

past passive participle

From √val (to cover, to move), past passive participle.

Root: val (class 1)

नः (naḥ) - Indicates possession, 'our land'. (our, to us, by us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Enclitic form of the pronoun asmad, equivalent to genitive plural.

अरिभिः (aribhiḥ) - The agents performing the action of surrounding the land. (by enemies, by foes)

(noun)

Instrumental, masculine, plural of ari

ari - enemy, foe, adversary

Instrumental plural of masculine noun ari.

Root: ṛ (class 3)

भूमिः (bhūmiḥ) - The territory that is under siege. (land, earth, ground, country)

(noun)

Nominative, feminine, singular of bhūmi

bhūmi - earth, ground, land, country, soil, territory

Nominative singular of feminine noun bhūmi.

Root: bhū (class 1)

लोक-अलोक-तटैः (loka-aloka-taṭaiḥ) - A mythical comparison emphasizing the vastness and impregnability of the enemy's encirclement. (by the mountain ranges of Lokāloka)

(noun)

Instrumental, masculine, plural of loka-aloka-taṭa

loka-aloka-taṭa - the mountain ranges of Lokāloka (a mythical mountain range separating the visible world from the world of darkness)

Instrumental plural of masculine compound loka-aloka-taṭa.

Compound type : dvandva (loka+aloka+taṭa)

• loka – world, realm, people, visible world
  noun (masculine)
  Root: lok (class 1)
• aloka – non-world, unseen realm, region of darkness
  noun (masculine)
  Prefix: a
  Root: lok (class 1)
• taṭa – bank, shore, slope, range (of mountains)
  noun (masculine)

Note: Used in comparison with kāntibhiḥ.

इव (iva) - Introduces the simile comparing the enemy's presence to the Lokāloka mountains. (as if, like, as)

(indeclinable)

A particle denoting comparison.