योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-6, verse-23

स्पन्दन्ते चेतितोन्मुक्तास्तृणवन्मूढबुद्धयः ।
अनास्थादितचित्तत्वाज्जडाः सर्वे खवायुभिः ॥ २३ ॥

spandante cetitonmuktāstṛṇavanmūḍhabuddhayaḥ ,
anāsthāditacittatvājjaḍāḥ sarve khavāyubhiḥ 23

23. spandante cetita unmuktāḥ tṛṇavat mūḍhabuddhayaḥ
anāsthādita-cittatvāt jaḍāḥ sarve khavāyubhiḥ

23. mūḍhabuddhayaḥ cetita unmuktāḥ tṛṇavat spandante
anāsthādita-cittatvāt sarve jaḍāḥ khavāyubhiḥ

23. Those with deluded intellects, unmindful, merely vibrate like blades of grass. All of them are inert and dull, driven by the forces of space and winds, as their minds are overcome by indifference.

Words meanings summery:

• स्पन्दन्ते (spandante) - they vibrate, they move, they tremble

• चेतित (cetita) - conscious, perceived, thought of, mindful

• उन्मुक्ताः (unmuktāḥ) - unmindful (free from true consciousness) (liberated, released, free from)

• तृणवत् (tṛṇavat) - like grass, as if grass

• मूढबुद्धयः (mūḍhabuddhayaḥ) - those with foolish/deluded intellects

• अनास्थादित-चित्तत्वात् (anāsthādita-cittatvāt) - due to the state of mind affected by indifference/disregard

• जडाः (jaḍāḥ) - inert, dull, unconscious, lifeless

• सर्वे (sarve) - all, everyone

• खवायुभिः (khavāyubhiḥ) - by space and winds

Words meanings and morphology

स्पन्दन्ते (spandante) - they vibrate, they move, they tremble

(verb)

3rd person , plural, middle, present (laṭ) of spand

Root: spand (class 1)

चेतित (cetita) - conscious, perceived, thought of, mindful

(adjective)

Nominative, masculine, plural of cetita

cetita - conscious, perceived, thought of

Past Passive Participle

From root 'cit' (to perceive, to be conscious) with suffix 'kta'

Root: cit (class 10)

Note: Used as part of the compound 'cetita-unmuktāḥ' and declines with it.

उन्मुक्ताः (unmuktāḥ) - unmindful (free from true consciousness) (liberated, released, free from)

(adjective)

Nominative, masculine, plural of unmukta

unmukta - liberated, released, free from, unyoked

Past Passive Participle

Compound of 'ud' (up, out) and 'mukta' (released, freed).

Compound type : tatpuruṣa (ud+mukta)

• ud – up, out, forth
  indeclinable
• mukta – released, freed, liberated
  adjective
  Past Passive Participle
  From root 'muc' (to release, free) with suffix 'kta'
  Root: muc (class 6)

तृणवत् (tṛṇavat) - like grass, as if grass

(indeclinable)

From 'tṛṇa' (grass) with the suffix '-vat' (like, as)

मूढबुद्धयः (mūḍhabuddhayaḥ) - those with foolish/deluded intellects

(noun)

Nominative, masculine, plural of mūḍhabuddhi

mūḍhabuddhi - foolish-minded, dull-witted, one with a deluded intellect

Compound type : bahuvrīhi (mūḍha+buddhi)

• mūḍha – foolish, deluded, bewildered
  adjective
  Past Passive Participle
  From root 'muh' (to be confused, deluded) with suffix 'kta'
  Root: muh (class 4)
• buddhi – intellect, understanding, mind, reason
  noun (feminine)
  Root: budh (class 1)

अनास्थादित-चित्तत्वात् (anāsthādita-cittatvāt) - due to the state of mind affected by indifference/disregard

(noun)

Ablative, neuter, singular of anāsthādita-cittatva

anāsthādita-cittatva - state of mind affected by indifference

Compound type : tatpuruṣa (anāsthādita+cittatva)

• anāsthādita – affected by indifference
  adjective
  Past Passive Participle-like formation
  Compound 'anāsthā' (indifference) + 'ādita' (affected/influenced). 'ādita' likely from root 'ād' (to eat/consume) or 'ā-dā' (to seize/take) implying 'seized by' or 'influenced by'.
  Prefix: ā
  Root: ād / dā (class 2)
• cittatva – state of mind, mentality, consciousness
  noun (neuter)
  From 'citta' (mind, consciousness) with suffix '-tva' (abstract noun forming suffix)

जडाः (jaḍāḥ) - inert, dull, unconscious, lifeless

(adjective)

Nominative, masculine, plural of jaḍa

jaḍa - inert, dull, unconscious, stiff, inanimate, foolish

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

खवायुभिः (khavāyubhiḥ) - by space and winds

(noun)

Instrumental, masculine, plural of khavāyu

khavāyu - space and wind

Compound type : dvandva (kha+vāyu)

• kha – space, ether, sky
  noun (neuter)
• vāyu – wind, air, vital breath
  noun (masculine)
  Root: vā (class 2)