योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-6, verse-33

इयं संसारसरणिर्वहत्यज्ञप्रमादतः ।
अज्ञस्योग्राणि दुःखानि सुखान्यपि दृढानि च ॥ ३३ ॥

iyaṃ saṃsārasaraṇirvahatyajñapramādataḥ ,
ajñasyogrāṇi duḥkhāni sukhānyapi dṛḍhāni ca 33

33. iyam saṃsārasaraṇiḥ vahati ajñapramādataḥ |
ajñasya ugrāṇi duḥkhāni sukhāni api dṛḍhāni ca ||

33. iyam saṃsārasaraṇiḥ ajñapramādataḥ vahati ajñasya
duḥkhāni ugrāṇi (santi) ca sukhāni api dṛḍhāni (santi)

33. This path of transmigration (saṃsāra) flows from the heedlessness of the ignorant. For the ignorant person, sufferings are severe, and even pleasures are intensely strong.

Words meanings summery:

• इयम् (iyam) - this (feminine)

• संसारसरणिः (saṁsārasaraṇiḥ) - path of cyclic existence (saṃsāra), course of transmigration

• वहति (vahati) - flows, proceeds, carries

• अज्ञप्रमादतः (ajñapramādataḥ) - from the heedlessness of the ignorant, due to the error of the ignorant

• अज्ञस्य (ajñasya) - of the ignorant person

• उग्राणि (ugrāṇi) - severe, dreadful, fierce

• दुःखानि (duḥkhāni) - sufferings, miseries

• सुखानि (sukhāni) - pleasures, joys

• अपि (api) - also, even

• दृढानि (dṛḍhāni) - firm, strong, intense, binding

• च (ca) - and

Words meanings and morphology

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

संसारसरणिः (saṁsārasaraṇiḥ) - path of cyclic existence (saṃsāra), course of transmigration

(noun)

Nominative, feminine, singular of saṃsārasaraṇi

saṁsārasaraṇi - the path or course of saṃsāra (transmigration)

Compound type : tatpuruṣa (saṃsāra+saraṇi)

• saṃsāra – transmigration, cyclic existence, worldly life
  noun (masculine)
  Derived from root sṛ- (to flow, move) with prefix sam-.
  Prefix: sam
  Root: sṛ (class 1)
• saraṇi – path, road, course, stream
  noun (feminine)
  Derived from root sṛ- (to flow, move).
  Root: sṛ (class 1)

वहति (vahati) - flows, proceeds, carries

(verb)

3rd person , singular, active, present indicative (laṭ) of vah

Root: vah (class 1)

अज्ञप्रमादतः (ajñapramādataḥ) - from the heedlessness of the ignorant, due to the error of the ignorant

(indeclinable)

Formed from the compound ajñapramāda with the ablative suffix -tas.

Compound type : tatpuruṣa (ajña+pramāda)

• ajña – ignorant, foolish, unaware
  adjective (masculine)
  Compound of 'a' (not) and 'jña' (knowing).
  Prefix: a
  Root: jñā (class 9)
• pramāda – heedlessness, carelessness, error, negligence
  noun (masculine)
  Derived from root mad- (to be intoxicated) with prefix pra-.
  Prefix: pra
  Root: mad (class 4)

Note: The suffix -tas indicates an ablative sense.

अज्ञस्य (ajñasya) - of the ignorant person

(adjective)

Genitive, masculine, singular of ajña

ajña - ignorant, foolish, unaware

Compound of 'a' (not) and 'jña' (knowing).

Compound type : nañ-tatpuruṣa (a+jña)

• a – not, non-, un-
  indeclinable
• jña – knowing, conversant with
  adjective (masculine)
  Derived from root jñā- (to know).
  Root: jñā (class 9)

Note: Used as a noun, 'of the ignorant one'.

उग्राणि (ugrāṇi) - severe, dreadful, fierce

(adjective)

Nominative, neuter, plural of ugra

ugra - severe, fierce, dreadful, powerful, cruel

दुःखानि (duḥkhāni) - sufferings, miseries

(noun)

Nominative, neuter, plural of duḥkha

duḥkha - suffering, misery, pain, sorrow

सुखानि (sukhāni) - pleasures, joys

(noun)

Nominative, neuter, plural of sukha

sukha - pleasure, joy, happiness, comfort

अपि (api) - also, even

(indeclinable)

दृढानि (dṛḍhāni) - firm, strong, intense, binding

(adjective)

Nominative, neuter, plural of dṛḍha

dṛḍha - firm, strong, solid, resolute, intense

Past Passive Participle

Derived from root dṛṃh- (to make firm, strengthen) with suffix -a.

Root: dṛṃh (class 1)

च (ca) - and

(indeclinable)