योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-84, verse-4
राघव त्वमिवाशेषाः सान्त्वानुनयबोधनैः ।
प्रार्थितः कार्यते भृत्यैर्महीपो दिवसक्रियाः ॥ ४ ॥
प्रार्थितः कार्यते भृत्यैर्महीपो दिवसक्रियाः ॥ ४ ॥
rāghava tvamivāśeṣāḥ sāntvānunayabodhanaiḥ ,
prārthitaḥ kāryate bhṛtyairmahīpo divasakriyāḥ 4
prārthitaḥ kāryate bhṛtyairmahīpo divasakriyāḥ 4
4.
rāghava tvam iva aśeṣāḥ sāntva-anunaya-bodhanaiḥ
prārthitaḥ kāryate bhṛtyaiḥ mahīpaḥ divasakriyāḥ
prārthitaḥ kāryate bhṛtyaiḥ mahīpaḥ divasakriyāḥ
4.
rāghava,
tvam iva aśeṣāḥ mahīpaḥ bhṛtyaiḥ sāntva-anunaya-bodhanaiḥ prārthitaḥ divasakriyāḥ kāryate
tvam iva aśeṣāḥ mahīpaḥ bhṛtyaiḥ sāntva-anunaya-bodhanaiḥ prārthitaḥ divasakriyāḥ kāryate
4. O Rāghava, like you, all kings, when entreated by their servants with consoling, conciliatory, and instructive words, are made to perform their daily duties.
4. רָאגְהַוָוה, בדיוק כמוך, המלך ביצע את מטלות יומו רק לאחר שמשרתיו הפצירו בו שוב ושוב, בדברי ניחומים, שידול והסבר.
Words meanings summery:
(Scroll down for elaborated words morphology)
- राघव (rāghava) - O descendant of Raghu, O Rāma
- त्वम् (tvam) - you
- इव (iva) - like, as
- अशेषाः (aśeṣāḥ) - all (kings) (all, without remainder, entire)
- सान्त्व-अनुनय-बोधनैः (sāntva-anunaya-bodhanaiḥ) - by means of consoling, conciliatory, and instructing words/actions
- प्रार्थितः (prārthitaḥ) - requested, entreated, implored
- कार्यते (kāryate) - is made to do, is caused to do, is performed
- भृत्यैः (bhṛtyaiḥ) - by servants, by attendants, by ministers
- महीपः (mahīpaḥ) - the king, protector of the earth
- दिवसक्रियाः (divasakriyāḥ) - daily activities, daily duties
Words meanings and morphology
राघव (rāghava) - O descendant of Raghu, O Rāma
(proper noun)
Vocative, masculine, singular of rāghava
rāghava - descendant of Raghu; an epithet for Rāma
त्वम् (tvam) - you
(pronoun)
Nominative, singular of tvad
tvad - you
इव (iva) - like, as
(indeclinable)
अशेषाः (aśeṣāḥ) - all (kings) (all, without remainder, entire)
(adjective)
Nominative, masculine, plural of aśeṣa
aśeṣa - all, entire, complete, without remainder
Compound type : nañ-tatpuruṣa (na+śeṣa)
- na – not, no
indeclinable - śeṣa – remainder, rest, remnant
noun (masculine)
सान्त्व-अनुनय-बोधनैः (sāntva-anunaya-bodhanaiḥ) - by means of consoling, conciliatory, and instructing words/actions
(noun)
Instrumental, neuter, plural of sāntva-anunaya-bodhana
sāntva-anunaya-bodhana - consoling, conciliatory, and instructing; actions or words of comfort, persuasion, and advice
Dvandva compound of 'sāntva', 'anunaya', and 'bodhana'
Compound type : dvandva (sāntva+anunaya+bodhana)
- sāntva – soothing, gentle, conciliatory words
noun (neuter) - anunaya – conciliation, persuasion, humble entreaty
noun (masculine)
Prefix: anu
Root: nī (class 1) - bodhana – instruction, teaching, awakening
noun (neuter)
Root: budh (class 1)
प्रार्थितः (prārthitaḥ) - requested, entreated, implored
(adjective)
Nominative, masculine, singular of prārthita
prārthita - requested, entreated, asked for
Past Passive Participle
Formed from root 'arth' with prefix 'pra'
Prefix: pra
Root: arth (class 10)
कार्यते (kāryate) - is made to do, is caused to do, is performed
(verb)
3rd person , singular, passive, present (laṭ) of kṛ
present tense, passive/causative passive
Root 'kṛ', present 3rd singular middle (used here in passive/causative passive sense)
Root: kṛ (class 8)
भृत्यैः (bhṛtyaiḥ) - by servants, by attendants, by ministers
(noun)
Instrumental, masculine, plural of bhṛtya
bhṛtya - servant, attendant, minister
Root: bhṛ (class 3)
महीपः (mahīpaḥ) - the king, protector of the earth
(noun)
Nominative, masculine, singular of mahīpa
mahīpa - king, ruler, protector of the earth
Compound of 'mahī' (earth) and 'pa' (protector)
Compound type : tatpuruṣa (mahī+pa)
- mahī – earth, ground
noun (feminine) - pa – protector, guardian, ruler
noun (masculine)
Agent noun from root 'pā' (to protect)
Root: pā (class 2)
दिवसक्रियाः (divasakriyāḥ) - daily activities, daily duties
(noun)
Accusative, feminine, plural of divasakriyā
divasakriyā - daily activity, daily duty, day's performance
Compound of 'divasa' (day) and 'kriyā' (activity)
Compound type : tatpuruṣa (divasa+kriyā)
- divasa – day
noun (masculine) - kriyā – action, activity, rite, duty
noun (feminine)
Root: kṛ (class 8)