योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-6, verse-19

सूर्यादेः प्रतिबिम्बस्य तथा देहेन देहिनः ।
सम्यग्दृष्टे यथाभूते वस्तुन्येवाभिजायते ॥ १९ ॥

sūryādeḥ pratibimbasya tathā dehena dehinaḥ ,
samyagdṛṣṭe yathābhūte vastunyevābhijāyate 19

19. sūryādeḥ pratibimbasya tathā dehena dehinaḥ
samyak dṛṣṭe yathābhūte vastuni eva abhijāyate

19. Just as the reflection (pratibimba) of the sun and other luminaries arises, similarly, for the embodied being (dehin), true understanding manifests through the body in an object as it truly is, when it is rightly perceived.

Words meanings summery:

• सूर्यादेः (sūryādeḥ) - of the sun, etc.; of the sun and others

• प्रतिबिम्बस्य (pratibimbasya) - of the reflection; of the image

• तथा (tathā) - thus, so, similarly

• देहेन (dehena) - by the body; through the body

• देहिनः (dehinaḥ) - of the embodied one; of the soul in a body

• सम्यक् (samyak) - rightly, correctly, truly

• दृष्टे (dṛṣṭe) - in the case of right vision (when seen; in the vision; when perceived)

• यथाभूते (yathābhūte) - as it truly is; as it has come into being

• वस्तुनि (vastuni) - in the object; in the reality

• एव (eva) - indeed, only, just

• अभिजायते (abhijāyate) - arises, is born, manifests

Words meanings and morphology

सूर्यादेः (sūryādeḥ) - of the sun, etc.; of the sun and others

(noun)

Genitive, masculine, singular of sūryādi

sūryādi - the sun and others, beginning with the sun, etc.

Compound (Dvigu or Tatpuruṣa, here it implies 'and so on')

Compound type : avyayībhāva (sūrya+ādi)

• sūrya – sun
  noun (masculine)
• ādi – beginning, et cetera, and so on
  noun (masculine)

प्रतिबिम्बस्य (pratibimbasya) - of the reflection; of the image

(noun)

Genitive, neuter, singular of pratibimba

pratibimba - reflection, image, shadow

Prefix: prati

Root: bimb

तथा (tathā) - thus, so, similarly

(indeclinable)

देहेन (dehena) - by the body; through the body

(noun)

Instrumental, masculine, singular of deha

deha - body, physical form

Root: dih (class 1)

देहिनः (dehinaḥ) - of the embodied one; of the soul in a body

(noun)

Genitive, masculine, singular of dehin

dehin - embodied, having a body, the soul or self in a body

Derived from deha (body) with suffix -in.

सम्यक् (samyak) - rightly, correctly, truly

(indeclinable)

Prefix: sam

Root: añc

Note: Adverbial use.

दृष्टे (dṛṣṭe) - in the case of right vision (when seen; in the vision; when perceived)

(adjective)

Locative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, understood; vision, perception (when used as a noun)

Past Passive Participle

Derived from root dṛś (to see).

Root: dṛś (class 1)

Note: Here used substantively in locative absolute construction.

यथाभूते (yathābhūte) - as it truly is; as it has come into being

(adjective)

Locative, neuter, singular of yathābhūta

yathābhūta - as it has happened, as it truly is, real, true

Compound: yathā (as) + bhūta (become, truly existing).

Compound type : avyayībhāva (yathā+bhūta)

• yathā – as, in which manner
  indeclinable
• bhūta – been, become, existing, true
  past passive participle (neuter)
  Past Passive Participle
  From root bhū (to be).
  Root: bhū (class 1)

वस्तुनि (vastuni) - in the object; in the reality

(noun)

Locative, neuter, singular of vastu

vastu - object, thing, reality, substance

Root: vas (class 1)

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle.

अभिजायते (abhijāyate) - arises, is born, manifests

(verb)

3rd person , singular, middle, present (laṭ) of abhijā

From prefix abhi + root jan (to be born), in the passive form (jāyate).

Prefix: abhi

Root: jan (class 4)

Note: Passive/middle voice form of root jan with prefix abhi.