योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-6, verse-44

ईर्ष्याकमलिनी चिन्ताषट्पदा विलसत्यलम् ।
प्रतिजन्मप्रमृष्टोग्रदुःखकल्लोलविभ्रमम् ॥ ४४ ॥

īrṣyākamalinī cintāṣaṭpadā vilasatyalam ,
pratijanmapramṛṣṭograduḥkhakallolavibhramam 44

44. īrṣyākamalinī cintāṣaṭpadā vilasati alam
pratijanmapramṛṣṭograduḥkhakallolavibhramam

44. īrṣyākamalinī cintāṣaṭpadā
pratijanmapramṛṣṭograduḥkhakallolavibhramam alam vilasati

44. The lotus pond of envy, teeming with bees of worry, thrives excessively, [manifesting] the delusion that the terrible waves of suffering are forgotten in every successive birth.

44. לוטוס הקנאה משגשג, ודבורת הדאגה מרחפת מעליו, כשהם מעוררים גלי סבל נוראים מגלגול לגלגול.

Words meanings summery:

• ईर्ष्याकमलिनी (īrṣyākamalinī) - the lotus pond of envy, the cluster of lotuses of jealousy

• चिन्ताषट्पदा (cintāṣaṭpadā) - having bees of worry, frequented by bees of thought

• विलसति (vilasati) - shines, sports, thrives, appears

• अलम् (alam) - sufficiently, excessively, greatly, enough

• प्रतिजन्मप्रमृष्टोग्रदुःखकल्लोलविभ्रमम् (pratijanmapramṛṣṭograduḥkhakallolavibhramam) - (causing) the delusion that the terrible waves of suffering are forgotten in every birth

Words meanings and morphology

ईर्ष्याकमलिनी (īrṣyākamalinī) - the lotus pond of envy, the cluster of lotuses of jealousy

(noun)

Nominative, feminine, singular of īrṣyākamalinī

īrṣyākamalinī - lotus pond of envy

Compound type : tatpuruṣa (īrṣyā+kamalinī)

• īrṣyā – envy, jealousy, malice
  noun (feminine)
• kamalinī – lotus pond, group of lotuses
  noun (feminine)

चिन्ताषट्पदा (cintāṣaṭpadā) - having bees of worry, frequented by bees of thought

(adjective)

Nominative, feminine, singular of cintāṣaṭpadā

cintāṣaṭpadā - having bees of worry

Compound type : bahuvrīhi (cintā+ṣaṭpada)

• cintā – thought, worry, anxiety
  noun (feminine)
  From root 'cit' (to think)
  Root: cit (class 1)
• ṣaṭpada – bee, literally 'six-footed'
  noun (masculine)

Note: Agrees with 'īrṣyākamalinī'.

विलसति (vilasati) - shines, sports, thrives, appears

(verb)

3rd person , singular, active, present indicative (laṭ) of vilas

Prefix: vi

Root: las (class 1)

अलम् (alam) - sufficiently, excessively, greatly, enough

(indeclinable)

प्रतिजन्मप्रमृष्टोग्रदुःखकल्लोलविभ्रमम् (pratijanmapramṛṣṭograduḥkhakallolavibhramam) - (causing) the delusion that the terrible waves of suffering are forgotten in every birth

(noun)

Accusative, neuter, singular of pratijanmapramṛṣṭograduḥkhakallolavibhrama

pratijanmapramṛṣṭograduḥkhakallolavibhrama - the delusion where terrible waves of suffering are forgotten in every birth

Compound type : tatpuruṣa (pratijanma+pramṛṣṭa+ugra+duḥkha+kallola+vibhrama)

• pratijanma – in every birth, at each birth
  indeclinable (neuter)
  Compound of 'prati' (prefix 'each') and 'janman' (birth)
  Prefix: prati
• pramṛṣṭa – wiped away, erased, forgotten, neglected
  adjective (neuter)
  Past Passive Participle
  From root 'mṛj' (to wipe, clean) with prefix 'pra'
  Prefix: pra
  Root: mṛj (class 2)
• ugra – terrible, fierce, severe
  adjective (masculine)
• duḥkha – suffering, misery, pain
  noun (neuter)
• kallola – large wave, surge, billow
  noun (masculine)
• vibhrama – delusion, confusion, error, bewilderment
  noun (masculine)
  From root 'bhram' (to wander) with 'vi' prefix
  Prefix: vi
  Root: bhram (class 1)

Note: Acts as an object or in apposition to the state described by 'vilasati'.

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