योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-6, verse-12
एकोदये द्वितीयस्य न सत्ता दिनरात्रयोः ।
ज्ञानं नाज्ञानतामेति च्छाया नायाति तापताम् ॥ १२ ॥
ज्ञानं नाज्ञानतामेति च्छाया नायाति तापताम् ॥ १२ ॥
ekodaye dvitīyasya na sattā dinarātrayoḥ ,
jñānaṃ nājñānatāmeti cchāyā nāyāti tāpatām 12
jñānaṃ nājñānatāmeti cchāyā nāyāti tāpatām 12
12.
ekodaye dvitīyasya na sattā dinarātrayoḥ jñānam
na ajñānatām eti cchāyā na āyāti tāpatām
na ajñānatām eti cchāyā na āyāti tāpatām
12.
dinarātrayoḥ ekodaye dvitīyasya sattā na jñānam
ajñānatām na eti cchāyā tāpatām na āyāti
ajñānatām na eti cchāyā tāpatām na āyāti
12.
When one (of a pair) arises, the other does not exist, just as with day and night. Knowledge (jñāna) does not turn into ignorance, nor does a shadow become heat.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एकोदये (ekodaye) - upon the rising of one, at the appearance of one
- द्वितीयस्य (dvitīyasya) - of the second
- न (na) - not, no
- सत्ता (sattā) - existence, being, reality
- दिनरात्रयोः (dinarātrayoḥ) - of day and night
- ज्ञानम् (jñānam) - knowledge (jñāna)
- न (na) - not, no
- अज्ञानताम् (ajñānatām) - ignorance, the state of ignorance
- एति (eti) - goes, attains, becomes
- च्छाया (cchāyā) - shadow, shade
- न (na) - not, no
- आयाति (āyāti) - comes, approaches, attains
- तापताम् (tāpatām) - heat, the state of heat
Words meanings and morphology
एकोदये (ekodaye) - upon the rising of one, at the appearance of one
(noun)
Locative, masculine, singular of ekodaya
ekodaya - rising of one, appearance of one
Compound type : tatpuruṣa (eka+udaya)
- eka – one, single, unique
numeral (masculine) - udaya – rising, appearance, origin
noun (masculine)
Derived from root 'i' with prefix 'ud'
Prefix: ud
Root: i
द्वितीयस्य (dvitīyasya) - of the second
(adjective)
Genitive, masculine, singular of dvitīya
dvitīya - second
न (na) - not, no
(indeclinable)
सत्ता (sattā) - existence, being, reality
(noun)
Nominative, feminine, singular of sattā
sattā - existence, being, reality, essence
दिनरात्रयोः (dinarātrayoḥ) - of day and night
(noun)
Genitive, neuter, dual of dinarātra
dinarātra - day and night
Compound type : dvandva (dina+rātri)
- dina – day
noun (neuter) - rātri – night
noun (feminine)
ज्ञानम् (jñānam) - knowledge (jñāna)
(noun)
Nominative, neuter, singular of jñāna
jñāna - knowledge, wisdom, awareness
Derived from root 'jñā' (to know)
Root: jñā (class 9)
न (na) - not, no
(indeclinable)
अज्ञानताम् (ajñānatām) - ignorance, the state of ignorance
(noun)
Accusative, feminine, singular of ajñānatā
ajñānatā - ignorance, lack of knowledge
Compound type : nañ-tatpuruṣa (a+jñānatā)
- a – not, non-
indeclinable - jñānatā – knowledge, state of knowing
noun (feminine)
Derived from 'jñāna' + suffix '-tā'
एति (eti) - goes, attains, becomes
(verb)
3rd person , singular, active, present (laṭ) of i
Root: i (class 2)
च्छाया (cchāyā) - shadow, shade
(noun)
Nominative, feminine, singular of cchāyā
cchāyā - shadow, shade, reflection, likeness
न (na) - not, no
(indeclinable)
आयाति (āyāti) - comes, approaches, attains
(verb)
3rd person , singular, active, present (laṭ) of yā
Prefix: ā
Root: yā (class 2)
तापताम् (tāpatām) - heat, the state of heat
(noun)
Accusative, feminine, singular of tāpatā
tāpatā - heat, warmth, suffering, distress
Derived from 'tāpa' + suffix '-tā'