योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-31, verse-8

नाहंत्वत्वंत्वतत्त्वादि पर्वतत्वमिवाम्बरे ।
सदेहत्वान्यदेहत्वे शङ्खत्वमिव कज्जले ॥ ८ ॥

nāhaṃtvatvaṃtvatattvādi parvatatvamivāmbare ,
sadehatvānyadehatve śaṅkhatvamiva kajjale 8

8. na ahaṃtvam tvam tvatattva-ādi parvatatvam iva
ambare sadehatva-anyadehatve śaṅkhatvam iva kajjale

8. ahaṃtvam tvam tvatattva-ādi na ambare parvatatvam
iva sadehatva-anyadehatve na kajjale śaṅkhatvam iva

8. Neither 'I-ness' nor 'you' (the individual self), nor the intrinsic nature (tattva) associated with 'you,' and so forth, exist, just as mountain-ness does not exist in the sky. Neither 'being embodied' nor 'being another body' exist, just as conch-ness does not exist in collyrium (soot).

Words meanings summery:

• न (na) - not, no, nor

• अहंत्वम् (ahaṁtvam) - the concept of 'I-ness' (I-ness, egoism, self-consciousness)

• त्वम् (tvam) - the concept of 'you' as an individual self (you)

• त्वतत्त्व-आदि (tvatattva-ādi) - your true nature and so on, your reality etc.

• पर्वतत्वम् (parvatatvam) - mountain-ness, the state of being a mountain

• इव (iva) - like, as, as if

• अम्बरे (ambare) - in the sky, in space, in the atmosphere

• सदेहत्व-अन्यदेहत्वे (sadehatva-anyadehatve) - the duality of 'being embodied' and 'being a different body' (the state of having a body and the state of having another body)

• शङ्खत्वम् (śaṅkhatvam) - conch-ness, the state of being a conch

• इव (iva) - like, as, as if

• कज्जले (kajjale) - in collyrium, in soot, in lampblack

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

अहंत्वम् (ahaṁtvam) - the concept of 'I-ness' (I-ness, egoism, self-consciousness)

(noun)

Nominative, neuter, singular of ahaṃtva

ahaṁtva - the state of being 'I', I-ness, egoism, self-consciousness

Derived from the pronominal stem 'aham' (I) and the suffix '-tva' (state or quality).

Compound type : tatpuruṣa (aham+tva)

• aham – I
  pronoun
• tva – state of being, nature, quality
  noun (neuter)
  Suffix forming abstract nouns.

त्वम् (tvam) - the concept of 'you' as an individual self (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

त्वतत्त्व-आदि (tvatattva-ādi) - your true nature and so on, your reality etc.

(noun)

Nominative, neuter, singular of tvatattva-ādi

tvatattva-ādi - your true nature, your reality, essence, and so forth

A compound referring to 'your (tvat) true nature (tattva)' followed by 'ādi' (etcetera).

Compound type : tatpuruṣa (tvat+tattva+ādi)

• tvat – your, belonging to you (genitive/ablative stem of 'you')
  pronoun
  Stem of the second person pronoun yuṣmad.
• tattva – true nature, reality, principle, essence (tattva)
  noun (neuter)
• ādi – beginning, and so on, etcetera
  indeclinable

पर्वतत्वम् (parvatatvam) - mountain-ness, the state of being a mountain

(noun)

Nominative, neuter, singular of parvatatva

parvatatva - the state or quality of being a mountain, mountain-ness

Derived from 'parvata' (mountain) and the suffix '-tva' (state or quality).

Compound type : tatpuruṣa (parvata+tva)

• parvata – mountain, hill
  noun (masculine)
• tva – state of being, nature, quality
  noun (neuter)
  Suffix forming abstract nouns.

इव (iva) - like, as, as if

(indeclinable)

अम्बरे (ambare) - in the sky, in space, in the atmosphere

(noun)

Locative, neuter, singular of ambara

ambara - sky, atmosphere, space, garment

सदेहत्व-अन्यदेहत्वे (sadehatva-anyadehatve) - the duality of 'being embodied' and 'being a different body' (the state of having a body and the state of having another body)

(noun)

Nominative, neuter, dual of sadehatva-anyadehatva

sadehatva-anyadehatva - the state of being embodied and the state of being another body

A dvandva compound of 'sadehatva' and 'anyadehatva'.

Compound type : dvandva (sadehatva+anyadehatva)

• sadehatva – the state of having a body, embodiedness
  noun (neuter)
  Compound of 'sa' (with), 'deha' (body), and '-tva' (state).
• anyadehatva – the state of being another body
  noun (neuter)
  Compound of 'anya' (other), 'deha' (body), and '-tva' (state).

शङ्खत्वम् (śaṅkhatvam) - conch-ness, the state of being a conch

(noun)

Nominative, neuter, singular of śaṅkhatva

śaṅkhatva - the state or quality of being a conch, conch-ness

Derived from 'śaṅkha' (conch) and the suffix '-tva' (state or quality).

Compound type : tatpuruṣa (śaṅkha+tva)

• śaṅkha – conch-shell, a conch
  noun (masculine)
• tva – state of being, nature, quality
  noun (neuter)
  Suffix forming abstract nouns.

इव (iva) - like, as, as if

(indeclinable)

कज्जले (kajjale) - in collyrium, in soot, in lampblack

(noun)

Locative, neuter, singular of kajjala

kajjala - collyrium, lampblack, soot