योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-6, verse-2
भेदमभ्युपगम्यापि श्रृणु बुद्धिविवृद्धये ।
भवेदल्पप्रबुद्धानामपि नो दुःखिता यथा ॥ २ ॥
भवेदल्पप्रबुद्धानामपि नो दुःखिता यथा ॥ २ ॥
bhedamabhyupagamyāpi śrṛṇu buddhivivṛddhaye ,
bhavedalpaprabuddhānāmapi no duḥkhitā yathā 2
bhavedalpaprabuddhānāmapi no duḥkhitā yathā 2
2.
bhedam abhyupagamya api śṛṇu buddhivivṛddhaye
bhavet alpaprabuddhānām api naḥ duḥkhitā yathā
bhavet alpaprabuddhānām api naḥ duḥkhitā yathā
2.
api bhedam abhyupagamya buddhivivṛddhaye śṛṇu
yathā alpaprabuddhānām api naḥ duḥkhitā bhavet
yathā alpaprabuddhānām api naḥ duḥkhitā bhavet
2.
Even by acknowledging differentiation (bheda), listen for the growth of understanding (buddhi), so that even those with limited insight may not experience suffering.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भेदम् (bhedam) - distinction, difference, division
- अभ्युपगम्य (abhyupagamya) - having approached, having accepted, having agreed to
- अपि (api) - even, also, too
- शृणु (śṛṇu) - listen! hear!
- बुद्धिविवृद्धये (buddhivivṛddhaye) - for the growth/increase of intellect/wisdom
- भवेत् (bhavet) - may it be, it should be, it may happen
- अल्पप्रबुद्धानाम् (alpaprabuddhānām) - of those with little understanding/awakening
- अपि (api) - even, also, too
- नः (naḥ) - not
- दुःखिता (duḥkhitā) - suffering, distressed, unhappy
- यथा (yathā) - so that, as, in which way
Words meanings and morphology
भेदम् (bhedam) - distinction, difference, division
(noun)
Accusative, masculine, singular of bheda
bheda - splitting, breaking, difference, distinction, division
अभ्युपगम्य (abhyupagamya) - having approached, having accepted, having agreed to
(indeclinable)
Absolutive (Gerund)
from verb root √gam (to go) with prefixes abhi- and upa-
Prefixes: abhi+upa
Root: gam (class 1)
अपि (api) - even, also, too
(indeclinable)
शृणु (śṛṇu) - listen! hear!
(verb)
2nd person , singular, active, imperative (loṭ) of śru
Root: śru (class 5)
बुद्धिविवृद्धये (buddhivivṛddhaye) - for the growth/increase of intellect/wisdom
(noun)
Dative, feminine, singular of buddhīvivṛddhi
buddhīvivṛddhi - increase of intellect, growth of understanding
Compound type : Tatpurusha (buddhi+vivṛddhi)
- buddhi – intellect, understanding, wisdom, perception
noun (feminine) - vivṛddhi – growth, increase, prosperity, development
noun (feminine)
भवेत् (bhavet) - may it be, it should be, it may happen
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Root: bhū (class 1)
अल्पप्रबुद्धानाम् (alpaprabuddhānām) - of those with little understanding/awakening
(adjective)
Genitive, masculine, plural of alpaprabuddha
alpaprabuddha - of little understanding, poorly awakened
Compound type : Bahuvrīhi (alpa+prabuddha)
- alpa – little, small, few
adjective (neuter) - prabuddha – awakened, enlightened, understood
adjective (masculine)
Past Passive Participle
from verb root √budh (to awaken, know) with prefix pra-
Prefix: pra
Root: budh (class 1)
अपि (api) - even, also, too
(indeclinable)
नः (naḥ) - not
(indeclinable)
दुःखिता (duḥkhitā) - suffering, distressed, unhappy
(adjective)
Nominative, feminine, singular of duḥkhita
duḥkhita - pained, distressed, unhappy, suffering
from duḥkha with -ita suffix indicating a state or condition
यथा (yathā) - so that, as, in which way
(indeclinable)