योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-6, verse-56

संसारवनखण्डेऽस्मिन्परां शोभामुपागताः ।
जन्मजालकलापूर्णस्तमःकालकृतोदयः ॥ ५६ ॥

saṃsāravanakhaṇḍe'sminparāṃ śobhāmupāgatāḥ ,
janmajālakalāpūrṇastamaḥkālakṛtodayaḥ 56

56. saṃsāravanakhaṇḍe asmin parām śobhām upāgatāḥ
janmajālakalāpūrṇaḥ tamaḥkālakṛtōdayaḥ

56. asmin saṃsāravanakhaṇḍe parām śobhām upāgatāḥ
janmajālakalāpūrṇaḥ tamaḥkālakṛtōdayaḥ

56. Within this forest-like expanse of transmigration (saṃsāra), they (the illusory allurements) attained supreme splendor. (The moon of ignorance) is filled with the myriad phases of the cycle of births, and its rise is caused by the era of darkness.

Words meanings summery:

• संसारवनखण्डे (saṁsāravanakhaṇḍe) - in the forest-region of transmigration

• अस्मिन् (asmin) - in this (masculine/neuter singular)

• पराम् (parām) - supreme, highest, excellent

• शोभाम् (śobhām) - splendor, beauty, brilliance

• उपागताः (upāgatāḥ) - attained, reached, approached

• जन्मजालकलापूर्णः (janmajālakalāpūrṇaḥ) - full of the phases of the net of births (cycle of births)

• तमःकालकृत्ओदयः (tamaḥkālakṛtōdayaḥ) - whose rising is caused by the time of darkness; rising in the dark age

Words meanings and morphology

संसारवनखण्डे (saṁsāravanakhaṇḍe) - in the forest-region of transmigration

(noun)

Locative, masculine, singular of saṃsāravanakhaṇḍa

saṁsāravanakhaṇḍa - a forest-region of transmigration (saṃsāra)

Compound type : tatpurusha (saṃsāra+vana+khaṇḍa)

• saṃsāra – transmigration, cycle of birth and death (saṃsāra)
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• vana – forest, wood, grove
  noun (neuter)
• khaṇḍa – piece, fragment, region, division
  noun (masculine)
  Root: khaṇḍ (class 1)

Note: The term saṃsāra is used.

अस्मिन् (asmin) - in this (masculine/neuter singular)

(pronoun)

Locative, masculine, singular of idam

idam - this

Note: Agreeing with 'saṃsāravanakhaṇḍe'.

पराम् (parām) - supreme, highest, excellent

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, other

Note: Agreeing with 'śobhām'.

शोभाम् (śobhām) - splendor, beauty, brilliance

(noun)

Accusative, feminine, singular of śobhā

śobhā - splendor, beauty, brilliance, lustre

Root: śubh (class 1)

उपागताः (upāgatāḥ) - attained, reached, approached

(adjective)

Nominative, feminine, plural of upāgata

upāgata - come near, approached, attained, arrived

Past Passive Participle

From verb ā-gam (to go, come) with prefix upa- (near).

Prefixes: upa+ā

Root: gam (class 1)

Note: Verbal adjective, agreeing with implied subject like 'yoṣidoṣadhayaḥ' from previous verse.

जन्मजालकलापूर्णः (janmajālakalāpūrṇaḥ) - full of the phases of the net of births (cycle of births)

(adjective)

Nominative, masculine, singular of janmajālakalāpūrṇa

janmajālakalāpūrṇa - filled with the multitude/phases of birth-cycles

Compound type : tatpurusha (janma+jāla+kalā+pūrṇa)

• janma – birth, origin, existence
  noun (neuter)
  Root: jan (class 4)
• jāla – net, snare, multitude, collection
  noun (neuter)
• kalā – part, portion, digit of the moon, art, skill
  noun (feminine)
• pūrṇa – full, complete, filled
  adjective (masculine)
  Past Passive Participle
  Derived from root pṛ (to fill)
  Root: pṛ (class 3)

Note: Verbal adjective, describing the moon of ignorance.

तमःकालकृत्ओदयः (tamaḥkālakṛtōdayaḥ) - whose rising is caused by the time of darkness; rising in the dark age

(adjective)

Nominative, masculine, singular of tamaḥkālakṛtōdaya

tamaḥkālakṛtōdaya - having its rise (udaya) caused (kṛta) by the time (kāla) of darkness (tamas)

Compound type : bahuvrihi (tamas+kāla+kṛta+udaya)

• tamas – darkness, ignorance, dullness
  noun (neuter)
• kāla – time, period, season
  noun (masculine)
• kṛta – done, made, caused, created
  adjective (masculine)
  Past Passive Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)
• udaya – rising, appearance, dawn
  noun (masculine)
  Prefix: ud
  Root: i (class 2)

Note: Adjective describing the moon of ignorance.