योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-31, verse-56

यस्मादुदेति कलनाकुलदृश्यजालं यत्तत्र च स्थितवदित्यनुभूतमुच्चैः ।
यस्मान्मनो विपरिवर्तति देहदृष्ट्या सर्वं तु तत्परमवस्त्विति विद्धि विश्वम् ॥ ५६ ॥

yasmādudeti kalanākuladṛśyajālaṃ yattatra ca sthitavadityanubhūtamuccaiḥ ,
yasmānmano viparivartati dehadṛṣṭyā sarvaṃ tu tatparamavastviti viddhi viśvam 56

56. yasmāt udeti kalanākula dṛśyajālam yat
tatra ca sthitavat iti anubhūtam uccaiḥ
yasmāt manaḥ viparivartati dehadṛṣṭyā sarvam
tu tat paramavastu iti viddhi viśvam

56. yasmāt kalanākula dṛśyajālam udeti yat ca
tatra uccaiḥ sthitavat iti anubhūtam
yasmāt manaḥ dehadṛṣṭyā viparivartati tat
sarvam viśvam tu paramavastu iti viddhi

56. Understand that the entire universe (viśva) is indeed that supreme reality (paramavastu) from which the bewildering net of perceptions arises, within which it is clearly experienced as abiding, and from which the mind, perceiving through the body, constantly changes.

Words meanings summery:

• यस्मात् (yasmāt) - from which (from which, by which, because of which)

• उदेति (udeti) - arises (arises, rises, comes forth)

• कलनाकुल (kalanākula) - bewildering by its nature of conceptualization (agitated by apprehension, bewildered by conceptualization)

• दृश्यजालम् (dṛśyajālam) - net of perceptions (net of perceptions, multitude of visible objects)

• यत् (yat) - which (which, that which)

• तत्र (tatra) - within that (very source) (there, in that place, in that matter)

• च (ca) - and (and, also, moreover)

• स्थितवत् (sthitavat) - as residing, as abiding (standing, situated, existing, remaining)

• इति (iti) - thus, as (thus, in this manner, marking quotation/explanation)

• अनुभूतम् (anubhūtam) - is experienced (experienced, perceived, felt)

• उच्चैः (uccaiḥ) - clearly, powerfully (high, loudly, strongly, clearly)

• यस्मात् (yasmāt) - from which (from which, by which, because of which)

• मनः (manaḥ) - mind (mind, intellect, heart, soul)

• विपरिवर्तति (viparivartati) - continually changes, revolves (revolves, changes, turns around, wanders)

• देहदृष्ट्या (dehadṛṣṭyā) - perceiving through the body, through the lens of the body (by the sight of the body, through the view of the body)

• सर्वम् (sarvam) - the entire (universe) (all, every, whole, entire)

• तु (tu) - indeed (but, indeed, yet, on the other hand)

• तत् (tat) - that (referring to the supreme reality) (that, it)

• परमवस्तु (paramavastu) - supreme reality (supreme reality, ultimate substance)

• इति (iti) - thus (thus, in this manner, marking quotation/explanation)

• विद्धि (viddhi) - know!, understand!

• विश्वम् (viśvam) - the universe (the universe, the world, all)

Words meanings and morphology

यस्मात् (yasmāt) - from which (from which, by which, because of which)

(pronoun)

Ablative, singular of yad

yad - which, what, whoever, whatever

Note: Ablative singular of the pronoun 'yad'.

उदेति (udeti) - arises (arises, rises, comes forth)

(verb)

3rd person , singular, active, present indicative (laṭ) of ude

Prefix: ut

Root: i (class 2)

कलनाकुल (kalanākula) - bewildering by its nature of conceptualization (agitated by apprehension, bewildered by conceptualization)

(adjective)

Nominative, neuter, singular of kalanākula

kalanākula - agitated by apprehension/conceptualization, bewildering due to conception

Compound type : Bahuvrīhi (kalanā+ākula)

• kalanā – apprehension, conceptualization, calculation
  noun (feminine)
  from root 'kal'
  Root: kal (class 10)
• ākula – agitated, bewildered, confused
  adjective (masculine)

Note: Compound adjective modifying 'dṛśyajālam'.

दृश्यजालम् (dṛśyajālam) - net of perceptions (net of perceptions, multitude of visible objects)

(noun)

Nominative, neuter, singular of dṛśyajāla

dṛśyajāla - net of perceptions/sights, multitude of visible objects

Compound type : Tatpuruṣa (dṛśya+jāla)

• dṛśya – visible, to be seen, object of sight
  adjective
  Gerundive/Future Passive Participle
  from root 'dṛś'
  Root: dṛś (class 1)
• jāla – net, multitude, collection
  noun (neuter)

यत् (yat) - which (which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

Note: Nominative singular of 'yad', agreeing with 'dṛśyajālam' implicitly, or referring to 'paramavastu'.

तत्र (tatra) - within that (very source) (there, in that place, in that matter)

(indeclinable)

from pronoun 'tad' + suffix 'tra'

च (ca) - and (and, also, moreover)

(indeclinable)

स्थितवत् (sthitavat) - as residing, as abiding (standing, situated, existing, remaining)

(adjective)

Nominative, neuter, singular of sthitavat

sthitavat - standing, situated, existing, remaining, having stood

Past Active Participle

From root 'sthā' + 'ktavat' suffix.

Root: sthā (class 1)

Note: Used with 'iti' to indicate 'as if' or 'as'.

इति (iti) - thus, as (thus, in this manner, marking quotation/explanation)

(indeclinable)

अनुभूतम् (anubhūtam) - is experienced (experienced, perceived, felt)

(adjective)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, perceived, felt, known

Past Passive Participle

From root 'bhū' with prefix 'anu' + 'kta' suffix.

Prefix: anu

Root: bhū (class 1)

Note: Acting as the predicate of the implied subject 'yat'.

उच्चैः (uccaiḥ) - clearly, powerfully (high, loudly, strongly, clearly)

(indeclinable)

From 'uc' (to shine, be manifest)

यस्मात् (yasmāt) - from which (from which, by which, because of which)

(pronoun)

Ablative, singular of yad

yad - which, what, whoever, whatever

Note: Ablative singular of the pronoun 'yad'.

मनः (manaḥ) - mind (mind, intellect, heart, soul)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

विपरिवर्तति (viparivartati) - continually changes, revolves (revolves, changes, turns around, wanders)

(verb)

3rd person , singular, active, present indicative (laṭ) of viparivart

From root 'vṛt' with prefixes 'vi' and 'pari'.

Prefixes: vi+pari

Root: vṛt (class 1)

देहदृष्ट्या (dehadṛṣṭyā) - perceiving through the body, through the lens of the body (by the sight of the body, through the view of the body)

(noun)

Instrumental, feminine, singular of dehadṛṣṭi

dehadṛṣṭi - perception of the body, view of the body

Compound type : Tatpuruṣa (deha+dṛṣṭi)

• deha – body, physical form
  noun (masculine)
• dṛṣṭi – sight, view, perception, vision
  noun (feminine)
  from root 'dṛś'
  Root: dṛś (class 1)

सर्वम् (sarvam) - the entire (universe) (all, every, whole, entire)

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'viśvam'.

तु (tu) - indeed (but, indeed, yet, on the other hand)

(indeclinable)

तत् (tat) - that (referring to the supreme reality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Refers back to the 'yasmāt' clause.

परमवस्तु (paramavastu) - supreme reality (supreme reality, ultimate substance)

(noun)

Nominative, neuter, singular of paramavastu

paramavastu - supreme reality, ultimate substance, the highest truth

Compound type : Karmadhāraya (parama+vastu)

• parama – supreme, highest, ultimate
  adjective
• vastu – object, thing, substance, reality
  noun (neuter)

Note: Predicate nominative.

इति (iti) - thus (thus, in this manner, marking quotation/explanation)

(indeclinable)

विद्धि (viddhi) - know!, understand!

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative form of 'vid' (Class 2, root 'vid')

Root: vid (class 2)

विश्वम् (viśvam) - the universe (the universe, the world, all)

(noun)

Accusative, neuter, singular of viśva

viśva - the universe, the world, all, entire

Note: Object of 'viddhi'.