योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-6, verse-36
असद्बोधमयी माया कथं नामापि नश्यति ।
दुर्भावस्वञ्चितधियो वस्तुन्यन्धस्य दुर्मतेः ॥ ३६ ॥
दुर्भावस्वञ्चितधियो वस्तुन्यन्धस्य दुर्मतेः ॥ ३६ ॥
asadbodhamayī māyā kathaṃ nāmāpi naśyati ,
durbhāvasvañcitadhiyo vastunyandhasya durmateḥ 36
durbhāvasvañcitadhiyo vastunyandhasya durmateḥ 36
36.
asadbodhamayī māyā katham nāma api naśyati
durbhāvasvañcitadhiyaḥ vastuni andhasya durmateḥ
durbhāvasvañcitadhiyaḥ vastuni andhasya durmateḥ
36.
durbhāvasvañcitadhiyaḥ vastuni andhasya durmateḥ (janasya),
asadbodhamayī māyā katham nāma api naśyati
asadbodhamayī māyā katham nāma api naśyati
36.
How indeed can this illusion (māyā), which consists of false understanding, be destroyed for a person whose intellect is deceived by negative tendencies, who is blind to reality, and whose mind is perverted?
Words meanings summery:
(Scroll down for elaborated words morphology)
- असद्बोधमयी (asadbodhamayī) - consisting of false knowledge/understanding, illusory by nature
- माया (māyā) - illusion, cosmic illusion, magic, deceptive power
- कथम् (katham) - how, in what manner
- नाम (nāma) - indeed, by name, (as an emphatic particle)
- अपि (api) - even, also, too, (as an emphatic particle)
- नश्यति (naśyati) - disappears, perishes, is destroyed, is lost
- दुर्भावस्वञ्चितधियः (durbhāvasvañcitadhiyaḥ) - of one whose intellect is deceived by evil thoughts/tendencies
- वस्तुनि (vastuni) - in reality, in a real thing, in substance, in an object
- अन्धस्य (andhasya) - of the blind, of the ignorant
- दुर्मतेः (durmateḥ) - of the ill-minded, of the dull-witted, of the person with perverted intellect
Words meanings and morphology
असद्बोधमयी (asadbodhamayī) - consisting of false knowledge/understanding, illusory by nature
(adjective)
Nominative, feminine, singular of asadbodhamaya
asadbodhamaya - consisting of false knowledge/understanding
formed with 'maya' suffix, meaning 'consisting of'
Compound type : tatpurusha (asat+bodha+maya)
- asat – non-existent, unreal, false, bad
adjective (neuter)
negation of sat (existent, real)
Prefix: a - bodha – knowledge, understanding, awakening
noun (masculine)
Root: budh (class 1) - maya – consisting of, made of, full of
suffix
primary suffix -maya (P. 4.2.92), forming adjectives
Note: Qualifies māyā.
माया (māyā) - illusion, cosmic illusion, magic, deceptive power
(noun)
Nominative, feminine, singular of māyā
māyā - illusion, cosmic illusion, magic, deceptive power
Note: Subject of the sentence.
कथम् (katham) - how, in what manner
(indeclinable)
interrogative adverb
Note: Interrogative.
नाम (nāma) - indeed, by name, (as an emphatic particle)
(indeclinable)
used as an emphatic particle here, though its root meaning is name.
Note: Used as an emphatic particle.
अपि (api) - even, also, too, (as an emphatic particle)
(indeclinable)
indeclinable particle
Note: Used as an emphatic particle.
नश्यति (naśyati) - disappears, perishes, is destroyed, is lost
(verb)
3rd person , singular, active, present (laṭ) of naś
Root: naś (class 4)
Note: The verb for māyā.
दुर्भावस्वञ्चितधियः (durbhāvasvañcitadhiyaḥ) - of one whose intellect is deceived by evil thoughts/tendencies
(adjective)
Genitive, masculine, singular of durbhāvasvañcitadhi
durbhāvasvañcitadhi - one whose intellect is deceived by evil thoughts
Compound type : bahuvrihi (durbhāva+svañcita+dhi)
- durbhāva – evil thought, bad intention, ill-will, negative tendency
noun (masculine)
Prefix: dur - svañcita – deceived, deluded, cheated
adjective (masculine)
Past Passive Participle
from root svac or √vañc (to go crookedly, to deceive), with intensive prefix su- or an anomalous formation
Root: vañc (class 1) - dhi – intellect, understanding, mind
noun (feminine)
Note: Qualifies an implied 'person'.
वस्तुनि (vastuni) - in reality, in a real thing, in substance, in an object
(noun)
Locative, neuter, singular of vastu
vastu - reality, substance, thing, object
Note: Refers to the true nature of reality.
अन्धस्य (andhasya) - of the blind, of the ignorant
(adjective)
Genitive, masculine, singular of andha
andha - blind, ignorant, unintelligent
Note: Qualifies an implied 'person' along with durbhāvasvañcitadhiyaḥ and durmateḥ.
दुर्मतेः (durmateḥ) - of the ill-minded, of the dull-witted, of the person with perverted intellect
(adjective)
Genitive, masculine, singular of durmati
durmati - ill-minded, dull-witted, foolish, perverted intellect
Compound type : bahuvrihi (dur+mati)
- dur – bad, difficult, ill
indeclinable
prefix indicating difficulty or badness - mati – mind, intellect, thought, opinion
noun (feminine)
Root: man (class 4)
Note: Qualifies an implied 'person'.