योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-6, verse-26

सविहारागमापाया महौघा इव दुर्धियः ।
सर्वेषामेव चैतेषां स्थितैवैषा चिदव्यया ॥ २६ ॥

savihārāgamāpāyā mahaughā iva durdhiyaḥ ,
sarveṣāmeva caiteṣāṃ sthitaivaiṣā cidavyayā 26

26. savihārāgamāpāyāḥ mahaughāḥ iva durdhiyaḥ
sarveṣām eva ca eteṣām sthitā eva eṣā cit avyayā

26. durdhiyaḥ savihārāgamāpāyāḥ mahaughāḥ iva
sarveṣām ca eva eteṣām eṣā avyayā cit eva sthitā

26. Those with foolish minds are like great floods, marked by their movements, arrivals, and departures. Yet, in all of them, this imperishable consciousness (cit) remains indeed established.

Words meanings summery:

• सविहारागमापायाः (savihārāgamāpāyāḥ) - marked by their movements, arrivals, and departures (with movements, comings, and goings; characterized by wandering, arrival, and disappearance)

• महौघाः (mahaughāḥ) - great floods, mighty currents

• इव (iva) - like, as, as if

• दुर्धियः (durdhiyaḥ) - those with foolish minds (those with foolish/evil minds; dull-witted)

• सर्वेषाम् (sarveṣām) - of all of them (of all, of everyone)

• एव (eva) - indeed, only, just, certainly

• च (ca) - yet, and (and, also, moreover)

• एतेषाम् (eteṣām) - of these (foolish minds) (of these)

• स्थिता (sthitā) - established, remaining (established, standing, existing, remaining)

• एव (eva) - indeed, only, just, certainly

• एषा (eṣā) - this (feminine)

• चित् (cit) - consciousness (consciousness, thought, intelligence, knowledge)

• अव्यया (avyayā) - imperishable, unchanging, immutable

Words meanings and morphology

सविहारागमापायाः (savihārāgamāpāyāḥ) - marked by their movements, arrivals, and departures (with movements, comings, and goings; characterized by wandering, arrival, and disappearance)

(adjective)

Nominative, masculine, plural of savihārāgamāpāya

savihārāgamāpāya - with wandering, arrival, and disappearance

Compound type : bahuvrīhi (sa+vihāra+āgama+apāya)

• sa – with, accompanied by
  indeclinable
• vihāra – movement, wandering, sport, recreation
  noun (masculine)
  From 'vi-hṛ' (to wander, to roam)
  Prefix: vi
  Root: hṛ (class 1)
• āgama – coming, arrival, approach, origin
  noun (masculine)
  From 'ā-gam' (to come, arrive)
  Prefix: ā
  Root: gam (class 1)
• apāya – departure, going away, disappearance, loss, cessation
  noun (masculine)
  From 'apa-i' (to go away, disappear)
  Prefix: apa
  Root: i (class 2)

महौघाः (mahaughāḥ) - great floods, mighty currents

(noun)

Nominative, masculine, plural of mahaugha

mahaugha - great flood, mighty current, huge multitude

Compound type : karmadhāraya (mahā+ogha)

• mahā – great, large, mighty
  adjective
• ogha – flood, torrent, stream, multitude
  noun (masculine)
  Root: uh (class 1)

इव (iva) - like, as, as if

(indeclinable)

दुर्धियः (durdhiyaḥ) - those with foolish minds (those with foolish/evil minds; dull-witted)

(noun)

Nominative, masculine, plural of durdhi

durdhi - foolish-minded, dull-witted, ill-disposed

Compound type : bahuvrīhi (dur+dhī)

• dur – bad, evil, difficult, ill-
  indeclinable
• dhī – intellect, mind, thought, understanding
  noun (feminine)
  Root: dhyai (class 1)

सर्वेषाम् (sarveṣām) - of all of them (of all, of everyone)

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole, complete

एव (eva) - indeed, only, just, certainly

(indeclinable)

च (ca) - yet, and (and, also, moreover)

(indeclinable)

एतेषाम् (eteṣām) - of these (foolish minds) (of these)

(pronoun)

Genitive, masculine, plural of etas

etas - this, these

स्थिता (sthitā) - established, remaining (established, standing, existing, remaining)

(adjective)

Nominative, feminine, singular of sthita

sthita - stood, situated, existing, firm, established

Past Passive Participle

From root 'sthā' (to stand, remain) with suffix 'kta'

Root: sthā (class 1)

एव (eva) - indeed, only, just, certainly

(indeclinable)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etas

etas - this, these

चित् (cit) - consciousness (consciousness, thought, intelligence, knowledge)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, intelligence, knowledge, supreme spirit

Root: cit (class 1)

अव्यया (avyayā) - imperishable, unchanging, immutable

(adjective)

Nominative, feminine, singular of avyaya

avyaya - imperishable, unchanging, immutable, indeclinable

Compound 'a' (not) + 'vyaya' (perishable, spending).

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, un-
  indeclinable
• vyaya – expense, loss, perishing, destruction
  noun (masculine)
  From 'vi-i' (to go apart, pass away), root 'i' with 'vi'.
  Prefix: vi
  Root: i (class 2)