योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-6, verse-52

मोहात्संलक्ष्यते चित्रपदार्थानन्तरञ्जनः ।
जयत्यनल्पसंकल्पकल्पनाकल्पपादपः ॥ ५२ ॥

mohātsaṃlakṣyate citrapadārthānantarañjanaḥ ,
jayatyanalpasaṃkalpakalpanākalpapādapaḥ 52

52. mohāt saṃlakṣyate citrapadārthānanantarañjanaḥ
jayati analpasaṅkalpakalpanākalpapādapaḥ

52. mohāt citrapadārthānanantarañjanaḥ saṃlakṣyate
analpasaṅkalpakalpanākalpapādapaḥ jayati

52. Due to delusion (moha), a continuous, enchanting display of diverse objects is perceived. This wish-fulfilling tree, made of countless resolves and imaginings, truly triumphs.

Words meanings summery:

• मोहात् (mohāt) - from delusion, due to ignorance, because of infatuation

• संलक्ष्यते (saṁlakṣyate) - is perceived, is seen, appears, is observed

• चित्रपदार्थाननन्तरञ्जनः (citrapadārthānanantarañjanaḥ) - an endlessly captivating display of varied objects, a variegated and infinitely charming object

• जयति (jayati) - triumphs, conquers, wins, overcomes

• अनल्पसङ्कल्पकल्पनाकल्पपादपः (analpasaṅkalpakalpanākalpapādapaḥ) - a wish-fulfilling tree of immense conceptualizations and imaginations

Words meanings and morphology

मोहात् (mohāt) - from delusion, due to ignorance, because of infatuation

(noun)

Ablative, masculine, singular of moha

moha - delusion, confusion, infatuation, ignorance (moha)

From √muh (to be bewildered, faint).

Root: muh (class 4)

संलक्ष्यते (saṁlakṣyate) - is perceived, is seen, appears, is observed

(verb)

3rd person , singular, passive, present (lat) of saṃlakṣ

Present Tense

Derived from √lakṣ with prefix sam. Conjugated in the ātmanepada (middle voice).

Prefix: sam

Root: lakṣ (class 10)

चित्रपदार्थाननन्तरञ्जनः (citrapadārthānanantarañjanaḥ) - an endlessly captivating display of varied objects, a variegated and infinitely charming object

(noun)

Nominative, masculine, singular of citrapadārthānanantarañjana

citrapadārthānanantarañjana - endlessly captivating display of varied objects

Compound type : karmadharaya (citra+padārtha+ananta+rañjana)

• citra – variegated, diverse, wonderful, surprising
  adjective
• padārtha – object, thing, meaning of a word
  noun (masculine)
  pada (word) + artha (meaning/purpose).
• ananta – endless, infinite, boundless
  adjective
  From an (negation) + anta (end).
• rañjana – delighting, charming, colouring, enchanting
  noun (neuter)
  From √rañj (to color, dye, delight).
  Root: rañj (class 1)

जयति (jayati) - triumphs, conquers, wins, overcomes

(verb)

3rd person , singular, active, present (lat) of ji

Present Tense

Root √ji, parasmaipada.

Root: ji (class 1)

अनल्पसङ्कल्पकल्पनाकल्पपादपः (analpasaṅkalpakalpanākalpapādapaḥ) - a wish-fulfilling tree of immense conceptualizations and imaginations

(noun)

Nominative, masculine, singular of analpasaṅkalpakalpanākalpapādapa

analpasaṅkalpakalpanākalpapādapa - wish-fulfilling tree of immense conceptualizations and imaginations

Compound type : tatpurusha (analpa+saṅkalpa+kalpanā+kalpa-pādapa)

• analpa – not small, immense, countless, much
  adjective
  From an (negation) + alpa (small).
• saṅkalpa – resolve, intention, will, conceptualization (saṅkalpa), purpose
  noun (masculine)
  From √kḷp with sam.
  Prefix: sam
  Root: kḷp (class 1)
• kalpanā – imagination, fabrication, mental creation, arrangement
  noun (feminine)
  From √kḷp.
  Root: kḷp (class 1)
• kalpa-pādapa – wish-fulfilling tree, mythical tree of paradise
  noun (masculine)