योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-6, verse-61

आपातमात्रमधुरत्वमनर्थसत्त्वमाद्यन्तवत्त्वमखिलस्थितिभङ्गुरत्वम् ।
अज्ञानशाखिन इति प्रसृतानि राम नानाकृतीनि विपुलानि फलानि तानि ॥ ६१ ॥

āpātamātramadhuratvamanarthasattvamādyantavattvamakhilasthitibhaṅguratvam ,
ajñānaśākhina iti prasṛtāni rāma nānākṛtīni vipulāni phalāni tāni 61

61. āpātamātramadhuratvam anarthasattvam
ādyantavattvam akhilasthitibhaṅguratvam
ajñānaśākhinaḥ iti prasṛtāni
rāma nānākṛtīni vipulāni phalāni tāni

61. rāma ajñānaśākhinaḥ tāni nānākṛtīni
vipulāni phalāni prasṛtāni iti
āpātamātramadhuratvam anarthasattvam
ādyantavattvam akhilasthitibhaṅguratvam

61. O Rāma, these are those abundant fruits of various forms, which have spread forth from the tree of ignorance: the characteristic of being sweet only at first, the nature of harmfulness, the quality of having a beginning and an end, and the inherent fragility of all existence.

Words meanings summery:

• आपातमात्रमधुरत्वम् (āpātamātramadhuratvam) - the state of being sweet only at first encounter

• अनर्थसत्त्वम् (anarthasattvam) - the nature of being harmful, the reality of worthlessness

• आद्यन्तवत्त्वम् (ādyantavattvam) - the state of having a beginning and an end, finitude

• अखिलस्थितिभङ्गुरत्वम् (akhilasthitibhaṅguratvam) - the inherent fragility/perishability of all existence

• अज्ञानशाखिनः (ajñānaśākhinaḥ) - of the tree of ignorance

• इति (iti) - introduces the list of qualities/fruits (thus, in this manner, as follows)

• प्रसृतानि (prasṛtāni) - issued forth, grown from (spread out, produced, grown, manifested)

• राम (rāma) - Vocative address to Lord Rāma. (O Rāma)

• नानाकृतीनि (nānākṛtīni) - of various forms, diverse in nature

• विपुलानि (vipulāni) - abundant, extensive, vast

• फलानि (phalāni) - consequences or manifestations of ignorance (fruits, results, consequences)

• तानि (tāni) - these (referring to the qualities mentioned as fruits) (those, these)

Words meanings and morphology

आपातमात्रमधुरत्वम् (āpātamātramadhuratvam) - the state of being sweet only at first encounter

(noun)

Nominative, neuter, singular of āpātamātramadhuratva

āpātamātramadhuratva - the state of being sweet only at first sight/contact

Compound noun ending in -tva.

Compound type : tatpuruṣa (āpātamātra+madhura+tva)

• āpātamātra – only at first sight/contact, superficial
  adjective
  Compound: āpāta (first encounter) + mātra (only).
  Prefix: ā
• madhura – sweet, pleasant
  adjective
• tva – suffix denoting state of being, -ness
  suffix (neuter)
  Nominal suffix.

Note: Forms part of a list of nouns in the nominative plural (implicitly, as these 'fruits' are these qualities).

अनर्थसत्त्वम् (anarthasattvam) - the nature of being harmful, the reality of worthlessness

(noun)

Nominative, neuter, singular of anarthasattva

anarthasattva - the nature of what is worthless/harmful, worthlessness

Compound noun.

Compound type : tatpuruṣa (anartha+sattva)

• anartha – worthless, harmful, evil, calamity
  noun (masculine)
  Compound: a (negation) + artha (purpose, wealth, meaning).
  Prefix: a
• sattva – existence, being, essence, nature, quality, reality
  noun (neuter)
  Derived from sat (being, existing).
  Root: as (class 2)

Note: See above.

आद्यन्तवत्त्वम् (ādyantavattvam) - the state of having a beginning and an end, finitude

(noun)

Nominative, neuter, singular of ādyantavattva

ādyantavattva - the state of having a beginning and an end

Compound noun ending in -tva.

Compound type : tatpuruṣa (ādyantavat+tva)

• ādyantavat – having a beginning and an end
  adjective
  Compound: ādi (beginning) + anta (end) + -vat (possessive suffix).
• tva – suffix denoting state of being, -ness
  suffix (neuter)
  Nominal suffix.

Note: See above.

अखिलस्थितिभङ्गुरत्वम् (akhilasthitibhaṅguratvam) - the inherent fragility/perishability of all existence

(noun)

Nominative, neuter, singular of akhilasthitibhaṅguratva

akhilasthitibhaṅguratva - the state of being fragile/perishable in all conditions

Compound noun ending in -tva.

Compound type : tatpuruṣa (akhila+sthiti+bhaṅgura+tva)

• akhila – all, entire, complete
  adjective
  Compound: a (negation) + khila (gap, deficiency).
  Prefix: a
• sthiti – existence, state, condition, stability
  noun (feminine)
  From root sthā (to stand).
  Root: sthā (class 1)
• bhaṅgura – fragile, perishable, brittle
  adjective
  Derived from root bhañj (to break).
  Root: bhañj (class 7)
• tva – suffix denoting state of being, -ness
  suffix (neuter)
  Nominal suffix.

Note: See above.

अज्ञानशाखिनः (ajñānaśākhinaḥ) - of the tree of ignorance

(noun)

Genitive, masculine, singular of ajñānaśākhin

ajñānaśākhin - the tree of ignorance

Tatpuruṣa compound.

Compound type : ṣaṣṭhī-tatpuruṣa (ajñāna+śākhin)

• ajñāna – ignorance, nescience
  noun (neuter)
  Compound: a (negation) + jñāna (knowledge).
  Prefix: a
  Root: jñā (class 9)
• śākhin – tree (literally 'having branches')
  noun (masculine)
  Derived from śākhā (branch) + -in (possessive suffix).

Note: Qualifies 'phalāni'.

इति (iti) - introduces the list of qualities/fruits (thus, in this manner, as follows)

(indeclinable)

प्रसृतानि (prasṛtāni) - issued forth, grown from (spread out, produced, grown, manifested)

(adjective)

Nominative, neuter, plural of prasṛta

prasṛta - spread, extended, produced, manifest

Past Passive Participle

From root sṛ 'to go, flow' with prefix pra 'forth, forward'.

Prefix: pra

Root: sṛ (class 1)

राम (rāma) - Vocative address to Lord Rāma. (O Rāma)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (name of a prominent deity in Hinduism)

Root: ram (class 1)

नानाकृतीनि (nānākṛtīni) - of various forms, diverse in nature

(adjective)

Nominative, neuter, plural of nānākṛti

nānākṛti - of various forms, manifold

Bahuvrīhi compound.

Compound type : bahuvrīhi (nānā+ākṛti)

• nānā – various, diverse, manifold, separately
  indeclinable
• ākṛti – form, shape, appearance
  noun (feminine)
  From root kṛ 'to do' with prefix ā 'towards'.
  Prefix: ā
  Root: kṛ (class 8)

Note: Qualifies 'phalāni'.

विपुलानि (vipulāni) - abundant, extensive, vast

(adjective)

Nominative, neuter, plural of vipula

vipula - abundant, extensive, large, broad

Note: Qualifies 'phalāni'.

फलानि (phalāni) - consequences or manifestations of ignorance (fruits, results, consequences)

(noun)

Nominative, neuter, plural of phala

phala - fruit, result, consequence, reward

Root: phal (class 1)

Note: Refers to the qualities listed.

तानि (tāni) - these (referring to the qualities mentioned as fruits) (those, these)

(pronoun)

Nominative, neuter, plural of tad

tad - that, this

Neuter nominative/accusative plural.