योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-6, verse-13

सद्ब्रह्म नासद्भवति विचित्रास्वपि दृष्टिषु ।
मनागपि न संश्लेषः सर्वगस्यापि देहिनः ॥ १३ ॥

sadbrahma nāsadbhavati vicitrāsvapi dṛṣṭiṣu ,
manāgapi na saṃśleṣaḥ sarvagasyāpi dehinaḥ 13

13. sat brahma na asat bhavati vicitrāsu api dṛṣṭiṣu
manāk api na saṃśleṣaḥ sarvagasya api dehinaḥ

13. vicitrāsu api dṛṣṭiṣu sat brahma asat na bhavati
sarvagasya api dehinaḥ manāk api saṃśleṣaḥ na

13. Even amidst diverse perspectives, the existent (brahman) does not become non-existent. There is not even the slightest contact for the all-pervading embodied one (dehin).

Words meanings summery:

• सत् (sat) - existent, real, true, good

• ब्रह्म (brahma) - the ultimate reality (brahman), the absolute

• न (na) - not, no

• असत् (asat) - non-existent, unreal, false

• भवति (bhavati) - becomes, is, exists

• विचित्रासु (vicitrāsu) - in various, diverse, variegated

• अपि (api) - even, also, too, despite

• दृष्टिषु (dṛṣṭiṣu) - in views, perceptions, theories

• मनाक् (manāk) - a little, slightly, even a bit

• अपि (api) - even, also, too, despite

• न (na) - not, no

• संश्लेषः (saṁśleṣaḥ) - contact, attachment, close connection

• सर्वगस्य (sarvagasya) - of the all-pervading, of the omnipresent

• अपि (api) - even, also, too, despite

• देहिनः (dehinaḥ) - of the embodied one, of the soul

Words meanings and morphology

सत् (sat) - existent, real, true, good

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, good, true, being

Present Active Participle

Derived from root 'as' (to be)

Root: as (class 2)

ब्रह्म (brahma) - the ultimate reality (brahman), the absolute

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the universal self, the supreme being

न (na) - not, no

(indeclinable)

असत् (asat) - non-existent, unreal, false

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, untrue

Present Active Participle

Derived from root 'as' (to be) with negative prefix 'a-'

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
• sat – existent, real, true, good
  adjective (neuter)
  Present Active Participle
  Derived from root 'as' (to be)
  Root: as (class 2)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

विचित्रासु (vicitrāsu) - in various, diverse, variegated

(adjective)

Locative, feminine, plural of vicitra

vicitra - variegated, diverse, wonderful, manifold

अपि (api) - even, also, too, despite

(indeclinable)

दृष्टिषु (dṛṣṭiṣu) - in views, perceptions, theories

(noun)

Locative, feminine, plural of dṛṣṭi

dṛṣṭi - seeing, view, perception, theory, doctrine

Derived from root 'dṛś' (to see)

Root: dṛś (class 1)

मनाक् (manāk) - a little, slightly, even a bit

(indeclinable)

अपि (api) - even, also, too, despite

(indeclinable)

न (na) - not, no

(indeclinable)

संश्लेषः (saṁśleṣaḥ) - contact, attachment, close connection

(noun)

Nominative, masculine, singular of saṃśleṣa

saṁśleṣa - contact, embrace, union, attachment

Derived from root 'śliṣ' (to cling, embrace) with prefix 'sam'

Prefix: sam

Root: śliṣ (class 4)

सर्वगस्य (sarvagasya) - of the all-pervading, of the omnipresent

(adjective)

Genitive, masculine, singular of sarvaga

sarvaga - all-pervading, omnipresent, going everywhere

Compound 'sarva' (all) + 'ga' (going)

Compound type : tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  pronoun (masculine)
• ga – going, moving, situated in
  adjective (masculine)
  Derived from root 'gam' (to go)
  Root: gam (class 1)

अपि (api) - even, also, too, despite

(indeclinable)

देहिनः (dehinaḥ) - of the embodied one, of the soul

(noun)

Genitive, masculine, singular of dehin

dehin - embodied, an embodied being, soul

Derived from 'deha' (body) with possessive suffix '-in'