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6,84

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-84, verse-28

शिखिध्वज उवाच ।
अलमुत्पलपत्राक्षि विघ्नेनाभिमतस्य मे ।
विद्धि मां गतमेवेतो दूरमेकान्तकाननम् ॥ २८ ॥
śikhidhvaja uvāca ,
alamutpalapatrākṣi vighnenābhimatasya me ,
viddhi māṃ gatameveto dūramekāntakānanam 28
28. śikhidhvajaḥ uvāca alam utpalapatrākṣi vighnena abhimatasya
me viddhi mām gatam eva itaḥ dūram ekāntakānanam
28. śikhidhvajaḥ uvāca he utpalapatrākṣi me abhimatasya
vighnena alam mām itaḥ dūram ekāntakānanam gatam eva viddhi
28. Shikhidhvaja spoke: "Enough, O lotus-petal-eyed one, with obstructing my intention. Understand that I have already departed from here, far into a solitary forest."

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शिखिध्वजः (śikhidhvajaḥ) - Shikhidhvaja (proper name)
  • उवाच (uvāca) - spoke, said
  • अलम् (alam) - enough, stop, sufficient
  • उत्पलपत्राक्षि (utpalapatrākṣi) - Addressing his wife, Chudala (O lotus-petal-eyed one)
  • विघ्नेन (vighnena) - by an obstacle, with an impediment
  • अभिमतस्य (abhimatasya) - of my desired intention/aim (of the desired, of the intended)
  • मे (me) - my, to me, for me
  • विद्धि (viddhi) - know, understand
  • माम् (mām) - me
  • गतम् (gatam) - gone, departed, arrived
  • एव (eva) - indeed, only, just
  • इतः (itaḥ) - from here, hence
  • दूरम् (dūram) - far, distant, to a distance
  • एकान्तकाननम् (ekāntakānanam) - a solitary forest

Words meanings and morphology

शिखिध्वजः (śikhidhvajaḥ) - Shikhidhvaja (proper name)
(proper noun)
Nominative, masculine, singular of śikhidhvaja
śikhidhvaja - Shikhidhvaja (proper name); one whose banner is a peacock; one who has fire as a banner
Compound type : bahuvrīhi (śikhi+dhvaja)
  • śikhi – peacock; fire
    noun (masculine)
  • dhvaja – banner, flag, standard
    noun (masculine)
उवाच (uvāca) - spoke, said
(verb)
3rd person , singular, active, past perfect (liṭ) of vac
perfect active
root 'vac', 3rd person singular perfect active
Root: vac (class 2)
अलम् (alam) - enough, stop, sufficient
(indeclinable)
उत्पलपत्राक्षि (utpalapatrākṣi) - Addressing his wife, Chudala (O lotus-petal-eyed one)
(noun)
Vocative, feminine, singular of utpalapatrākṣī
utpalapatrākṣī - having eyes like lotus petals
Compound type : bahuvrīhi (utpala+patra+akṣi)
  • utpala – lotus
    noun (neuter)
  • patra – leaf
    noun (neuter)
  • akṣi – eye
    noun (neuter)
विघ्नेन (vighnena) - by an obstacle, with an impediment
(noun)
Instrumental, masculine, singular of vighna
vighna - obstacle, impediment, hindrance
from root 'han' (to strike, kill) with prefix 'vi-' (apart, away)
Prefix: vi
Root: han (class 2)
अभिमतस्य (abhimatasya) - of my desired intention/aim (of the desired, of the intended)
(adjective)
Genitive, masculine, singular of abhimata
abhimata - desired, intended, approved, beloved
Past Passive Participle
Past Passive Participle of root 'man' (to think) with prefix 'abhi-' (towards)
Prefix: abhi
Root: man (class 4)
Note: Agrees with an implied noun like 'uddeśya' (aim) or 'saṅkalpa' (resolve)
मे (me) - my, to me, for me
(pronoun)
Genitive, singular of aham
aham - I, ego
Note: Alternative form for 'mama' or 'mayā'
विद्धि (viddhi) - know, understand
(verb)
2nd person , singular, active, imperative (loṭ) of vid
imperative active
root 'vid', 2nd person singular imperative active
Root: vid (class 2)
माम् (mām) - me
(pronoun)
Accusative, singular of aham
aham - I, ego
गतम् (gatam) - gone, departed, arrived
(adjective)
Accusative, masculine, singular of gata
gata - gone, departed, arrived, obtained
Past Passive Participle
Past Passive Participle of root 'gam' (to go)
Root: gam (class 1)
Note: Agrees with 'mām'
एव (eva) - indeed, only, just
(indeclinable)
इतः (itaḥ) - from here, hence
(indeclinable)
suffix -tas added to 'idam' (this)
दूरम् (dūram) - far, distant, to a distance
(indeclinable)
Note: Used adverbially
एकान्तकाननम् (ekāntakānanam) - a solitary forest
(noun)
Accusative, neuter, singular of ekāntakānana
ekāntakānana - solitary forest, secluded grove
Compound type : karmadhāraya (ekānta+kānana)
  • ekānta – solitary, exclusive, secluded
    adjective (masculine)
  • kānana – forest, grove
    noun (neuter)