योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-6, verse-7

सर्वैर्भावविकारैस्तु नित्योन्मुक्तस्त्वलेपकः ।
नात्मास्तमेति भगवान्न चोदेति सदोदितः ॥ ७ ॥

sarvairbhāvavikāraistu nityonmuktastvalepakaḥ ,
nātmāstameti bhagavānna codeti sadoditaḥ 7

7. sarvaiḥ bhāvavikāraiḥ tu nitya unmuktaḥ tu alepakaḥ
na ātmā astam eti bhagavān na ca udeti sadā uditaḥ

7. tu bhagavān ātmā sarvaiḥ bhāvavikāraiḥ nitya unmuktaḥ
alepakaḥ ātmā na astam eti ca na udeti (saḥ hi) sadā uditaḥ

7. Indeed, the revered self (ātman) is eternally free and unattached by all transformations of existence. This divine self (ātman) neither sets nor rises, for it is perpetually manifest.

Words meanings summery:

• सर्वैः (sarvaiḥ) - by all, by every

• भावविकारैः (bhāvavikāraiḥ) - by modifications of states, by transformations of existence

• तु (tu) - but, indeed, yet

• नित्य (nitya) - eternally, perpetually, always

• उन्मुक्तः (unmuktaḥ) - liberated, freed, released

• तु (tu) - but, indeed, yet

• अलेपकः (alepakaḥ) - unattached, unsmeared, untainted

• न (na) - not, no

• आत्मा (ātmā) - the self, soul, spirit

• अस्तम् (astam) - setting, disappearance, end

• एति (eti) - goes, comes, attains

• भगवान् (bhagavān) - the divine, blessed, revered one; Lord

• न (na) - not, nor

• च (ca) - and

• उदेति (udeti) - rises, comes forth, appears

• सदा (sadā) - always, perpetually, eternally

• उदितः (uditaḥ) - risen, manifest, appeared

Words meanings and morphology

सर्वैः (sarvaiḥ) - by all, by every

(adjective)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

भावविकारैः (bhāvavikāraiḥ) - by modifications of states, by transformations of existence

(noun)

Instrumental, masculine, plural of bhāvavikāra

bhāvavikāra - modification of a state, transformation of being

Compound type : tatpuruṣa (bhāva+vikāra)

• bhāva – state of being, existence, nature, sentiment, emotion
  noun (masculine)
  Root: bhū (class 1)
• vikāra – change, alteration, modification, transformation, perversion
  noun (masculine)
  Prefix: vi
  Root: kṛ (class 8)

तु (tu) - but, indeed, yet

(indeclinable)

नित्य (nitya) - eternally, perpetually, always

(indeclinable)

Note: used adverbially here

उन्मुक्तः (unmuktaḥ) - liberated, freed, released

(adjective)

Nominative, masculine, singular of unmukta

unmukta - liberated, freed, released, unyoked

Past Passive Participle

derived from root muc with prefix ud

Prefix: ud

Root: muc (class 6)

तु (tu) - but, indeed, yet

(indeclinable)

अलेपकः (alepakaḥ) - unattached, unsmeared, untainted

(adjective)

Nominative, masculine, singular of alepaka

alepaka - unattached, unsmeared, untainted

Compound type : nañ-tatpuruṣa (a+lepaka)

• a – not, un-
  prefix
• lepaka – smearing, anointing, attaching, defiling
  adjective (masculine)
  Agent Noun / Noun from root lip
  from root lip (to smear)
  Root: lip (class 6)

न (na) - not, no

(indeclinable)

आत्मा (ātmā) - the self, soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego

अस्तम् (astam) - setting, disappearance, end

(noun)

Accusative, neuter, singular of asta

asta - setting, disappearance, end, home

एति (eti) - goes, comes, attains

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

भगवान् (bhagavān) - the divine, blessed, revered one; Lord

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, prosperous, divine, venerable, revered; Lord

न (na) - not, nor

(indeclinable)

च (ca) - and

(indeclinable)

उदेति (udeti) - rises, comes forth, appears

(verb)

3rd person , singular, active, present (laṭ) of ud-i

Prefix: ud

Root: i (class 2)

सदा (sadā) - always, perpetually, eternally

(indeclinable)

उदितः (uditaḥ) - risen, manifest, appeared

(adjective)

Nominative, masculine, singular of udita

udita - risen, appeared, spoken, said

Past Passive Participle

derived from root i with prefix ud

Prefix: ud

Root: i (class 2)