योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-6, verse-53

अज्ञानात्प्रसृता यस्माज्जगत्पर्णपरम्पराः ।
यस्मिंस्तिष्ठन्ति राजन्ते विशन्ति विलसन्ति च ॥ ५३ ॥

ajñānātprasṛtā yasmājjagatparṇaparamparāḥ ,
yasmiṃstiṣṭhanti rājante viśanti vilasanti ca 53

53. ajñānāt prasṛtāḥ yasmāt jagatparṇaparamparāḥ
yasmin tiṣṭhanti rājante viśanti vilasanti ca

53. yasmāt ajñānāt jagatparṇaparamparāḥ prasṛtāḥ
yasmin tiṣṭhanti rājante viśanti ca vilasanti

53. From which (tree of delusion), successions of world-leaves have sprung forth due to ignorance (ajñāna). In which [tree] these [leaves] stand, shine, enter, and appear brilliantly.

Words meanings summery:

• अज्ञानात् (ajñānāt) - from ignorance, due to nescience, from non-knowledge

• प्रसृताः (prasṛtāḥ) - spread forth, extended, sprung up, diffused

• यस्मात् (yasmāt) - Refers to the 'tree' (delusion/ignorance) mentioned in the previous verse. (from which, because of which, whereby)

• जगत्पर्णपरम्पराः (jagatparṇaparamparāḥ) - successions of world-leaves, series of leaves which are worlds

• यस्मिन् (yasmin) - Refers to the 'tree' (delusion/ignorance) mentioned in the previous verse. (in which, wherein)

• तिष्ठन्ति (tiṣṭhanti) - they stand, exist, remain

• राजन्ते (rājante) - they shine, are resplendent, are prominent

• विशन्ति (viśanti) - they enter, go into

• विलसन्ति (vilasanti) - they shine forth, sport, appear brilliantly, manifest

• च (ca) - and, also

Words meanings and morphology

अज्ञानात् (ajñānāt) - from ignorance, due to nescience, from non-knowledge

(noun)

Ablative, neuter, singular of ajñāna

ajñāna - ignorance (ajñāna), nescience, non-knowledge

From a (negation) + jñāna (knowledge).

Root: jñā (class 9)

प्रसृताः (prasṛtāḥ) - spread forth, extended, sprung up, diffused

(adjective)

Nominative, feminine, plural of prasṛta

prasṛta - spread out, extended, diffused, produced

Past Passive Participle

Derived from √sṛ (to flow, move) with prefix pra.

Prefix: pra

Root: sṛ (class 1)

यस्मात् (yasmāt) - Refers to the 'tree' (delusion/ignorance) mentioned in the previous verse. (from which, because of which, whereby)

(pronoun)

Ablative, masculine, singular of yad

yad - which, what

जगत्पर्णपरम्पराः (jagatparṇaparamparāḥ) - successions of world-leaves, series of leaves which are worlds

(noun)

Nominative, feminine, plural of jagatparṇaparamparā

jagatparṇaparamparā - successions of world-leaves

Compound type : tatpurusha (jagat+parṇa+paramparā)

• jagat – world, universe, moving, living
  noun (neuter)
  Present Active Participle
  From √gam (to go)
  Root: gam (class 1)
• parṇa – leaf, feather
  noun (neuter)
• paramparā – succession, series, tradition, lineage
  noun (feminine)

यस्मिन् (yasmin) - Refers to the 'tree' (delusion/ignorance) mentioned in the previous verse. (in which, wherein)

(pronoun)

Locative, masculine, singular of yad

yad - which, what

तिष्ठन्ति (tiṣṭhanti) - they stand, exist, remain

(verb)

3rd person , plural, active, present (lat) of sthā

Present Tense

Root √sthā, parasmaipada.

Root: sthā (class 1)

राजन्ते (rājante) - they shine, are resplendent, are prominent

(verb)

3rd person , plural, active, present (lat) of rāj

Present Tense

Root √rāj, ātmanepada.

Root: rāj (class 1)

विशन्ति (viśanti) - they enter, go into

(verb)

3rd person , plural, active, present (lat) of viś

Present Tense

Root √viś, parasmaipada.

Root: viś (class 6)

विलसन्ति (vilasanti) - they shine forth, sport, appear brilliantly, manifest

(verb)

3rd person , plural, active, present (lat) of vilas

Present Tense

Root √las with prefix vi.

Prefix: vi

Root: las (class 1)

च (ca) - and, also

(indeclinable)