योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-6, verse-4

यस्य ज्ञानात्मनो ज्ञस्य सत्येवात्मनि संस्थितिः ।
संतुष्ट्यैवाक्षसुहृदो न घ्नन्ति तमनिन्दितम् ॥ ४ ॥

yasya jñānātmano jñasya satyevātmani saṃsthitiḥ ,
saṃtuṣṭyaivākṣasuhṛdo na ghnanti tamaninditam 4

4. yasya jñānātmanaḥ jñasya satye eva ātmani saṃsthitiḥ
| santuṣṭyai eva akṣa-suhṛdaḥ na ghnanti tam aninditam

4. yasya jñānātmanaḥ jñasya satye ātmani eva saṃsthitiḥ,
akṣa-suhṛdaḥ santuṣṭyai eva aninditam tam na ghnanti.

4. For the wise individual, whose very self (ātman) is characterized by knowledge (jñāna), and for whom there is steadfastness in the true self (ātman) – his friendly senses (akṣasuhṛdaḥ), through contentment (santuṣṭi) alone, do not harm him, who is blameless.

Words meanings summery:

• यस्य (yasya) - of whom, whose

• ज्ञानात्मनः (jñānātmanaḥ) - of the knowing self, of the one whose self is knowledge

• ज्ञस्य (jñasya) - of the knowing one, of the wise one

• सत्ये (satye) - in the true (self) (in the true, in the real, in truth)

• एव (eva) - only, merely, indeed

• आत्मनि (ātmani) - in the true self (ātman) (in the self (ātman))

• संस्थितिः (saṁsthitiḥ) - steadfastness, firm establishment, dwelling

• सन्तुष्ट्यै (santuṣṭyai) - for contentment, by means of contentment

• एव (eva) - only, merely, indeed

• अक्ष-सुहृदः (akṣa-suhṛdaḥ) - sense-friends, friendly senses

• न (na) - not

• घ्नन्ति (ghnanti) - they kill, they strike, they harm

• तम् (tam) - him, that one

• अनिन्दितम् (aninditam) - unblamed, faultless, blameless

Words meanings and morphology

यस्य (yasya) - of whom, whose

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, who

Note: Relative pronoun.

ज्ञानात्मनः (jñānātmanaḥ) - of the knowing self, of the one whose self is knowledge

(noun)

Genitive, masculine, singular of jñānātman

jñānātman - knowing self, one whose self is knowledge

Compound type : tatpuruṣa (jñāna+ātman)

• jñāna – knowledge, wisdom
  noun (neuter)
  Derived from root √jñā (to know).
  Root: jñā (class 9)
• ātman – self, soul, essence, breath
  noun (masculine)

Note: Modifies 'jñasya'.

ज्ञस्य (jñasya) - of the knowing one, of the wise one

(adjective)

Genitive, masculine, singular of jña

jña - knowing, wise, skilled

Derived from root √jñā (to know).

Root: jñā (class 9)

सत्ये (satye) - in the true (self) (in the true, in the real, in truth)

(adjective)

Locative, masculine, singular of satya

satya - true, real, truthful; truth, reality

Derived from sat (being, existing).

Root: as (class 2)

Note: Agrees with 'ātmani'.

एव (eva) - only, merely, indeed

(indeclinable)

Note: Emphatic particle.

आत्मनि (ātmani) - in the true self (ātman) (in the self (ātman))

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, essence, breath

संस्थितिः (saṁsthitiḥ) - steadfastness, firm establishment, dwelling

(noun)

Nominative, feminine, singular of saṃsthiti

saṁsthiti - firm stand, steadfastness, dwelling, position

Derived from root √sthā (to stand) with prefix sam-.

Prefix: sam

Root: sthā (class 1)

सन्तुष्ट्यै (santuṣṭyai) - for contentment, by means of contentment

(noun)

Dative, feminine, singular of santuṣṭi

santuṣṭi - contentment, satisfaction

Derived from root √tuṣ (to be pleased) with prefix sam-.

Prefix: sam

Root: tuṣ (class 4)

Note: Can be interpreted as dative of purpose or adverbial.

एव (eva) - only, merely, indeed

(indeclinable)

Note: Emphatic particle.

अक्ष-सुहृदः (akṣa-suhṛdaḥ) - sense-friends, friendly senses

(noun)

Nominative, masculine, plural of akṣa-suhṛd

akṣa-suhṛd - friend of the senses, friendly sense

Compound type : tatpuruṣa (akṣa+suhṛd)

• akṣa – sense organ, eye, dice
  noun (masculine)
• suhṛd – friend, kind-hearted
  noun (masculine)

न (na) - not

(indeclinable)

Note: Negation particle.

घ्नन्ति (ghnanti) - they kill, they strike, they harm

(verb)

3rd person , plural, active, present indicative (laṭ) of han

Root: han (class 2)

तम् (tam) - him, that one

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun.

अनिन्दितम् (aninditam) - unblamed, faultless, blameless

(adjective)

Accusative, masculine, singular of anindita

anindita - unblamed, faultless, irreproachable

Past Passive Participle (negated)

Derived from root √nind (to blame) with negative prefix a-.

Prefix: a

Root: nind (class 1)

Note: Qualifies 'tam'.