योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-84, verse-34

संहृत्य विततं रूपं तमेवानुययौ प्रभा ।
नाथं भवननिष्क्रान्तं चूडालेवानुरागिणी ॥ ३४ ॥

saṃhṛtya vitataṃ rūpaṃ tamevānuyayau prabhā ,
nāthaṃ bhavananiṣkrāntaṃ cūḍālevānurāgiṇī 34

34. saṃhṛtya vitatam rūpam tam eva anuyayau prabhā |
nātham bhavana-niṣkrāntam cūḍālā iva anurāgiṇī ||

34. vitatam rūpam saṃhṛtya prabhā tam eva anuyayau iva
anurāgiṇī cūḍālā bhavana-niṣkrāntam nātham (anuyayau)

34. Having withdrawn its widespread form, the radiance followed him, just as the devoted Cūḍālā followed her lord (nātha) who had departed from the palace.

Words meanings summery:

• संहृत्य (saṁhṛtya) - having withdrawn, having drawn back, having collected

• विततम् (vitatam) - widespread, expanded, extended

• रूपम् (rūpam) - the visible light/rays of the sun (form, appearance, shape, light)

• तम् (tam) - the sun (ravi) (him, that (masculine))

• एव (eva) - only, indeed, just

• अनुययौ (anuyayau) - followed

• प्रभा (prabhā) - the residual light of the sun after it sets (light, radiance, splendor)

• नाथम् (nātham) - Śikhidhvaja, in the simile (lord, master, protector, husband)

• भवन-निष्क्रान्तम् (bhavana-niṣkrāntam) - who has departed from the palace, gone out of the house

• चूडाला (cūḍālā) - wife of Śikhidhvaja (Cūḍālā (name of a queen))

• इव (iva) - like, as, as if

• अनुरागिणी (anurāgiṇī) - loving, devoted, attached

Words meanings and morphology

संहृत्य (saṁhṛtya) - having withdrawn, having drawn back, having collected

(indeclinable)

absolutive (gerund)

Formed from sam + √hṛ + -tya.

Prefix: sam

Root: hṛ (class 1)

Note: Refers to the sun's light withdrawing.

विततम् (vitatam) - widespread, expanded, extended

(adjective)

Accusative, neuter, singular of vitata

vitata - widespread, expanded, stretched out

past passive participle

Neuter accusative singular. Formed from vi + √tan 'to stretch'.

Prefix: vi

Root: tan (class 8)

रूपम् (rūpam) - the visible light/rays of the sun (form, appearance, shape, light)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, appearance, shape, beauty

Neuter accusative singular.

तम् (tam) - the sun (ravi) (him, that (masculine))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

Masculine accusative singular of tad.

एव (eva) - only, indeed, just

(indeclinable)

अनुययौ (anuyayau) - followed

(verb)

3rd person , singular, active, perfect (lit) of anu-yā

perfect active

3rd person singular perfect active of √yā with prefix anu.

Prefix: anu

Root: yā (class 2)

प्रभा (prabhā) - the residual light of the sun after it sets (light, radiance, splendor)

(noun)

Nominative, feminine, singular of prabhā

prabhā - light, radiance, splendor

Feminine nominative singular.

Root: bhā (class 2)

नाथम् (nātham) - Śikhidhvaja, in the simile (lord, master, protector, husband)

(noun)

Accusative, masculine, singular of nātha

nātha - lord, master, protector, husband

Masculine accusative singular.

Root: nāth (class 1)

भवन-निष्क्रान्तम् (bhavana-niṣkrāntam) - who has departed from the palace, gone out of the house

(adjective)

Accusative, masculine, singular of bhavana-niṣkrānta

bhavana-niṣkrānta - departed from the palace/house

Masculine accusative singular. Tatpuruṣa compound, with past passive participle niṣkrānta.

Compound type : tatpuruṣa (bhavana+niṣkrānta)

• bhavana – house, dwelling, palace
  noun (neuter)
  From √bhū 'to be'.
  Root: bhū (class 1)
• niṣkrānta – gone forth, departed
  adjective
  past passive participle
  Formed from nis + √kram 'to step'.
  Prefix: nis
  Root: kram (class 1)

चूडाला (cūḍālā) - wife of Śikhidhvaja (Cūḍālā (name of a queen))

(proper noun)

Nominative, feminine, singular of cūḍālā

cūḍālā - Cūḍālā (name of queen, wife of Śikhidhvaja)

Feminine nominative singular.

इव (iva) - like, as, as if

(indeclinable)

अनुरागिणी (anurāgiṇī) - loving, devoted, attached

(adjective)

Nominative, feminine, singular of anurāgin

anurāgin - loving, devoted, attached

Feminine nominative singular. in-stem adjective.

Root: rañj (class 1)

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