योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-6, verse-51

संसारारण्य आस्तीर्णा दूरादामिषपिण्डवत् ।
भूतशैलमयी दृष्टिर्मृन्मांसलवमात्रिका ॥ ५१ ॥

saṃsārāraṇya āstīrṇā dūrādāmiṣapiṇḍavat ,
bhūtaśailamayī dṛṣṭirmṛnmāṃsalavamātrikā 51

51. saṃsārāraṇye āstīrṇā dūrāt āmiṣapiṇḍavat
bhūtaśailamayī dṛṣṭiḥ mṛtmāṃsalavamātrikā

51. saṃsārāraṇye dūrāt āmiṣapiṇḍavat āstīrṇā
bhūtaśailamayī dṛṣṭiḥ mṛtmāṃsalavamātrikā

51. In the forest of worldly existence (saṃsāra), a perception (dṛṣṭi) is spread out from afar like a lump of bait. This perception, though appearing as if made of mountains of beings, is in reality merely a fragment of clay and flesh.

Words meanings summery:

• संसारारण्ये (saṁsārāraṇye) - in the forest of worldly existence, in the forest of transmigration

• आस्तीर्णा (āstīrṇā) - spread out, extended, covered

• दूरात् (dūrāt) - from afar, from a distance

• आमिषपिण्डवत् (āmiṣapiṇḍavat) - like a lump of flesh, like a bait

• भूतशैलमयी (bhūtaśailamayī) - made of mountains of beings/elements

• दृष्टिः (dṛṣṭiḥ) - sight, vision, perception, view

• मृत्मांसलवमात्रिका (mṛtmāṁsalavamātrikā) - consisting merely of a piece of clay and flesh

Words meanings and morphology

संसारारण्ये (saṁsārāraṇye) - in the forest of worldly existence, in the forest of transmigration

(noun)

Locative, neuter, singular of saṃsārāraṇya

saṁsārāraṇya - forest of worldly existence, forest of transmigration (saṃsāra)

Compound type : tatpurusha (saṃsāra+araṇya)

• saṃsāra – worldly existence, transmigration, cycle of rebirth (saṃsāra), a continuous flow
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• araṇya – forest, wilderness
  noun (neuter)

आस्तीर्णा (āstīrṇā) - spread out, extended, covered

(adjective)

Nominative, feminine, singular of āstīrṇa

āstīrṇa - spread, extended, covered

Past Passive Participle

Derived from √stṛ with prefix ā.

Prefix: ā

Root: stṛ (class 5)

दूरात् (dūrāt) - from afar, from a distance

(indeclinable)

आमिषपिण्डवत् (āmiṣapiṇḍavat) - like a lump of flesh, like a bait

(adjective)

Nominative, feminine, singular of āmiṣapiṇḍavat

āmiṣapiṇḍavat - like a lump of flesh, like a bait

Compound type : tatpurusha (āmiṣa+piṇḍa)

• āmiṣa – flesh, meat, bait, object of desire
  noun (neuter)
• piṇḍa – lump, ball, body, mass
  noun (masculine)

भूतशैलमयी (bhūtaśailamayī) - made of mountains of beings/elements

(adjective)

Nominative, feminine, singular of bhūtaśailamaya

bhūtaśailamaya - made of mountains of beings/elements

Derived with mayaṭ suffix meaning 'made of'.

Compound type : tatpurusha (bhūta+śaila)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From √bhū (to be, become).
  Root: bhū (class 1)
• śaila – mountain, rock
  noun (masculine)

दृष्टिः (dṛṣṭiḥ) - sight, vision, perception, view

(noun)

Nominative, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, perception, view, eye

From √dṛś (to see).

Root: dṛś (class 1)

मृत्मांसलवमात्रिका (mṛtmāṁsalavamātrikā) - consisting merely of a piece of clay and flesh

(adjective)

Nominative, feminine, singular of mṛtmāṃsalavamātṛka

mṛtmāṁsalavamātṛka - consisting merely of a piece of clay and flesh

Compound with suffix -mātṛka (made of, consisting only of).

Compound type : karmadharaya (mṛt+māṃsa+lava+mātṛka)

• mṛt – clay, earth, soil
  noun (feminine)
• māṃsa – flesh, meat
  noun (neuter)
• lava – piece, fragment, drop, bit
  noun (masculine)
  Root: lū (class 9)
• mātṛka – consisting only of, made of, merely
  adjective
  taddhita suffix.