योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-6, verse-55

फलानि पुण्यपापानि मञ्जर्यो विभवश्रियः ।
अज्ञानेन्दूदये नैता योषिदोषधयः स्फुटम् ॥ ५५ ॥

phalāni puṇyapāpāni mañjaryo vibhavaśriyaḥ ,
ajñānendūdaye naitā yoṣidoṣadhayaḥ sphuṭam 55

55. phalāni puṇyapāpāni mañjaryaḥ vibhavaśriyaḥ
ajñānendūdaye na etāḥ yoṣidoṣadhayaḥ sphuṭam

55. puṇyapāpāni phalāni vibhavaśriyaḥ mañjaryaḥ
ajñānendūdaye etāḥ yoṣidoṣadhayaḥ sphuṭam na

55. Merits and demerits are like fruits, and prosperity and wealth are like blossoms. Yet, even with the rising of the moon of ignorance (ajñāna), these 'women-like herbs' (referring to fleeting worldly allurements) are clearly not truly existent.

Words meanings summery:

• फलानि (phalāni) - fruits, results, consequences

• पुण्यपापानि (puṇyapāpāni) - merits and demerits, virtuous and sinful acts

• मञ्जर्यः (mañjaryaḥ) - blossoms, flower clusters

• विभवश्रियः (vibhavaśriyaḥ) - wealth and prosperity, glories of abundance

• अज्ञानेन्दूदये (ajñānendūdaye) - in the rising of the moon of ignorance

• न (na) - not, no, nor

• एताः (etāḥ) - these (feminine plural)

• योषिदोषधयः (yoṣidoṣadhayaḥ) - alluring, yet ephemeral, aspects of worldly existence, often compared to women or luminous plants that fade. (women-like herbs, alluring ephemeral plants)

• स्फुटम् (sphuṭam) - clearly, distinctly, manifestly

Words meanings and morphology

फलानि (phalāni) - fruits, results, consequences

(noun)

neuter, plural of phala

phala - fruit, result, consequence, reward

पुण्यपापानि (puṇyapāpāni) - merits and demerits, virtuous and sinful acts

(noun)

neuter, plural of puṇyapāpa

puṇyapāpa - merit and demerit, virtue and sin

Compound type : dvandva (puṇya+pāpa)

• puṇya – merit, virtue, good deed
  noun (neuter)
• pāpa – sin, demerit, evil deed
  noun (neuter)

मञ्जर्यः (mañjaryaḥ) - blossoms, flower clusters

(noun)

Nominative, feminine, plural of mañjarī

mañjarī - blossom, flower cluster, sprout

विभवश्रियः (vibhavaśriyaḥ) - wealth and prosperity, glories of abundance

(noun)

Nominative, feminine, plural of vibhavaśrī

vibhavaśrī - prosperity, wealth, fortune, glory of abundance

Compound type : tatpurusha (vibhava+śrī)

• vibhava – power, wealth, prosperity, abundance
  noun (masculine)
• śrī – wealth, prosperity, glory, beauty, fortune
  noun (feminine)

अज्ञानेन्दूदये (ajñānendūdaye) - in the rising of the moon of ignorance

(noun)

Locative, masculine, singular of ajñānendūdaya

ajñānendūdaya - the rising of the moon of ignorance

Compound type : tatpurusha (ajñāna+indu+udaya)

• ajñāna – ignorance, nescience, spiritual ignorance (ajñāna)
  noun (neuter)
• indu – moon
  noun (masculine)
• udaya – rising, appearance, dawn, prosperity
  noun (masculine)
  Prefix: ud
  Root: i (class 2)

Note: The term ajñāna is used.

न (na) - not, no, nor

(indeclinable)

एताः (etāḥ) - these (feminine plural)

(pronoun)

Nominative, feminine, plural of etad

etad - this, that

योषिदोषधयः (yoṣidoṣadhayaḥ) - alluring, yet ephemeral, aspects of worldly existence, often compared to women or luminous plants that fade. (women-like herbs, alluring ephemeral plants)

(noun)

Nominative, feminine, plural of yoṣidoṣadhi

yoṣidoṣadhi - women and herbs; women who are like herbs

Compound type : karmadhāraya (yoṣit+oṣadhi)

• yoṣit – woman, female
  noun (feminine)
• oṣadhi – herb, plant, medicinal plant, luminous plant (especially one that dies after bearing fruit)
  noun (feminine)

स्फुटम् (sphuṭam) - clearly, distinctly, manifestly

(indeclinable)

Note: Here used as an adverb.